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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Ekhah 3:19-26

19 Remember mine oni (affliction) and my misery, the sorrow and the trouble.

20 My nefesh hath them still in remembrance, and is downcast in me.

21 This I recall to my lev, therefore have I hope:

22 Because of the chasdei Hashem we are not consumed, for His rachamim fail not.

23 They are chadashim every boker; great is Thy faithfulness.

24 Hashem is my chelek, saith my nefesh; therefore in hope will I wait for Him.

25 Hashem is tov unto them that wait for Him, to the nefesh that seeketh Him.

26 It is good that a man should both hope and quietly wait for the Teshu’at Hashem.

Yirmeyah 52:1-11

52 Tzidkiyah was one and twenty years old when he began to reign, and he reigned eleven shanah in Yerushalayim. And shem immo was Chamutal bat Yirmeyah of Livnah.

And he did that which was rah in the eyes of Hashem, according to all that Y’hoyakim had done.

For because of the anger of Hashem it came to pass in Yerushalayim and Yehudah, that he finally cast them out from his presence. Tzidkiyah rebelled against HaMelech Bavel.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nevuchadretzar Melech Bavel came, he and all his army, against Yerushalayim, and encamped against it, and built siege-works against it round about.

So HaIr went under siege unto the eleventh year of Melech Tzidkiyah.

And in the fourth month, in the ninth day of the month, the ra’av (famine) was severe in the Ir, so that there was no lechem for the Am HaAretz.

Then the Ir was broken through, and all the anshei hamilchamah fled, and went forth out of the Ir by lailah by the way of the gate between the two walls, which was near the Gan HaMelech; (now the Kasdim [Chaldeans] were surrounding the Ir); and they fled by the derech HaAravah.

But the army of the Kasdim (Chaldeans) pursued after HaMelech, and overtook Tzidkiyah in the plains of Yericho; and all his army was separated from him and scattered.

Then they captured HaMelech, and carried him up unto Melech Bavel to Rivlah in Eretz Chamat; where he pronounced mishpatim upon him.

10 And Melech Bavel slaughtered the Bnei Tzidkiyah before his eyes; he slaughtered also all the sarim (princes) of Yehudah in Rivlah.

11 Then he put out the eyes of Tzidkiyah; and Melech Bavel bound him in chains, and carried him to Babylon, and put him in the bais hapekudot (prison house) till the yom moto (day of his death).

Hisgalus 2:8-11

And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [YESHAYAH 44:6; 48:12]

I have da’as of your tzarah (Mt 24:15) and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.

10 Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [DANIEL 1:12,14]

11 The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).

Orthodox Jewish Bible (OJB)

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