Revised Common Lectionary (Semicontinuous)
46 And Mary said, My soul magnifieth the Lord,
47 and my spirit hath gladded in God, mine health [mine health-giver].
48 For he hath beheld the meekness of his handmaiden. For lo! of this all generations shall say that I am blessed.[a]
49 For he that is mighty hath done to me great things, and his name is holy.
50 And his mercy is from kindred into kindreds [from kindreds into kindreds], to men that dread him.
51 He made might in his arm, he scattered proud men with the thought of his heart.
52 He put down mighty men from their seats, and enhanced meek men.
53 He hath full-filled hungry men with goods [He hath filled hungry men with good things], and he hath left rich men void.
54 He, having mind of his mercy, took Israel, his child;
55 as he hath spoken to our fathers, to Abraham and to his seed, into worlds.
18 Forsooth David the king entered into the tabernacle, and he sat before the Lord, and said, Who am I, Lord God, and what is mine house, that thou hast brought me hitherto?
23 Soothly what folk in (the) earth is as the people of Israel, for which the Lord God went, that he should again-buy it to him into a people, and should set to himself a name, and should do to it great things, and horrible, on [the] earth, in casting out thereof the folks, and gods thereof, from the face of thy people, which thou again-boughtest to thee from Egypt? (Yea, what nation on earth is like the people of Israel, for whom the Lord God went, and redeemed, or rescued, them in order to be a people for himself, and to make a name for himself, and to do for them great and wonderful things on the earth, in throwing out from here the nations, and their gods, from before thy people, whom thou hast redeemed, or rescued, for thyself from Egypt?)
24 And thou hast confirmed to thee thy people Israel into a people everlasting, and thou, Lord, art made into God to them. (And thou hast confirmed thy people Israel to be thy own people forevermore, and O Lord, thou hast become their God.)
25 Now therefore, Lord God, raise up (into) without end the word that thou hast spoken upon thy servant, and upon his house, and do as thou hast spoken;
26 and thy name be magnified/and thy name be made great till into without end, and be it said, The Lord of hosts is God upon Israel; and the house of thy servant David shall be stablished before the Lord;
27 for thou, Lord of hosts, God of Israel, hast made revelation to the ear of thy servant, and saidest, I shall build an house to thee; therefore thy servant hath found by his heart, that he should pray thee by this prayer. (for thou, O Lord of hosts, the God of Israel, hast made a revelation in the ear of thy servant, and saidest, I shall build a house for thee; and so thy servant hath found in his heart, that he should pray to thee by this prayer.)
28 Now therefore, Lord God, thou art very God, and thy words shall (always) be true; for thou hast spoken these good things to thy servant;
29 therefore begin thou, and bless the house of thy servant, that it be into without end before thee; for thou, Lord God, hast spoken these things, and through thy blessing the house of thy servant shall be blessed [into] without end.
6 As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness.
7 And therefore know ye, that these that be of belief, be the sons of Abraham.[a]
8 And the scripture seeing afar, that God justifieth the heathen of belief, told before to Abraham, That in thee all the heathen shall be blessed [for God justifieth of faith heathen men, told before to Abraham, For in thee all folks, or heathen men, shall be blessed].
9 And therefore these that be of belief [Therefore they that be of faith], shall be blessed with faithful Abraham.
10 For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not in all things that be written in the book of the law, to do those things.[b]
11 And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]
12 But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them.
13 But Christ again-bought us from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree;[c]
14 that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.]
2001 by Terence P. Noble