Revised Common Lectionary (Semicontinuous)

139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.

² Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.

³ Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.

⁴ For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.

⁵ Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.

⁶ Such da’as is too wonderful for me; it is high, I cannot attain unto it.

¹³ For Thou hast created my inmost being; Thou didst interweave me in the beten immi.

¹⁴ I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma’asim; and that my nefesh knoweth very well.

¹⁵ My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.

¹⁶ Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.

¹⁷ How precious also are Thy thoughts unto me, O El! How great is the sum of them!

¹⁸ If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.

¹⁴ Heal me, Hashem, and I shall be healed; hoshi’eini (save me), and I shall be saved; for Thou art my tehillah (praise).

¹⁵ Hinei, they say unto me, Where is the Devar Hashem? Let it come now.

¹⁶ As for me, I have not hastened away from being a ro’eh (shepherd) to follow Thee; neither did I lust for the woeful day; Thou knowest; that which came out of my lips was before Thee.

¹⁷ Be not a mechittah (terror) unto me; Thou art my refuge in the Yom Ra’ah (Day of Evil, Day of Disaster, Day of Doom).

¹⁸ Let them be ashamed that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the Yom Ra’ah, and destroy them with mishneh (double) destruction.

¹⁹ Thus said Hashem unto me; Go and stand in the Sha’ar Bnei HaAm, whereby the melachim of Yehudah come in, and by the which they go out, and in all the Sha’arei Yerushalayim;

²⁰ And say unto them, Hear ye the Devar Hashem, ye melachim of Yehudah, and all Yehudah, and all the inhabitants of Yerushalayim, that enter in by these she’arim (gates);

²¹ Thus saith Hashem: Be shomer over your nefashot, and bear no massa (burden) on Shabbos, nor bring through the Sha’arei Yerushalayim;

²² Neither carry forth a massa (burden) out of your batim (houses) on Shabbos, neither do ye any melachah (work), but keep Shabbos set apart as kodesh, just as I commanded Avoteichem.

²³ But they obeyed not, neither inclined their ozen (ear), but made their stubborn neck stiff, that they might not hear, nor receive musar (discipline).

²⁴ And it shall come to pass, if ye diligently pay heed unto Me, saith Hashem, to bring in no massa (burden) through the she’arim (gates) of this city on the day of Shabbos, but keep the day of Shabbos holy, to do no melachah (work) therein;

²⁵ Then shall there enter into the she’arim (gates) of this city melachim and sarim sitting upon the kisse Dovid, riding in chariots and on susim, they, and their sarim, the Ish Yehudah, and the inhabitants of Yerushalayim; and this city shall be inhabited l’olam (forever).

²⁶ And they shall come from the towns of Yehudah, and from the places around Yerushalayim, and from Eretz Binyamin, and from the Shephalah (Lowlands), and from the har (hill country), and from the Negev bringing olah (burnt offering), and zevach (sacrifice), and minchah (grain offering), and levonah (frankincense), and bringing todah (thank offering), unto the Bais Hashem.

²⁷ But if ye will not pay heed unto Me to keep the day of Shabbos holy, and not to bear a massa (burden), when entering in at the She’arim of Yerushalayim on the day of Shabbos; then will I kindle an eish in the she’arim thereof, and it shall devour the fortresses of Yerushalayim, and it shall not be quenched.

³⁴ Do not think that I have come to bring shalom al haaretz (peace on the earth); I have not come to bring shalom but a cherev (sword).

³⁵ For I came to divide a man against his Av, and a bat against her Em, and a kallah (bride) against her chamot (mother-in-law, shviger).

³⁶ And the OIYVEI ISH ANSHEI VEITO (the enemies of a man will be the members of his own household, MICHOH 7:6).

³⁷ The one who has more ahavah (love) for a tata (papa) or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah (love) for a ben or a bat than me is not worthy of me.

³⁸ The one who does not take up his etz shel hakarav atzmo (tree of selfsacrifice) and follow after me, is not worthy of me.

³⁹ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lemaan Moshiach] will find it.

⁴⁰ The one who gives the kabbalat panim (welcome) to you gives the Baruch Habah (welcome) to me [to Moshiach], and the one who gives the Baruch Habah to me [Moshiach] gives the Baruch Habah to the One [Elohim HaAv] who sent me.

⁴¹ The one who gives the Baruch Habah to a navi (prophet) in the name of a navi will receive the sachar (reward) of a navi, and the one who gives the Baruch Habah to a tzaddik (righteous man) in the name of a tzaddik will receive the sachar of a tzaddik.

⁴² And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar.