Revised Common Lectionary (Semicontinuous)

2 · kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . ² And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. ³ And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. ⁴ And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.

⁵ Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. ⁶ But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. ⁷ And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? ⁸ And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? ⁹ Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, ¹⁰ Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, ¹¹ Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps— we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” ¹² And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” ¹³ But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”

¹⁴ But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma. ¹⁵ For gar these men houtos are not ou, as hōs you hymeis suppose hypolambanō, drunk methyō, since gar it is eimi only the third tritos hour hōra of the ho day hēmera. ¹⁶ But alla this houtos is eimi what ho was spoken legō of through dia the ho prophet prophētēs Joel Iōēl: ¹⁷ ‘ And kai it will be eimi in en the ho last eschatos days hēmera,’ declares legō · ho God theos, ‘that I will pour ekcheō out · ho my egō Spirit pneuma on epi all pas flesh sarx, and kai your hymeis sons hyios and kai your hymeis daughters thugatēr will prophesy prophēteuō, · ho · ho and kai · ho your hymeis young neaniskos men will see horaō visions horasis, and kai · ho your hymeis old presbyteros men will dream enypniazomai dreams enypnion. ¹⁸ Even kai on epi · ho my egō male servants and kai on epi · ho my egō female doulē servants in en · ho those ekeinos days hēmera I will pour ekcheō out · ho my egō Spirit pneuma, and kai they will prophesy prophēteuō. ¹⁹ And kai I will show didōmi wonders teras in en the ho heavens ouranos above anō and kai signs sēmeion on epi the ho earth gē below katō, blood haima, and kai fire pyr, and kai smoky kapnos vapor atmis. ²⁰ The ho sun hēlios will be turned metastrephō into eis darkness skotos and kai the ho moon selēnē into eis blood haima, before prin the coming erchomai of the ho great megas and kai glorious day hēmera of the Lord kyrios. ²¹ And kai it shall be eimi that everyone pas who hos calls epikaleō upon the ho name onoma of the Lord kyrios will be saved sōzō.’

³ Therefore dio I want you hymeis to understand gnōrizō that hoti no one oudeis speaking laleō by en the Spirit pneuma of God theos says legō, “ Jesus Iēsous is accursed anathema!” and kai no one oudeis can dynamai say legō, “ Jesus Iēsous is Lord kyrios,” except ei mē by en the Holy hagios Spirit pneuma.

⁴ Now de there are eimi different diairesis kinds of gifts charisma, but de the ho same autos Spirit pneuma; ⁵ and kai there are eimi different kinds diairesis of ministries diakonia, but kai the ho same autos Lord kyrios; ⁶ and kai there are eimi different diairesis accomplishments energēma, but de it is the ho same autos God theos who ho produces energeō · ho all pas of them in en everyone pas. ⁷ But de the ho manifestation phanerōsis of the ho Spirit pneuma is given didōmi to each hekastos one for pros the ho good of all sympherō. ⁸ For gar to one hos is given didōmi through dia the ho Spirit pneuma a message logos of wisdom sophia, to another allos · de a message logos of knowledge gnōsis according kata to the ho same autos Spirit pneuma, ⁹ to another heteros faith pistis by en the ho same autos Spirit pneuma, to another allos · de gifts charisma of healing iama by en the ho one heis Spirit pneuma, ¹⁰ to another allos · de performance energēma of miracles dynamis, to another allos · de prophecy prophēteia, to another allos · de discerning diakrisis of spirits pneuma, to another heteros various kinds genos of tongues glōssa, and de to another allos interpretation hermēneia of tongues glōssa. ¹¹ But de it is the ho one heis and kai · ho same autos Spirit pneuma, distributing diaireō to each idios as kathōs he determines boulomai, who produces energeō all pas these things houtos.

¹² For gar just as kathaper the ho physical body sōma is eimi one heis yet kai has echō many polys members melos, and de all pas the ho members melos of the ho body sōma, though eimi many polys, are eimi one heis body sōma, so houtōs also kai is the ho body of Christ Christos. ¹³ · kai For gar in en one heis Spirit pneuma we hēmeis were baptizō all pas baptized baptizō into eis one heis body sōma, whether eite Jews Ioudaios or eite Greeks Hellēn, slaves or eite free eleutheros, and kai we were potizō all pas imbued with potizō one heis Spirit pneuma.

2 · kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . ² And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. ³ And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. ⁴ And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.

⁵ Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. ⁶ But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. ⁷ And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? ⁸ And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? ⁹ Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, ¹⁰ Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, ¹¹ Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps— we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” ¹² And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” ¹³ But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”

¹⁴ But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma. ¹⁵ For gar these men houtos are not ou, as hōs you hymeis suppose hypolambanō, drunk methyō, since gar it is eimi only the third tritos hour hōra of the ho day hēmera. ¹⁶ But alla this houtos is eimi what ho was spoken legō of through dia the ho prophet prophētēs Joel Iōēl: ¹⁷ ‘ And kai it will be eimi in en the ho last eschatos days hēmera,’ declares legō · ho God theos, ‘that I will pour ekcheō out · ho my egō Spirit pneuma on epi all pas flesh sarx, and kai your hymeis sons hyios and kai your hymeis daughters thugatēr will prophesy prophēteuō, · ho · ho and kai · ho your hymeis young neaniskos men will see horaō visions horasis, and kai · ho your hymeis old presbyteros men will dream enypniazomai dreams enypnion. ¹⁸ Even kai on epi · ho my egō male servants and kai on epi · ho my egō female doulē servants in en · ho those ekeinos days hēmera I will pour ekcheō out · ho my egō Spirit pneuma, and kai they will prophesy prophēteuō. ¹⁹ And kai I will show didōmi wonders teras in en the ho heavens ouranos above anō and kai signs sēmeion on epi the ho earth gē below katō, blood haima, and kai fire pyr, and kai smoky kapnos vapor atmis. ²⁰ The ho sun hēlios will be turned metastrephō into eis darkness skotos and kai the ho moon selēnē into eis blood haima, before prin the coming erchomai of the ho great megas and kai glorious day hēmera of the Lord kyrios. ²¹ And kai it shall be eimi that everyone pas who hos calls epikaleō upon the ho name onoma of the Lord kyrios will be saved sōzō.’

¹⁹ On eimi the evening opsia · ho of that ekeinos day hēmera, the ho first heis day of the week sabbaton, · kai when the ho doors thura were locked kleiō where hopou the ho disciples mathētēs were eimi for dia · ho fear phobos of the ho Jews Ioudaios, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō to them autos, “ Peace eirēnē be with you hymeis.” ²⁰ · kai Having said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho side pleura. Then oun the ho disciples mathētēs were filled chairō with joy when they saw the ho Lord kyrios. ²¹ So oun Jesus Iēsous said legō to them autos · ho again palin, “ Peace eirēnē be with you hymeis. As kathōs the ho Father patēr has sent apostellō me egō, I also kagō am sending pempō you hymeis.” ²² · kai Having said legō this houtos, he breathed emphysaō on them autos and kai said legō, “ Receive lambanō the Holy hagios Spirit pneuma. ²³ Whoever’ s an tis sins hamartia you forgive aphiēmi, · ho they autos stand forgiven aphiēmi; whoever’ s an tis sins you pronounce unforgiven krateō, they remain unforgiven krateō.

³⁷ On en · de the ho last eschatos day hēmera of the ho festival heortē, the ho great megas day, Jesus Iēsous stood histēmi · ho and kai cried krazō out , saying legō, “ If ean anyone tis is thirsty dipsaō, let him come erchomai to pros me egō and kai drink pinō. ³⁸ The ho one who believes pisteuō in eis me egō, as kathōs the ho scripture graphē says legō, “ Out ek of ho his autos heart koilia will flow rheō rivers potamos of living zaō water hydōr.’” ³⁹ Now de he said legō this houtos about peri the ho Spirit pneuma, which hos those ho who believed pisteuō in eis him autos were mellō to receive lambanō; for gar the Spirit pneuma was not oupō yet present eimi, because hoti Jesus Iēsous had not oudepō yet been glorified doxazō.