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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 31:1-5

31 (For the one directing. Mizmor Dovid) In Thee, Hashem, do I take refuge; let me never be put to shame; deliver me in Thy tzedakah.

(3) Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma’oz, a Bais Metzudot (fortress) to save me.

(4) For Thou art my Sela (rock) and my Metzudah (fortress); therefore for the sake of Thy Name, lead me, and guide me.

(5) Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma’oz (stronghold).

(6) Into Thine yad I commit my ruach; Thou hast redeemed me, Hashem El Emes [Lk 23:46; Ac 7:59].

Tehillim 31:15-16

15 (16) My times are in Thy yad; deliver me from the yad of mine oyevim (enemies), and from them that persecute me.

16 (17) Make Thy face to shine upon Thy eved; hoshi’eini (save me) for the sake of Thy chesed.

Yirmeyah 26:20-24

20 And there was also an ish that prophesied B’Shem Hashem, Uriyah Ben Shema’yahu of Kiryat HaYearim, who prophesied against this city and against HaAretz Hazot according to all the devarim of Yirmeyah.

21 And when Y’hoyakim (Jehoiakim) HaMelech, with all his gibborim, and all the sarim, heard his words, HaMelech sought to put him to death; but when Uriyah heard it, he was afraid, and fled, and went into Mitzrayim;

22 And Y’hoyakim HaMelech sent anashim into Mitzrayim, namely, Elnatan Ben Achbor, and certain anashim with him into Mitzrayim.

23 And they brought Uriyah out of Mitzrayim, and brought him unto Y’hoyakim HaMelech; who slaughtered him with the cherev, and cast his nevelah (dead body) into the kevarim of the Bnei HaAm (common people).

24 Nevertheless the yad (hand, influence) of Achikam Ben Shaphan was with Yirmeyah, that they should not give him into the yad HaAm to put him to death.

Yochanan 8:48-59

48 In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, Did we not rightly say that you are a Shomroni (Samaritan) and that you have a shed (demon)?

49 In reply, Rebbe, Melech HaMoshiach said, I do not have a shed (demon). But I honor HaAv of me and you dishonor me.

50 But I do not seek my own kavod; there is One seeking and judging.

51 Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.

52 Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, Now we have da’as that you have a shed, Avraham died and the Nevi’im; yet you say if anyone keeps the dvar of me he will never taste mavet (death). [Hisgalus 21:8]

53 Surely you are not greater than Avraham Avinu, who died? And the Nevi’im died. Whom do you make yourself to be? [Zech 1:5]

54 In reply, Rebbe, Melech HaMoshiach said, If I give myself kavod, the kavod of me is nothing. It is HaAv of me Who is giving me kavod, Whom you say, He is Eloheinu. [YESHAYAH 63:16]

55 And you have not had da’as of Him. But I have had da’as of Him. If I would say that I do not have da’as of Him, I will be like you, a shakran (liar); but I do have da’as of Him, and I keep His dvar.

56 Avraham your Av had lev same’ach to see the Yom of me [the Yom HaMoshiach], and he saw it and had simcha. [BERESHIS 18:18]

57 Therefore those of Yehudah said to him, You do not yet possess fifty years and yet you have seen Avraham Avinu?

58 Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, before Avraham came into being, Ani Hu. [SHEMOT 3:4; 6:3; YESHAYAH 41:4; 43:10,13]

59 Then they took up stones that they might stone him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Ex 17:4; Lv 24:16; 1Sm 30:6]

Orthodox Jewish Bible (OJB)

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