Revised Common Lectionary (Semicontinuous)

122 (Shir HaMa’alot, [Song of Ascents] of Dovid). I was glad when they said unto me, Let us go into the Bais Hashem.

² Our feet shall stand within thy she’arim, O Yerushalayim.

³ Yerushalayim is built as an Ir bound firmly together;

⁴ That is where the Shevatim (tribes) go up, the Shivtei Hashem, according to the edut l’Yisroel (the statute to Yisroel), to give thanks unto the Shem of Hashem.

⁵ For there are set kise’ot l’mishpat (thrones of judgment), the kise’ot of the Bais Dovid.

⁶ Sha’alu shalom Yerushalayim (pray for the peace of Jerusalem); they shall prosper that love thee.

⁷ Shalom be within thy wall, and security within thy citadels.

⁸ L’ma’an (for the sake of) my achim and companions, I will now say, Shalom be within thee.

⁹ L’ma’an the Bais Hashem Eloheinu I will seek thy tov.

6 And it came to pass, when HaAdam began to multiply on the face of ha’adamah, and banot were born unto them,

² That the bnei HaElohim saw the banot HaAdam that they were tovot; and they took them nashim of all which they chose.

³ And Hashem said, My Ruach [Hakodesh] shall not always strive with Adam, for that he also is basar: yet his yamim shall be a hundred and twenty shanah.

⁴ HaNefilim were on ha’aretz in those yamim; and also after that, when the bnei HaElohim came in unto the banot HaAdam, and they bore children to them, the same became gibborim which were of old, men of renown.

⁵ And Hashem saw that the wickedness of HaAdam was great in ha’aretz and that every yetzer (inclination) of the machshevot (thoughts) of his lev was only rah (evil) continually.

⁶ And Hashem relented that He had made HaAdam on ha’aretz, and He was hurt in His lev.

⁷ And Hashem said, I will wipe out HaAdam whom I have created from the face of ha’adamah; both Adam, and Behemah, and the Remes and the Oph HaShomayim; for I relent that I have made them.

⁸ But Noach found chen (grace, unmerited favor) in the eyes of Hashem.

[NOACH]

⁹ These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noach’s halachah was with HaElohim.

¹⁰ And Noach fathered three banim: Shem, Cham, and Yephet.

11 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.

² For by Emunah have our Zekenim been given approval.

³ By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [TEHILLIM 33:6]

⁴ By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.

⁵ By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" Gn 5:24). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.

⁶ And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

⁷ By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [Gn 15:6; Hab 2:4]