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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 79:1-9

Psalm 79[a]

A Prayer for Jerusalem

A psalm of Asaph.

I

O God, the nations have invaded your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.(A)
They have left the corpses of your servants
    as food for the birds of the sky,
    the flesh of those devoted to you for the beasts of the earth.(B)
They have poured out their blood like water
    all around Jerusalem,
    and no one is left to do the burying.(C)
We have become the reproach of our neighbors,
    the scorn and derision of those around us.(D)

II

How long, Lord? Will you be angry forever?
    Will your jealous anger keep burning like fire?(E)
Pour out your wrath on nations that do not recognize you,
    on kingdoms that do not call on your name,(F)
For they have devoured Jacob,
    laid waste his dwelling place.
Do not remember against us the iniquities of our forefathers;
    let your compassion move quickly ahead of us,
    for we have been brought very low.(G)

III

Help us, God our savior,
    on account of the glory of your name.
Deliver us, pardon our sins
    for your name’s sake.(H)

Jeremiah 12:14-13:11

Judah’s Neighbors. 14 Thus says the Lord, against all my evil neighbors[a] who plunder the heritage I gave my people Israel as their own: See, I will uproot them from their land; the house of Judah I will uproot in their midst.(A)

15 But after uprooting them, I will have compassion on them again and bring them back, each to their heritage, each to their land.(B) 16 And if they truly learn my people’s custom of swearing by my name, “As the Lord lives,” just as they taught my people to swear by Baal, then they shall be built up in the midst of my people.(C) 17 But if they do not obey, I will uproot and destroy that nation entirely—oracle of the Lord.(D)

Chapter 13

Judah’s Corruption.[b] The Lord said to me: Go buy yourself a linen loincloth; wear it on your loins, but do not put it in water. I bought the loincloth, as the Lord commanded, and put it on. A second time the word of the Lord came to me thus: Take the loincloth which you bought and are wearing, and go at once to the Perath; hide it there in a cleft of the rock. Obedient to the Lord’s command, I went to the Perath and buried the loincloth. After a long time, the Lord said to me: Go now to the Perath and fetch the loincloth which I told you to hide there. So I went to the Perath, looked for the loincloth and took it from the place I had hidden it. But it was rotted, good for nothing! Then the word came to me from the Lord: Thus says the Lord: So also I will allow the pride of Judah to rot, the great pride of Jerusalem.(E) 10 This wicked people who refuse to obey my words, who walk in the stubbornness of their hearts and follow other gods, serving and worshiping them, will be like this loincloth, good for nothing.(F) 11 For, as the loincloth clings to a man’s loins, so I made the whole house of Israel and the whole house of Judah cling to me—oracle of the Lord—to be my people, my fame, my praise, my glory. But they did not listen.(G)

Romans 3:1-8

Chapter 3

Answers to Objections. [a]What advantage is there then in being a Jew? Or what is the value of circumcision? Much, in every respect. [For] in the first place, they were entrusted with the utterances of God.(A) What if some were unfaithful? Will their infidelity nullify the fidelity of God?(B) Of course not! God must be true, though every human being is a liar,[b] as it is written:

“That you may be justified in your words,
    and conquer when you are judged.”(C)

But if our wickedness provides proof of God’s righteousness, what can we say? Is God unjust, humanly speaking, to inflict his wrath?(D) Of course not! For how else is God to judge the world? But if God’s truth redounds to his glory through my falsehood, why am I still being condemned as a sinner? And why not say—as we are accused and as some claim we say—that we should do evil that good may come of it? Their penalty is what they deserve.(E)

Universal Bondage to Sin.[c]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.