Revised Common Lectionary (Semicontinuous)
21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
2 (3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.
3 (4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.
4 (5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];
5 (6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.
6 (7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.
7 (8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.
8 (9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.
9 (10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.
10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.
11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.
12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.
13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).
15 After these things the Devar Hashem came unto Avram in a vision, saying, Fear not, Avram; I am thy mogen, and thy exceeding great sachar (reward).
2 And Avram said, Adonoi Hashem, what wilt Thou give me, since I go childless, and the Ben Meshek of my Bais is this Eliezer of Dameshek (Damascus)?
3 And Avram said, See, to me Thou hast given no zera; and, hinei, one born in my bais is my yoresh (heir).
4 And, hinei, the Devar Hashem came unto him saying, This shall not be thy yoresh; but he that shall come forth out of thine own body shall be thy yoresh.
5 And He brought him forth outside, and said, Look now toward Shomayim, and count the kokhavim, if thou be able to number them; and He said unto him, So shall thy zera be.
6 And he believed in Hashem; and He credited [emunah (faith)] to him as tzedakah (righteousness).
7 And He said unto him, I am Hashem Who brought thee out of Ur Kasdim, to give thee ha’aretz hazot to be the yoresh of it.
8 And he said, Adonoi Hashem, how can I have da’as that I will be its yoresh?
9 And He said unto him, Bring Me a heifer meshuleshet, and a she goat meshuleshet, and a ram meshulash, and a dove, and a pigeon.
10 And he brought unto Him all these, and divided them in two, and laid each half one opposite another; but the birds divided he not.
11 And when the birds of prey came down upon the carcasses, Avram drove them away.
12 And when the shemesh was going down, a tardemah fell upon Avram; and, hinei, a horror of great darkness fell upon him.
13 And Hashem said unto Avram, Know of a surety that thy zera shall be a ger in a land not their own, and shall serve them; and they shall afflict them arba me’ot shanah;
14 And also that nation, whom they shall serve, will I judge; and afterward shall they come out with rechush gadol (great substance).
15 And thou shalt go to thy avot in shalom; thou shalt be buried at a good old age.
16 But in the fourth generation they shall come back here again; for the avon (iniquity) of the Emori (Amorite) is not yet full.
17 And it came to pass, that, when the shemesh went down, and it was dark, hinei a smoking fire-pot, and a blazing torch passed between those pieces.
18 On that day Hashem cut a brit (covenant) with Avram, saying, Unto thy zera have I given ha’aretz hazot, from the Wadi of Mitzrayim unto the great river, the river Euphrates:
33 Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
34 You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35 The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37 For by your dvarim you will be pronounced tzodek (righteous), and by your dvarim you will be charged with guilt.
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