Revised Common Lectionary (Semicontinuous)

2 The Davar that Yeshayah ben Amotz saw concerning Yehudah and Yerushalayim.

² And it shall come to pass in the acharit hayamim, that the Har Beis Hashem shall be established as the rosh of the mountains, and shall be exalted above the hills; and all the Goyim shall flow unto it.

³ And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya’akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.

⁴ And He shall judge among the Goyim, and shall arbitrate for amim rabbim; and they shall beat their swords into plowshares, and their spears into pruning hooks; Goy shall not lift up cherev against Goy, neither shall they train for milchamah any more.

⁵ O Bais Ya’akov, come ye, and let us walk in the Ohr Hashem.

122 (Shir HaMa’alot, [Song of Ascents] of Dovid). I was glad when they said unto me, Let us go into the Bais Hashem.

² Our feet shall stand within thy she’arim, O Yerushalayim.

³ Yerushalayim is built as an Ir bound firmly together;

⁴ That is where the Shevatim (tribes) go up, the Shivtei Hashem, according to the edut l’Yisroel (the statute to Yisroel), to give thanks unto the Shem of Hashem.

⁵ For there are set kise’ot l’mishpat (thrones of judgment), the kise’ot of the Bais Dovid.

⁶ Sha’alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.

⁷ Shalom be within thy wall, and security within thy citadels.

⁸ L’ma’an (for the sake of) my achim and companions, I will now say, Shalom be within thee.

⁹ L’ma’an the Bais Hashem Eloheinu I will seek thy tov.

¹¹ Besides this, you have da’as of the zman, that it is already the hour for you to wake up from sheynah (sleep), for now is Yeshu’at Eloheinu nearer than when we became ma’aminim (believers).

¹² The Lailah (Night) (of the old epoch) is far advanced, and HaYom [Yom HaDin, the Day of Judgment] is imminent, at hand. Let us therefore take off the dark cloak of the deeds of choshech, ridding ourselves of it, and let us put on the neshek (weapons 6:13) of Ohr (light).

¹³ Let us conduct ourselves decently as in HaYom (The Day), not in carousing and shichrut (drunkenness), not in zenut (fornication) and debauchery and zimmah (licentiousness), not in merivah (strife) and quarreling and anochiyut (selfishness) and kinah (jealousy).

¹⁴ But put on Rebbe, Melech HaMoshiach Yehoshua Adoneinu and make no provision for the basar (old fallen nature), to satisfy its ta’avot (lusts).

³⁶ But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me.

³⁷ For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam.

³⁸ For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah,

³⁹ and they did not have daas until HaMabbul came and took away everything‖thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam.

⁴⁰ Then two men will be in the field, one is snatched away, and one is left behind (not retained).

⁴¹ Two women are grinding in the mill house, one is snatched away, one is left behind.

⁴² So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd).

⁴³ But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.

⁴⁴ For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, DANIEL 7:13).