Revised Common Lectionary (Semicontinuous)
49 Remember the davar to Thy eved, on which Thou hast made me hope.
50 This is my comfort in my oni (affliction); for Thy word hath revived me.
51 The zedim (arrogant ones) have had me greatly in derision; yet have I not turned aside from Thy torah.
52 I remembered Thy mishpatim from of old, Hashem; and have comforted myself.
53 Zalafah (indignation) hath taken hold upon me because of the resha’im that forsake Thy torah.
54 Thy chukkot have been my zemirot (songs) in the bais of my pilgrimage.
55 I have remembered Thy Shem, Hashem, in the lailah, and have been shomer over Thy torah.
56 Zot hayetah li, because I kept Thy pikkudim. CHET
16 Now when I had delivered the sefer hamikneh unto Baruch Ben Neriyah, I davened unto Hashem, saying,
17 Ah Adonoi Hashem! Hinei, Thou hast made the Shomayim and the Eretz by Thy koach hagadol and Thy outstretched zero’a, and there is nothing too difficult for Thee;
18 Thou showest chesed unto alafim, and recompensest avon avot into the kheyk of their banim after them; HaEl HaGadol HaGibbor Hashem Tzva’os Shmo,
19 Gadol in etzah (counsel), and mighty in deed; for Thine eynayim are open upon all the drakhim of Bnei Adam; to give everyone according to his drakhim, and according to the fruit of his doings;
20 Which hast set otot and mofetim in Eretz Mitzrayim, even unto this day, and in Yisroel, and among adam (mankind); and hast made Thee a Shem, as at this day;
21 And hast brought forth Thy people Yisroel out of Eretz Mitzrayim with otot, and with mofetim, and with a yad chazakah, and with an outstretched zero’a, and with great terror;
22 And hast given them this land, which Thou didst swear to their avot to give them, eretz zavat cholov udevash;
23 And they came in, and possessed it; but they obeyed not Thy voice, neither walked in Thy torah; they have done nothing of all that Thou commandedst them to do; therefore Thou hast caused all this ra’ah to come upon them.
24 Hinei, the siege ramps, they are come unto the Ir to take it; and the Ir is given into the yad of the Kasdim (Chaldeans), that fight against it, because of the cherev, and of the ra’av, and of the dever; and what Thou hast spoken is come to pass; and, behold, Thou seest it.
25 And Thou hast said unto me, O Adonoi Hashem, Buy thee the sadeh for kesef, and take edim (witnesses); for the Ir is given into the yad of the Kasdim (Chaldeans).
26 Then came the Devar Hashem unto Yirmeyah, saying,
27 Hinei, I am Hashem Elohei Kol Basar; is there any thing too difficult for Me?
28 Therefore thus saith Hashem: Hineni, I will give this city into the yad of the Kasdim (Chaldeans), and into the yad of Nevuchadretzar Melech Bavel, and he shall capture it;
29 And the Kasdim (Chaldeans), that fight against this city, shall come and set eish to this city, and burn it with the batim (houses), upon whose gagot (roofs) they have offered ketoret unto Ba’al, and poured out nesakhim (drink offerings) unto elohim acherim, to provoke Me to anger.
30 For the Bnei Yisroel and the Bnei Yehudah have only done rah (evil) before Me from their youth; for the Bnei Yisroel have only provoked Me to anger with the work of their hands, saith Hashem.
31 For this city hath been to Me as a provocation of Mine anger and of My fury from the day that they built it even unto this day; that I should remove it from before My face,
32 Because of all the ra’ah of the Bnei Yisroel and of the Bnei Yehudah, which they have done to provoke Me to anger, they, their melachim, their sarim, their kohanim, and their nevi’im, and the Ish Yehudah, and the inhabitants of Yerushalayim.
33 And they have turned unto Me the oref (back), and not the panim; though I taught them, rising up early and teaching them, yet they have not paid heed to receive musar.
34 But they set their shikkutzim (abominations) in the Beis [Hamikdash], which is called by Shmi, to make it tameh (unclean).
35 And they built the high places of Ba’al, which are in the Gey Ben Hinnom, to cause their banim and their banot to pass through the eish unto Molech; which I commanded them not, neither came it into My lev, that they should do this toe’vah (abomination) to cause Yehudah to sin.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
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