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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Jeremiah 8:18-9:1

18 My sorrow is on sorrow, mine heart is mourning in me.

19 And lo! the voice of cry of the daughter of my people cometh from a far land. Whether the Lord is not in Zion, either the king thereof is not therein? Why therefore stirred they me to wrathfulness by their graven images, and by alien vanities? (And lo! the sound of the cry of the daughter of my people cometh from a far land. Is the Lord not in Zion, or is its King not there? And so why have they stirred me to anger with their carved images, and their strange vanities?/and their useless foreign gods?)

20 Harvest is passed, summer is ended; and we be not saved.

21 I am tormented, and sorry on the sorrow of the daughter of my people; astonishing held me.

22 Whether resin, that is, a gum of great odour and medicinal, is not in Gilead, either a leech is not there? Why therefore the wound of the daughter of my people is not healed perfectly? (Is there not resin, that is, a medicinal gum of strong odour, in Gilead, or is a physician not there? And so why is the wound of the daughter of my people not perfectly healed?)

Who shall give water to mine head, and a well of tears to mine eyes? (Who shall make my head to be full of water, and my eyes to be a well of tears?) And (then) I shall beweep day and night (for) the slain men of the daughter of my people.

Psalm 79:1-9

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

1 Timothy 2:1-7

Therefore I beseech first of all things, that beseechings, prayers, askings, doing of thankings, be made for all men,

for kings and all that be set in highness, that we lead a quiet and a peaceable life, in all piety and chastity.

For this thing is good and accepted before God, our Saviour,

that will that all men be made safe, and that they come to the knowing of truth. [that will all men to be made safe, and to come to the knowing of truth.]

For one God and one mediator is of God and of men, a man Christ Jesus,

that gave himself redemption for all men. Whose witnessing is confirmed in his times;

in which I am set a preacher and an apostle. For I say truth, and I lie not, that am a teacher of heathen men in faith and in truth [Soothly I say truth in Christ Jesus, and I lie not, a teacher of heathen men in faith and truth].

Luke 16:1-13

16 He said also to his disciples, There was a rich man, that had a bailiff [There was some rich man, that had a farmer, or bailee]; and this was denounced to him, as he had wasted his goods.

And he called him, and said to him, What hear I this thing of thee? yield reckoning of thy bailiffship, for thou might not now be bailiff[a].

And the bailiff said within himself, What shall I do, for my lord taketh away from me the bailiffship? delve may I not, I shame to beg. [Forsooth the farmer said within himself, What shall I do, for my lord taketh away from me the farm? I may not delve, I am ashamed to beg.]

I know what I shall do, that when I am removed from the bailiffship [that when I shall be removed from the farm], they receive me into their houses.

Therefore when all the debtors of his lord were called together [And so all the debtors of his lord called together], he said to the first, How much owest thou to my lord?

And he said, An hundred barrows of oil. And he said to him, Take thy caution [Take thy caution, or obligation], and sit soon, and write fifty.

Afterward he said to another, And how much owest thou? Which answered, An hundred cors of wheat [Which said, An hundred measures of wheat]. And he said to him, Take thy letters, and write fourscore.

And the lord praised the bailiff of wickedness [And the lord praised the farmer of wickedness], for he had done prudently; for the sons of this world be more prudent in their generation than the sons of light.

And I say to you, make ye to you friends of the riches of wickedness [make to you friends of the riches of wickedness], that when ye shall fail, they receive you into everlasting tabernacles.

10 He that is true in the least thing, is true also in the more [He that is faithful in the least thing, is faithful also in the more]; and he that is wicked in a little thing, is wicked also in the more.

11 Therefore if ye were not true in the wicked thing of riches [Therefore if ye were not true in the wicked riches], who shall betake to you that that is very?

12 And if ye were not true in other men's thing, who shall give to you that that is yours?

13 No servant may serve to two lords; for either he shall hate the one, and love the other; either he shall draw to the one, and despise the other. Ye be not able to serve to God and to riches.[b]