Revised Common Lectionary (Semicontinuous)

* * *

^21-23 When you make a vow to God, your God, don’t put off keeping it; God, your God, expects you to keep it and if you don’t you’re guilty. But if you don’t make a vow in the first place, there’s no sin. If you say you’re going to do something, do it. Keep the vow you willingly vowed to God, your God. You promised it, so do it.

^24-25 When you enter your neighbor’s vineyard, you may eat all the grapes you want until you’re full, but you may not put any in your bucket or bag. And when you walk through the ripe grain of your neighbor, you may pick the heads of grain, but you may not swing your sickle there.

24 ^1-4 If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off. After she leaves, if she becomes another man’s wife and he also comes to hate her and this second husband also gives her divorce papers, puts them in her hand, and sends her off, or if he should die, then the first husband who divorced her can’t marry her again. She has made herself ritually unclean, and her remarriage would be an abomination in the Presence of God and defile the land with sin, this land that God, your God, is giving you as an inheritance.

^10-13 When you make a loan of any kind to your neighbor, don’t enter his house to claim his pledge. Wait outside. Let the man to whom you made the pledge bring the pledge to you outside. And if he is destitute, don’t use his cloak as a bedroll; return it to him at nightfall so that he can sleep in his cloak and bless you. In the sight of God, your God, that will be viewed as a righteous act.

^14-15 Don’t abuse a laborer who is destitute and needy, whether he is a fellow Israelite or foreigner living in your land and in your city. Pay him at the end of each workday; he’s living from hand to mouth and needs it now. If you hold back his pay, he’ll protest to God and you’ll have sin on your books.

The Royal Rule of Love

2 ^1-4 My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted?

^5-7 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?

^8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.

^12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.