Revised Common Lectionary (Semicontinuous)

13 (For the one directing. Mizmor Dovid) How long wilt Thou forget me, Hashem? Netzach (forever?) How long wilt Thou hide Thy face from me?

^2 (3) How long shall I take counsel in my nefesh, having sorrow in my lev daily? How long shall mine oyev be exalted over me?

^3 (4) Consider and hear me, Hashem Elohai; enlighten mine eyes, lest I sleep the sleep of mavet;

^4 (5) Lest mine oyev say, I have prevailed against him; and those that trouble me rejoice when I am defeated.

^5 (6) But I have trusted in Thy chesed; my lev shall rejoice in Thy Yeshuah (salvation).

⁶ I will sing unto Hashem, because He hath dealt bountifully with me.

¹⁸ Mee El kamocha (Who is a G-d like unto Thee), removing avon, and passing over peysha of the She’erit of His Nechalah? Hashem retaineth not His anger forever, because He delighteth in chesed.

¹⁹ He will turn again; He will have compassion upon us; He will subdue avonoteinu (our iniquities); and tashlich (thou wilt cast, throw) all their sins into the depths of the yam.

²⁰ Thou wilt give emes to Ya’akov, and chesed to Avraham, as Thou hast sworn unto avoteinu from days of long ago.

² Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

³ And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.

⁴ You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.

⁵ For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).

⁶ For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).