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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 51

51 To victory, the psalm of David; when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness. (To victory, the song of David, when Nathan the prophet came to him, after he had slept with Bathsheba. God, have thou mercy on me; because of thy great love. And in the multitude of thy merciful doings; do thou away my wickedness.)

Moreover wash thou me from my wickedness; and cleanse thou me from my sin.

For I acknowledge my wickedness; and my sin is ever[more] against me. (For I confess my sinfulness; yea, my sin is before me forevermore.)

I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed. (I have sinned against thee alone, and I have done evil before thee; so that thou art justified with thy words, and proved right when thou judgest me.)

For lo! I was conceived in wickednesses; and my mother conceived me in sins. (For lo! I was conceived in sinfulness; yea, my mother conceived me in sin.)

For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom. (For lo! thou lovedest the truth; and thou hast shown me the uncertain things, and the secret things, of thy wisdom.)

Lord, sprinkle thou me with hyssop, and I shall be cleansed; wash thou me, and I shall be made white more than snow (wash thou me, and I shall be made more white than snow).

Give thou joy, and gladness to mine hearing; and bones made meek shall full out make joy. (Let me hear the sounds of joy, and of gladness; and then the bones, which thou hast broken and bruised, shall make great joy, or rejoice.)

Turn away thy face from my sins; and do away all my wickednesses.

10 God, make thou a clean heart in me; and make thou new a rightful spirit in my entrails. (God, make my heart clean in me; and put thou a new and right spirit deep within me.)

11 Cast thou me not away from thy face; and take thou not away from me thine holy spirit. (Do not throw thou me away from before thee; and take thou not away thy holy spirit from me/and take thou not away thy Holy Spirit from me.)

12 Give thou to me the gladness of thine health; and confirm thou me with the principal spirit. (Give thou to me the gladness of thy salvation, or of thy deliverance; and give thou to me a spirit willing to obey thee.)

13 I shall teach wicked men thy ways; and unfaithful men shall be converted to thee. (I shall teach the wicked thy ways; and the unfaithful shall return to thee.)

14 God, the God of mine health, deliver thou me from bloods, or sins; and my tongue shall joyfully sing (of) thy rightfulness. (God, the God of my salvation/the God of my deliverance, save thou me from bloodshed, or from death; and my tongue shall joyfully sing of thy righteousness, or of thy justice.)

15 Lord, open thou my lips; and my mouth shall tell (out) thy praising.

16 For if thou haddest would sacrifice, I had given it; truly thou shalt not delight in burnt sacrifice. (For if thou haddest desired a sacrifice, that is, an offering, I would have given it to thee; but truly thou delightest not in burnt sacrifice.)

17 A sacrifice to God is a spirit troubled, that is, (one made) sorry for sin; God, thou shalt not despise a contrite heart, and made meek. (A sacrifice to God is a troubled spirit, that is, one made sorry because of sinning; God, thou shalt not despise a contrite and humble heart.)

18 Lord, do thou benignly in thy good will to Zion; (so) that the walls of Jerusalem (may) be builded.

19 Then thou shalt take pleasantly the sacrifice of rightfulness, (with) offerings, and burnt sacrifices; then they shall put calves on thine altar. (Then thou shalt be pleased with a righteous sacrifice, yea, with offerings, and burnt sacrifices; and then they shall put calves upon thy altar.)

Jonah 4

And Jonah was tormented with great torment, and was wroth. (And Jonah was greatly tormented, and was very angry, about what happened.)

And he prayed to the Lord, and said, Lord, I beseech, whether this is not my word, when I was yet in my land? For this thing I purposed for to flee into Tarshish; for I know, that thou, God, art meek and merciful, patient, and of much merciful doing, and forgiving of malice. (And he prayed to the Lord, and said, Lord, I beseech thee, was this not just what I said would happen, when I was still in my own land? For this very reason I fled to Tarshish; for I knew, that thou, God, art humble and merciful, patient, and of much merciful doing, and forgiving of malice.)

And now, Lord, I pray, take my life from me; for death is better to me than life.

And the Lord said, Guessest thou, whether thou art well wroth? (And the Lord said, Thinkest thou, that thou art right to be so angry?)

And Jonah went out of the city, and sat against the east of the city, and made to him a shadowing place there; and sat under it in shadow, till he saw what befell to the city. (And Jonah went out of the city, and sat down to the east of it, and made a place of shade for himself; and he sat there in the shadows/and he sat there in the shade, until he saw what befell the city.)

And the Lord God made ready an ivy, and it went upon the head of Jonah, that (a) shadow/that shade were on his head, and covered him; for he had travailed. And Jonah was glad on the ivy, with great gladness. (And the Lord God made ready some ivy, and it went up over Jonah’s head, so that a shadow, or some shade, was over his head, and it covered him; for he had laboured so. And Jonah was glad for the ivy, yea, with great gladness.)

And God made ready a worm, in the going up of gray day on the morrow; and it smote the ivy, and it dried up. (And then God made ready a worm, at the dawning of the day the next morning; and it struck, or attacked, the ivy, and it dried up, and died.)

And when the sun was risen, the Lord commanded to the hot wind and burning; and the sun smote on the head of Jonah, and he sweltered. And he asked to his soul that he should die, and said, It is better to me to die, than to live. (And when the sun was risen, the Lord commanded to the hot and burning wind; and the sun shone down upon Jonah’s head, and he sweated. And he said to himself that he wanted to die, yea, he said, It is better for me to die, than to live.)

And the Lord said to Jonah, Guessest thou, whether thou art well wroth on the ivy? And he said, I am well wroth, till to the death. (And the Lord said to Jonah, Thinkest thou, that thou art right to be so angry about the ivy? And he said, Yea, I am right to be so angry about it, unto the death!)

10 And the Lord said, Thou art sorry on the ivy, in which thou travailedest not, neither madest that it waxed, which was grown under one night, and perished in one night. (And the Lord said, Thou art sorry about, or thou art grieved over, the ivy, over which thou hast not laboured, nor madest that it grew, and furthermore which grew up in one night, and then perished in one night.)

11 And shall I not spare the great city Nineveh, in which be more than sixscore thousand of men, which know not what is betwixt their right half and left half, and many beasts? (And yet should I not be sorry over, and so then spare the great city Nineveh, in which be more than one hundred and twenty thousand people, who know not their right hand from their left hand, yea, and the many beasts that also be there?)

Romans 1:8-17

First I do thankings to my God, by Jesus Christ, for all you, for your faith is showed in all the world.

For God is a witness to me, to whom I serve in my spirit, in the gospel of his Son, that without ceasing I make mind of you ever in my prayers [whom I serve in my spirit, in the gospel of his Son, for without ceasing I make mind of you evermore in my prayers],

10 and beseech [praying], if in any manner sometime I have a speedy way in the will of God to come to you.

11 For I desire to see you, to part somewhat to you of spiritual grace [that I give to you something of spiritual grace], that ye be confirmed,

12 that is, to be comforted together in you, by [that] faith that is both yours and mine together.

13 And, brethren, I will not, that ye not know [that ye unknow], that oft I purposed to come to you, and I am letted [and I am forbidden] till this time, that I have some fruit in you, as [and] in other folks.

14 To Greeks and to barbarians, to wise men and to unwise men, I am debtor,

15 so that that is in me is ready to preach the gospel also to you that be at Rome.

16 For I shame not the gospel, for it is the virtue of God into health to each man that believeth, to the Jew first, and to the Greek.

17 For the rightwiseness of God is showed in it, of faith into faith, as it is written, For a just man liveth of faith.