Revised Common Lectionary (Semicontinuous)
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
17 Ah, you will see for yourself the beauty of the One who rules over all.
Your eyes will take in a land that stretches far beyond the horizon.
18 You will think back on the terror you experienced:
“Where is the officer who counted the plunder, weighed out our taxes, and calculated our defenses?”
19 You will no longer see rude and arrogant people in charge of the city,
and you will no longer have to listen to their strange babbling and incomprehensible muttering.
20 Ah, just look at Zion! The city where we celebrate,
where we make our God-appointed feasts.
You’ll see a Jerusalem at peace, untroubled, undisturbed,
like a permanent tent with stakes driven deep and ropes that never break.
21 There, the Eternal, so splendid and regal,
will be for us a place of broad rivers and wide canals.
No large boats will pass through them—
no mighty ships will sail their waters.
22 For the Eternal One is our Judge; He has prescribed our laws;
He rules over us, and He is the One who will save us.
Guide (speaking to me): 6 These words are faithful and true.
And the Lord, the God who inspired the prophets, has sent His heavenly messenger to show to His servants what must soon take place.
The Anointed One: 7 Look now, I am coming soon! The one who remains true to the prophetic words contained in this book will truly be blessed.
John closes his book with a warning to safeguard the integrity of his prophecy.
18 Beware, everyone who hears the prophetic words of this book. Know this for certain: if anyone adds to these words, God will add to that person the plagues described in this book. 19 And if anyone subtracts from the prophetic words of this book, God will remove that person’s access to the tree of life and to the holy city which are described in this book.
20 The One who testifies to these realities makes this promise:
The Anointed One: Yes. I am coming soon.
To which we say, “Amen. Come, Lord Jesus.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.