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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 93

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

Thy kisse is established of old; Thou art me’olam (from everlasting).

The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

Devarim 31:1-13

31 And Moshe went and spoke these devarim unto kol Yisroel.

And he said unto them, I am me’ah v’esrim shanah today; I can no more go out and come in; also Hashem hath said unto me, Thou shalt not go over this Yarden.

Hashem Eloheicha, He will go over before thee, and He will make shmad these Goyim from before thee, and thou shalt dispossess them; and Yehoshua (see Nechemyah 8:17 for Aramaic form, Yeshua), he shall go over before thee, as Hashem hath said.

And Hashem shall do unto them as He did to Sichon and to Og, melachim of the Emori, and unto the land of them, whom He made shmad.

And Hashem shall give them up before your face, that ye may do unto them according unto kol hamitzvot which I have commanded you.

Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.

And Moshe called unto Yehoshua, and said unto him in the sight of kol Yisroel, Chazak! (be strong) and of a good courage; for thou must go with this people unto Ha’Aretz which Hashem hath sworn unto their avot to give them; and thou shalt cause them to inherit it. [See Yeshayah 49:8; Yn 14:1-3.]

And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

And Moshe wrote this torah, and delivered it unto the kohanim, the Bnei Levi, which bore the Aron Brit Hashem and unto kol Ziknei Yisroel.

10 And Moshe commanded them, saying, At the end of every shevah shanim, in the mo’ed (appointed time) of the shnat hashemittah (year of release), in Chag HaSukkot,

11 When kol Yisroel is come to appear before Hashem Eloheicha in the place which He shall choose, thou shalt read this torah before kol Yisroel in their hearing.

12 Gather the people together, anashim and nashim, and banim, and ger that is within thy she’arim, in order that they may hear, and that they may learn, and fear Hashem Eloheichem, and be shomer to do kol divrei hatorah hazot;

13 And that their banim, which have not known anything, may hear, and learn to fear Hashem Eloheichem, as long as ye live in ha’adamah whither ye go over Yarden to possess it.

Yochanan 16:16-24

16 A little time and you no longer see me. And again a little time, and you will see me.

17 Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, What is this which he says to us? A little time and you do not see me. And, again, A little time and you will see me? And, Because I go to HaAv ?

18 Therefore, they were saying, What is this, which he says, A little time? We do not have da’as of what he says.

19 Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, About this you inquire of one another that I said, A little time and you do not see me. And, again, a little time and you will see me?

20 Omein, omein, I say to you, that there will be bechi (weeping) and avelut (mourning), but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh (grief) will become simcha [TEHILLIM 30:6 (5)]

21 The isha (woman) when she gives birth, has agmat nefesh (grief), [YESHAYAH 13:8; 21:3; 26:17; MICHOH 4:9; HOSHEA 13:13] because the sha’ah (hour, time) of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.

22 Therefore, you have agmat nefesh (grief) now, [YIRMEYAH 31:12] but again I will see you, and your levavot will have rejoicing [YESHAYAH 66:14 TARGUM HASHIVIM] and the simcha of you no one takes from you.

23 And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b’Shem of me, He will give it to you.

24 Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.

Orthodox Jewish Bible (OJB)

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