Revised Common Lectionary (Semicontinuous)
10 Lord, why hast thou gone far away? thou despisest us in covenable times in tribulation. (Lord, why hast thou gone so far away? despisest thou us in our time of trouble?)
2 While the wicked man waxeth proud, the poor man is burnt; they be taken in the wicked counsels, which they thinked. (While the wicked grow proud, the poor be persecuted; let the wicked be caught in the wicked plans, which they themselves have thought out.)
3 For why the sinner is praised in the desires of his soul; and the wicked is blessed. The sinner hath stirred the Lord to wrath; (For the sinner glorieth in the desires of his own soul; and he blesseth the wicked, who have stirred the Lord to anger.)
4 after the multitude of his wrath, he shall not seek (after God). God is not in his sight; (And because of the multitude of his pride, he shall not seek after God. Indeed God is not in any of his thoughts;)
5 his ways be defouled in all time. Thy dooms be taken away from his face; he shall be lord of all his enemies. (his ways be defiled forever. And though thy judgements be far away from him, that is, beyond his grasp; he shall still be lord, or he shall still rule, over all his enemies.)
6 For he said in his heart, I shall not be moved, from generation into generation without evil. (For he said in his heart, I shall never be shaken; yea, for all generations, I shall never have any trouble.)
7 Whose mouth is full of cursing, and of bitterness, and of guile; travail and sorrow is under his tongue. (His mouth is full of curses, and of bitterness, and of deceit, or lies; trouble and sorrow be upon his tongue.)
8 He sitteth in ambushes with rich men in privates; to slay the innocent man. His eyes behold cruelly on the poor man; (He sitteth in ambush in villages; to secretly kill the innocent. His eyes look cruelly upon the poor;)
9 he setteth ambushes in hid place, as a lion in his den. He setteth ambushes, for to ravish a poor man; for to ravish a poor man, while he draweth (in) the poor man. In his snare he shall make meek the poor man; (he setteth ambush from a hidden place, like a lion in his den. He setteth ambush to catch a poor man; yea, to catch a poor man, when he draweth him into his trap. And with his snare, he shall bring down that poor man;)
10 he shall bow himself down, and he shall fall, when he hath been lord of poor men. (yea, that good man shall fall down, and so the poor shall be brought down by his brute strength.)
11 For he said in his heart, God hath forgotten; he hath turned away his face, that he see not into the end. (For he said in his heart, God hath forgotten them; he hath turned away his face, and he shall never see this.)
12 Lord God, rise thou up, and thine hand be enhanced; forget thou not poor men. (Lord God, rise thou up, and let thy hand be lifted up; do not thou forget the poor.)
13 For what thing stirred the wicked man God to wrath? for he said in his heart, God shall not seek. (And why hath the wicked person made God angry? for he said in his heart, God shall not see this/God shall not care about this.)
14 Thou seest, for thou beholdest travail and sorrow; that thou take them into thine hands. The poor man is left to thee; thou shalt be an helper to the fatherless and motherless. (But thou do see it, for thou beholdest all trouble, or all tribulation, and sorrow; and thou hast taken the matter into thy own hands. And the poor commit themselves to thee; and thou art a helper to the fatherless and the motherless.)
15 All-break thou the arm of the sinner, and evil-willed; his sin shall be sought, and it shall not be found. (Break thou the arm, or the power, of the sinner, and those who be evil-willed; let their sins be sought out until no more be found.)
16 The Lord shall reign [into] without end, and into the world of world; folks, ye shall perish from the land of him. (The Lord shall reign forever and ever; and all the nations have vanished from his land/and all the peoples shall vanish from his land.)
17 The Lord hath heard the desire of poor men; thine ear hath heard the making ready of their heart. (The Lord hath heard the desire of the poor; yea, thy ears have heard the desires of their hearts.)
18 To deem for the motherless and meek; that a man presume no more to make himself great on earth. (And thou shalt judge in favour of the motherless, and the fatherless, and the humble; so that no longer shall anyone presume to make themselves great upon the earth.)
27 And thou shalt speak to them all these words, and they shall not hear thee; and thou shalt call them, and they shall not answer to thee. (And thou shalt speak to them all these words, but they shall not listen to thee; and thou shalt call them, but they shall not answer thee.)
28 And thou shalt say to them, This is the folk, that heard not the voice of their Lord God, neither received chastising; faith perished, and is taken away from the mouth of them. (And thou shalt say to them, This is the nation, that did not listen to, or obey, the voice of the Lord their God, nor accepted his discipline, or his correction; truth perished, and is taken away from their mouths.)
29 Clip thine hair, and cast (it) away, and take thou wailing straightly (and take up thou wailing on high places); for the Lord hath cast away, and hath forsaken the generation of his strong vengeance.
30 For the sons of Judah have done evil before mine eyes, saith the Lord; they have set their offendings in the house, in which my name is called to help, that they should defoul that house; (For the people of Judah have done evil before my eyes, saith the Lord; they have put their offences in the House, where my name is called on for help/which is called by my name, so that they would defile that House;)
31 and they builded high things in Tophet, which is in the valley of the son of Hinnom, that they should burn their sons and their daughters by fire, which things I commanded not, neither thought in mine heart. (and they built the high places, or the hill shrines, of Tophet, which is in the Valley of Ben-hinnom, so that they could burn their sons and their daughters with fire, which things I did not command, nor ever thought of in my heart.)
32 Therefore lo! days come, saith the Lord, and it shall no more be said Tophet, and the valley of the son of Hinnom, but the valley of slaying; and they shall bury in Tophet, for there is no (other) place. (And so lo! days shall come, saith the Lord, and it shall no more be called Tophet, and the Valley of Ben-hinnom, but, rather, the Valley of Slaughter; and they shall bury them in Tophet, for there is no other place for them.)
33 And the dead carrion of this people shall be into meat to the birds of heaven, and to the beasts of (the) earth; and none there shall be that shall drive away. (And the dead bodies of these people shall be food for the birds of the heavens, or of the air, and for the beasts of the earth; and there shall be no one who shall scare them away.)
34 And I shall make to cease the voice of joy, and the voice of gladness (And I shall make to cease the sound of joy, and the sound of happiness), and the voice of [the] spouse, and the voice of [the] spousess from the cities of Judah, and from the streets of Jerusalem; for the land shall be in desolation.
6 And it was done [and] in another sabbath, that he entered into a synagogue, and taught. And a man was there, and his right hand was dry.
7 And the scribes and the Pharisees espied him [Forsooth scribes and Pharisees espied him], if he would heal him in the sabbath, that they should find cause, whereof they should accuse him.
8 And he knew the thoughts of them, and he said to the man that had a dry hand, Rise up, and stand in the middle. And he rose, and stood.
9 And Jesus said to them, I ask you, if it is leaveful to do well in the sabbath [day], or evil? to make a soul safe, or to destroy [or to lose]?
10 And when he had beheld all men about [And, all men looked about], he said to the man, Hold forth thine hand. And he held forth, and his hand was restored to health.
11 And they were full-filled with unwisdom[a], and spake together, what they should do of Jesus.
2001 by Terence P. Noble