Revised Common Lectionary (Semicontinuous)
58 (For the one directing. Set to Do Not Destroy. Mikhtam Dovid). Do ye indeed decree tzedek, O elim (g-ds, Ex 22:28[27])? Do ye judge uprightly the Bnei Adam?
2 (3) No, in lev (heart) ye work wickedness; ye weigh out the chamas (violence) of your hands in Ha’Aretz.
3 (4) The resha’im are perverted from the rekhem (womb); gone astray from birth are they, speaking kazav (lie, falsehood).
4 (5) Their venom is like the venom of a nachash; they are like the deaf adder that stoppeth its ear;
5 (6) That it may not pay heed to the voice of charmers, casting spells ever so cunningly.
6 (7) Break their teeth, O Elohim, in their mouth; tear out the fangs of the young lions, Hashem.
7 (8) Let them melt away like draining mayim; when he bendeth his bow to shoot his khitzim (arrows), let them be crumbled to pieces.
8 (9) As a snail which melteth, let every one of them pass away; like the stillborn child of an isha, that they may not see the shemesh.
9 (10) Before your sirot (pots) can feel the burning thorns, may He with a whirlwind blow them away, both green and dry alike.
10 (11) The tzaddik shall rejoice when he seeth the vengeance; he shall wash feet in the dahm harasha.
11 (12) So that adam shall say, Verily there is a reward for the tzaddik; verily yesh Elohim Shofetim ba’aretz (there is a G-d that judgeth in the earth).
23 How canst thou say, I am not tameh, I have not gone after Ba’alim? See thy derech in the valley, know what thou hast done: thou art a swift camel traversing her ways;
24 A pereh used to the midbar, that sniffs up the ruach in the craving of her nefesh; in her occasion [of heat] who can turn her away? All they that seek her will not weary themselves; in her month they shall find her.
25 Withhold thy regel from being unshod, and thy throat from thirst; but thou saidst, There is no hope: no; for I have loved zarim, and after them will I go.
26 As the ganav is ashamed when he is caught, so is the Bais Yisroel ashamed; they, their melachim, their sarim, and their kohanim, and their nevi’im.
27 Saying to Etz (wood), Thou art Avi; and to Even (stone), Thou hast brought me forth; for they have turned their back unto Me, and not their face; but in the time of their trouble they will say, Arise, and hoshi’einu (save us).
28 But where are thy elohim that thou hast made for thee? Let them arise, if they can save thee in the time of thy trouble; for as many as are the mispar (number) of thy towns are thy elohim, O Yehudah.
29 Why will ye bring lawsuit against Me? Ye all have rebelled against Me, saith Hashem.
30 In vain have I struck your banim; they received no musar [cf Isa 53:5]; your own cherev hath devoured your nevi’im, like a destroying lion.
31 O HaDor (Generation), heed ye the Devar Hashem. Have I been a midbar unto Yisroel? An eretz of great darkness? Madu’a (why) say Ami, We are free; we will come no more unto Thee?
32 Can a betulah forget her jewelry, or a kallah her adornments? Yet My people have forgotten Me yamim ein mispar (days without number).
33 How well thou direct thy derech to seek ahavah? Therefore hast thou also taught hara’ot (the worst women) the darkhei (ways) of thee.
34 Also in thy skirts is found the dahm of the nefashot of the innocent poor; although you never caught them breaking in. Yet concerning all these
35 Thou sayest, Because I am innocent, surely His anger shall turn from me. Hineni, I will plead with thee, because thou sayest, Loh chatati (I have not sinned).
36 Why doest thou gad about so much to change the course of thy derech? Thou also shalt be ashamed of Mitzrayim, as thou wast ashamed of Assyria.
37 Yea, thou shalt go forth from this [dependence on religiously entangling and compromising foreign allies], and thine hands upon thine head; for Hashem hath rejected thy confidences, and thou shalt not prosper in them.
7 Remember your manhigim and be machshiv (respect) and mechabed (honor) those who spoke to you the dvar Hashem; and considering the toitzaa (outcome) of their derech, imitate their Emunah.
8 Yehoshua—Rebbe, Melech HaMoshiach, the same etmol, hayom, ul’Olamim.
9 Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v’Chesed Hashem, not by okhel through which those who were thus occupied were not benefited.
10 We have a Mizbe’ach from which those who serve the Mishkan have no right to eat.
11 For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (camp).
12 Therefore, Yehoshua also, that he might make the Am Brit kadoshim through his own dahm, suffered outside the sha’ar.
13 So then, let us go out to him outside the makhaneh, bearing the reproach of Rebbe, Melech HaMoshiach.
14 For we do not have here a lasting Ir HaKodesh, but we seek one to come.
15 By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (thanksgiving) to SHMO (“HIS NAME” ZECHARIAH 6:11-12; 3:8).
16 But do not drift away from ma’asim tovim and sharing; for with such zevakhim Hashem is well pleased.
17 Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (answerability, accountability) [to Hashem]. Let them do so with simcha and not with agmat nefesh, for that would not be profitable for you.
18 Daven tefillos for us, for we are persuaded that we have a clear matzpun (conscience) in everything, wishing to conduct ourselves commendably in all things.
19 And I urge you all the more to do this, that I may be restored to you more quickly.
20 Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo’eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,
21 May He equip you with every ma’aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l’Olemei Olamim. Omein.
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