Revised Common Lectionary (Semicontinuous)

79 (A Mizmor. Of Asaph) O Elohim, the Goyim are come into Thine Nachalah; Thy Heikhal Kodesh have they defiled; they have reduced Yerushalayim to rubble.

² The dead bodies of Thy avadim have they given to be food unto the oph HaShomayim, the basar of Thy Chasidim, unto the beasts of the earth.

³ Their shefach dahm (shedding of blood) is like mayim all around Yerushalayim; and there is none to bury them.

⁴ We are become a reproach to our shekhenim (neighbors), a scorn and derision to them that are around us.

⁵ How long, Hashem? Wilt Thou be angry lanetzach (forever)? Shall Thy kina (jealousy) burn like eish?

⁶ Pour out Thy wrath upon the Goyim that have no da’as of Thee, and upon the mamlachot that have not called upon Thy Shem.

⁷ For they have devoured Ya’akov, and laid waste his naveh (home).

⁸ O remember not against us avonot rishonim (former iniquities); let Thy rachamim speedily come to us; for we are brought very low.

⁹ Help us, O Elohei Yisheinu, (G-d of our salvation), for the kavod of Thy Shem; and deliver us, and make kapporah for our sins, for Thy Name’s sake.

8 At that time, saith Hashem, they [i.e., the invaders] shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi’im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;

² And they shall spread them out before the shemesh, and the yarei’ach, and all the tz’va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha’adamah.

³ And mavet shall be chosen rather than chayyim by all the She’erit of them that remain of this mishpakhah hara’ah, which remain in all the places where I have banished them, saith Hashem Tzva’os.

⁴ Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?

⁵ Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.

⁶ I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.

⁷ Yea, the stork in the Shomayim knoweth her mo’adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da’as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).

⁸ How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it [the torat Hashem] into sheker (a falsehood, i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.).

⁹ The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?

¹⁰ Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.

¹¹ For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v’ein shalom.

¹² Were they ashamed when they did to’evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddat (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.

¹³ I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te’enim (figs) on the te’enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.

³¹ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

³² He who indeed did not spare His own Ben HaElohim but gave him up for us all, how shall He not also with him give us all things (see Ro 8:12-17; 4:13).

³³ Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).

³⁴ Who is there to bring a judgment of harsha’ah (condemnation, to condemn to Onesh Gehinnom, cf. Ro 8:1)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM (the right hand of G-d—TEHILLIM 110:1), who also intercedes on our behalf (see Ro 8:26-27).

³⁵ Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword 13:4)?

³⁶ As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter" TEHILLIM 44:23 (22).

³⁷ But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.

³⁸ For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),

³⁹ Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.