Revised Common Lectionary (Semicontinuous)
God Will Reward Fairly
Of David.
37 Don’t be ·upset [worried; angry] because of evil people.
Don’t be jealous of those who do wrong [Prov. 24:1, 19],
2 because like the grass, they will ·soon [quickly] ·dry up [wither].
Like green plants, they will soon ·die [fade] away.
3 ·Trust [L Have confidence in] the Lord [Prov. 3:5] and do good.
·Live [Reside; Settle] in the land and ·feed on truth [or find reliable pastureland].
4 Enjoy serving the Lord,
and he will give you ·what you want [L the requests of your heart].
5 ·Depend on [L Commit your way to] the Lord;
·trust [have confidence in] him, and he will take care of you [Prov. 16:3; 1 Pet. 5:7].
6 Then your ·goodness [righteousness] will shine like the ·sun [L light],
and your ·fairness [justice] like the noonday sun.
7 ·Wait [L Be quiet before] and ·trust [L wait for] the Lord.
Don’t be ·upset [worried; angry] ·when others get rich [L with the prosperity/success of their way]
or when ·someone else’s plans succeed [or they do evil deeds].
8 ·Don’t get angry [L Hold back from anger; Abandon wrath].
Don’t be ·upset [worried; angry]; it only leads to ·trouble [or evil].
9 Evil people will be ·sent away [L cut off],
but those who ·trust [wait/pin their hope on] the Lord will inherit the land.
10 In a little while the wicked will be no more.
You may look for them, but they will be ·gone [or no more].
11 ·People who are not proud [L The humble/meek] will inherit the land [Matt. 5:5]
and will enjoy ·complete peace [or much prosperity].
12 The wicked make evil plans against ·good [righteous] people.
They ·grind [gnash] their teeth at them [C in anger].
13 But the Lord laughs at the wicked,
because he sees that their day [C of judgment] is coming.
14 The wicked draw their swords
and ·bend [string] their bows
to ·kill [L fell] the poor and helpless,
to ·kill [slaughter] those ·who are honest [L whose way is straight].
15 But their swords will ·stab [L enter] their own hearts,
and their bows will break.
16 It is better to have little and be ·right [or righteous]
than to have much and be ·wrong [or wicked; Prov. 15:16; 16:8, 19].
17 The ·power [L arm] of the wicked will be broken,
but the Lord ·supports [upholds] those who ·do right [are righteous].
Naomi’s Plan
3 Then Naomi, Ruth’s mother-in-law, said to her, “My daughter, ·I must [L Should I not…?] find ·a suitable home [L rest; C a husband and a home to provide security] for you, ·one that will be good for you [or so you will be secure; L that it will go/be well for you]. 2 Now Boaz, whose ·young women [female servants] you worked with, is our close relative [C and so an appropriate guardian/kinsman-redeemer to marry Ruth; 2:20]. [L Look; T Behold] Tonight he will be ·working [L winnowing barley] at the threshing floor. 3 Wash yourself, put on perfume, ·change your clothes [or get dressed up; or put on your cloak], and go down to the threshing floor. But don’t let him know you’re there until he has finished ·his dinner [L eating and drinking]. 4 Watch him so you will know where he lies down to sleep. When he lies down, go and ·lift the cover off [uncover] his ·feet [or legs; C evidently an appeal for marriage] and lie down. He will tell you what you should do.”
5 Then Ruth answered, “I will do everything you say.”
6 So Ruth went down to the threshing floor and did all her mother-in-law ·told [instructed; commanded] her to do. 7 After ·his evening meal [L he had eaten and drunk], ·Boaz felt good [L his heart was good/pleased] and went to sleep lying ·beside [at the end of] the pile of grain. Ruth went to him quietly and lifted the cover from his feet and lay down.
8 About midnight Boaz ·was startled [or shuddered] and rolled over. [L And look/T behold] There was a woman lying near his feet! 9 Boaz asked, “Who are you?”
She said, “I am Ruth, your servant girl. Spread ·your cover [or the corner of your garment; or your wings; 2:12] over me [C a request for the provision and protection of marriage], because you are a ·relative who is supposed to take care of me [guardian; kinsman-redeemer; 2:20].”
10 Then Boaz said, “The Lord bless you, my daughter. This [second; L last] act of kindness is greater than the ·kindness you showed to Naomi in the beginning [L first]. You didn’t look for a young man to marry, either rich or poor. 11 Now, my daughter, don’t be afraid. I will do everything you ask, because all the people in our town know you are a ·good [worthy; noble] woman [Prov. 31:10]. 12 It is true that I am a ·relative who is to take care of you [guardian; kinsmen-redeemer; 2:20], but you have a closer relative than I. 13 Stay here tonight, and in the morning we will see if he will ·take care of [be a guardian for; redeem] you. If he decides to ·take care of [be a guardian for; redeem] you, that is fine. But if he refuses, I will ·take care of [be a guardian for; redeem] you myself, as surely as the Lord lives. So ·stay here [L lie down] until morning.”
13 So Boaz took Ruth home as his wife and ·had sexual relations with [L went in to] her. The Lord let her become pregnant, and she gave birth to a son. 14 The women told Naomi, “·Praise [Blessed be] the Lord who ·gave you this grandson [L has not left you today without a guardian/kinsman-redeemer]. May ·he [L his name] become ·famous [renowned] in Israel. 15 He will ·give you new [restore/renew your] life and will take care of you in your old age because of your daughter-in-law who loves you. She is better for you than seven sons, because she has given birth to ·your grandson [L him].”
16 Naomi took the boy, ·held him in her arms [or put him on her lap; or took him to her breast], and ·cared for him [or became his nurse/caregiver]. 17 The neighbors gave the boy his name, saying, “·This boy was [L A son has been] born for Naomi.” They named him Obed [C “servant”]. Obed was the father of Jesse, and Jesse was the father of David [C Israel’s greatest king, through whom the Messiah would come; 2 Sam. 7:11–17; Matt. 1:1, 5–6; Luke 3:32].
18 This is the family history of Perez, the father of Hezron. 19 Hezron was the father of Ram, who was the father of Amminadab. 20 Amminadab was the father of Nahshon, who was the father of Salmon. 21 Salmon was the father of Boaz, who was the father of Obed. 22 Obed was the father of Jesse, and Jesse was the father of David [Matt. 1:3–6; Luke 3:31–33].
Jesus Teaches and Heals(A)
17 Jesus and the apostles ·came down from the mountain [L came down; C perhaps to a level place on the side of the mountain], and he stood on level ground. A ·large group [great crowd] of his ·followers [disciples] was there, as well as many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon. 18 They all came to hear Jesus teach and to be healed of their ·sicknesses [diseases], and he healed those who were troubled by ·evil [defiling; L unclean; 4:33] spirits. 19 All the people were trying to touch Jesus, because power was coming from him and healing them all.
20 Jesus looked at his ·followers [disciples] and said,
“·You people who are poor are blessed [or Blessed are you…; C and so through v. 22],
because the kingdom of God ·belongs to you [is yours].
21 You people who are now hungry are blessed,
because you will be ·satisfied [filled].
You people who are now ·crying [weeping] are blessed,
because you will ·laugh with joy [L laugh].
22 “·You are blessed [T Blessed are you; or God will bless you] when people hate you, ·shut you out [exclude/ostracize you], ·insult [mock] you, and ·say you are [L scorn/curse/defame your name as] evil because ·you follow [L of] the Son of Man. 23 ·Be full of joy [L Rejoice and leap] at that time, because you have a great reward in heaven. [L For] Their ancestors did the same things to the prophets [2 Chr. 36:16].
24 “But ·how terrible it will be for [L woe to] you who are rich,
because you have ·had your easy life [L already received your comfort/consolation].
25 ·How terrible it will be for [L Woe to] you who are ·full [well-fed] now,
because you will be hungry.
·How terrible it will be for [L Woe to] you who are laughing now,
because you will ·be sad and cry [mourn and weep].
26 “·How terrible [L Woe to you] when everyone ·says only good things [speaks well] about you, because their ancestors ·said the same things about [L did the same things to] the false prophets.
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