Revised Common Lectionary (Semicontinuous)

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

² Hashem is great in Tziyon; and He is high above all the nations.

³ Let them praise Thy Shem gadol v’nora; for it is kadosh.

⁴ The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

⁵ Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

⁶ Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

⁷ He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

⁸ Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

⁹ Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

9 And it come to pass on yom hashemini, that Moshe called to Aharon and his Banim, and the Ziknei Yisroel;

² And he said unto Aharon, Take thee a young calf for a chattat (sin offering), and a ram for an olah (burnt offering), temimim (without blemish), and offer them before Hashem.

³ And unto the Bnei Yisroel thou shalt speak, saying, Take ye a sa’ir izzim (male goat) for a chattat (sin offering); and a calf and a keves (lamb), both of the first year, temimim (without blemish), for an olah;

⁴ Also a bull and a ram for shelamim (peace offerings), to sacrifice before Hashem; and a minchah mixed with shemen; for today Hashem will appear unto you.

⁵ And they brought that which Moshe commanded before the Ohel Mo’ed; and kol HaEdah drew near and stood before Hashem.

⁶ And Moshe said, This is the thing which Hashem commanded that ye should do; and the kavod Hashem shall appear unto you.

⁷ And Moshe said unto Aharon, Go unto the Mizbe’ach, and offer thy chattat (sin offering), and thy olah (burnt offering), and make kapporah for thyself, and for the people; and offer the korban of the people, and make kapporah for them; just as Hashem commanded.

⁸ Aharon therefore went unto the Mizbe’ach, and slaughtered (shachat) the calf of the chattat (sin offering), which was for himself.

⁹ And the Bnei Aharon brought the dahm unto him; and he dipped his forefinger in the dahm, and put it upon the horns of the Mizbe’ach, and poured out the dahm at the foundation of the Mizbe’ach;

¹⁰ But the chelev (fat), and the kidneys, and the diaphragm with the liver of the chattat (sin offering), he burned upon the Mizbe’ach; just as Hashem commanded Moshe.

¹¹ And the basar and the hide he burned with eish outside the machaneh.

²² And Aharon lifted up his hand toward the people, and pronounced a barucha upon them, and came down from offering of the chattat (sin offering), and the olah (burnt offering), and shelamim (peace offerings).

²³ And Moshe and Aharon went into the Ohel Mo’ed, and came out, and pronounced a barucha over the people; and the kavod Hashem appeared unto kol HaAm.

²⁴ And there came an eish out from before Hashem, and consumed upon the Mizbe’ach the olah (burnt offering) and the chalavim (fat portions); which when all the people saw, they shouted, and fell on their faces.

4 Therefore, als (since) Rebbe, Melech HaMoshiach underwent bodily yissurim (sufferings [4:13]), also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar (flesh) has finished with chet (sin)

² So as no longer to live the remaining time of the Olam Hazeh in the basar, in the ta’avot Bnei Adam (lusts of men), but in the ratzon Hashem (will of G-d).

³ For you have already spent sufficient time (time already gone by) in the Olam Hazeh participating in the ta’avot (lusts) of the Goyim, walking in darchei zimah (the ways of licentiousness), ta’avot (lusts), shichrut (drunkenness), orgiastic drinking mesibot (parties), and unlawful avodas elilim (idolatry).

⁴ The Goyim think it strange [4:12] that you are not running with them into the same mabbul (flood) of dissipation, and so they blaspheme and commit Chillul Hashem.

⁵ But they will give an account to the One being ready to take his moshav (seat) as the Shofet of HaChayyim v’HaMesim (the Living and the Dead).

⁶ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (dead ones, i.e., those who have died in the L-rd), that, though judged in the basar according to men [MJ 12:23; Yn 5:25; 1Th 4:13-18], they might live according to G-d in the spirit.