Revised Common Lectionary (Semicontinuous)

⁵⁵ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (glory) of Hashem and Yehoshua standing limin Hashem.

⁵⁶ And Stefanos said, "Hinei, I see Shomayim having been opened and the Ben HaAdam (Moshiach, DANIEL 7:13-14) standing limin Hashem."

⁵⁷ And having cried out with a kol gadol, they shut their oznayim and they rushed down with one impulse upon Stefanos.

⁵⁸ And having driven Stefanos outside the Ir (City), they were stoning him. And the edim took off their garments at the feet of a bochur named Sha’ul. [Lv 24:14,16; Dt 17:7]

⁵⁹ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [TEHILLIM 31:5]

⁶⁰ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

31 (For the one directing. Mizmor Dovid) In Thee, Hashem, do I take refuge; let me never be put to shame; deliver me in Thy tzedakah.

^2 (3) Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma’oz, a Bais Metzudot (fortress) to save me.

^3 (4) For Thou art my Sela (rock) and my Metzudah (fortress); therefore for the sake of Thy Name, lead me, and guide me.

^4 (5) Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma’oz (stronghold).

^5 (6) Into Thine yad I commit my ruach; Thou hast redeemed me, Hashem El Emes [Lk 23:46; Ac 7:59].

^15 (16) My times are in Thy yad; deliver me from the yad of mine oyevim (enemies), and from them that persecute me.

^16 (17) Make Thy face to shine upon Thy eved; hoshi’eini (save me) for the sake of Thy chesed.

² As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu,

³ Now that you have tasted KI TOV Hashem ("that the L-rd is good," TEHILLIM 34:9).

⁴ Come to him [Moshiach], to that "Even Chayyah" ("Living Stone"), CHADAL ISHIM ("rejected by men" YESHAYAH 53:3; TEHILLIM 118:22; YESHAYAH 28:16) but BECHIR ("Chosen" YESHAYAH 42:1 [1:1]), and precious in the sight of Hashem.

⁵ You also, like avanim chayyot (living stones [2:24]), are being built up for a Bayit Ruchani (a Spiritual Beis, House) for a kehunnat kodesh (holy priesthood) to offer up zivchei ruach (sacrifices of the spirit) acceptable to Hashem through Rebbe, Melech HaMoshiach Yehoshua.

⁶ For it stands written in the Kitvei HaKodesh, HINENI YISSAD B’TZION EVEN PINNAT YIKRAT ("Behold, I place in Zion a precious corner stone” YESHAYAH 28:16; TEHILLIM 118:22; DANIEL 2:34-35), chosen, and HAMMA’AMIN LO YACHISH ("the one believing [on him, on Moshiach] never will be dismayed, ashamed YESHAYAH 28:16).

⁷ Therefore, to you who are the ma’aminim [in Moshiach] this EVEN ("Stone") is YIKRAT ("precious" YESHAYAH 28:16), but to the Apikorosim (Unbelievers): EVEN MA’ASU HABONIM HAY’TAH LEROSH PINAH ("The Stone which the ones building rejected became the head of the corner" TEHILLIM 118:22 [YESHAYAH 53:3]).

⁸ And EVEN NEGEF U’L’TZUR MICHSHOL ("a stone for stumbling over and a rock for falling over" YESHAYAH 8:14). They stumble because they have no mishma’at (obedience 1:2,14,22; 4:17) to the Dvar Hashem which is also what they were appointed for [2K 2:9,12,17; Yd 1:4; Ro 9:14-24].

⁹ But you are an AM NIVCHAR ("a chosen people” YESHAYAH 43:20; SHEMOT 6:7), a MAMLECHET KOHANIM ("a kingdom of priests, royal priests" Ex 19:6), a GOY KADOSH ("a holy nation" Ex 19:6), an AM SEGULLAH ("a people of treasured possession" Ex 19:5; Mal 3:17), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr [Isa 43:21; 42:12].

¹⁰ You, who once were LO AMI ("not My people" Hos 1:9) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).

14 Let not your levavot be troubled [14:27]. You have emunah (faith) in Hashem. Also in me have emunah (faith). [SHEMOT 14:21; TEHILLIM 4:5]

² In the Beis Avi there are many me’onot (dwelling places, permanent residences, homes, cf 14:23); if it were not so, would I have told you that I go to prepare a makom (place) for you?

³ And if I go and prepare a makom for you, I am coming again and will receive you to myself, that where I am, there you may be also.

⁴ And where I go you have da’as of HaDerech. [TEHILLIM 1:6]

⁵ T’oma says to Rebbe, Melech HaMoshiach, Adoni, we do not have da’as of where you are going; how are we able to have da’as of HaDerech?

⁶ Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me [1Sm 3:7].

⁷ If you have had da’as of me, also you will have had da’as of Avi. And from now on, you have had da’as of Him and have seen Him.

⁸ Philippos says to him, Adoni, show us [Elohim] HaAv and it is enough for us.

⁹ Rebbe, Melech HaMoshiach says to Philippos, So long a time with you I am and you have not had da’as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Col. 1:15; YESHAYAH 9:5(6); Prov 30:4] How do you say, Show us HaAv?

¹⁰ Do you not have emunah (faith) that Ani Hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe’ulot.

¹¹ In me have emunah, that Ani Hu in HaAv and HaAv is in me; but if not, have emunah because of the pe’ulot themselves.

¹² Omein, omein, I say to you, the one believing in me the pe’ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.

¹³ And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen.

¹⁴ If anything you ask me b’Shem of me, I will do it.