Revised Common Lectionary (Semicontinuous)
74 (A Maskil of Asaph) O Elohim, why hast Thou cast us off lanetzach? Why doth Thine anger smoke against the tzon (sheep) of Thy mireh (pasture)?
2 Remember Thy Edah (congregation), which Thou hast purchased of old; the shevet (tribe) of Thine nachalah, which Thou hast redeemed: this Har Tziyon, wherein Thou hast dwelt.
3 Lift up Thy footsteps unto the mashu’ot netzach (perpetual ruins); even all that the oyev hath done wickedly in the Kodesh [the Beis HaMikdash].
4 Thine enemies roar in the midst of Thy Mo’ed (place of meeting); they set up their banners for otot (signs, i.e., their heathen insignia).
5 It had been as though one lifted up kardumim (axes) upon the thicket of etz.
6 But now they break down the carved panels [of the Beis HaMikdash] at once with hammers and chisels.
7 They have set ablaze Thy Mikdash, burning it to the ground; they have brought chillul to the Mishkan Shemecha (the dwelling place of Thy Name).
8 They said in their hearts, Let us crush them altogether; they have burned up all the Mo’adei El in HaAretz.
9 We see not our otot (signs); there is no longer any navi; neither is there among us any that knoweth ad mah (until when).
10 O Elohim ad mosai, (how long) shall the adversary revile? Shall the oyev (enemy) blaspheme Thy Shem lanetzach (forever)?
11 Why withdrawest Thou Thy Yad, even Thy Yamin (Right Hand)? Take it out of Thy Kheyk (bosom) and destroy [them].
12 For Elohim is my Melech mikedem (from of old), working Yeshuah (salvation) in the midst of Ha’Aretz.
13 Thou didst divide the yam by Thy oz (power); Thou didst break the heads of the sea serpents in the waters.
14 Thou didst break the head of Leviathan in pieces, and gavest him to be ma’akhal (food) to the people inhabiting the wilderness.
15 Thou didst break open the fountain and the flood; Thou driedst up mighty naharot (rivers).
16 The yom is Thine, the lailah also is Thine; Thou hast prepared the ma’ohr (luminary, moon) and the shemesh.
17 Thou hast set all the boundaries of Eretz; Thou hast made kayitz (summer) and choref (winter).
18 Remember this, that the oyev (enemy) hath reproached Hashem, and that the am naval (foolish people) have blasphemed Shimcha.
19 O deliver not the nefesh of Thy turtledove unto the wild beast; forget not the life of Thy aniyim (poor) lanetzach (forever).
20 Have regard unto the Brit (covenant); for the dark places of the earth are full of the habitations of chamas.
21 O let not the oppressed return in shame; let the oni and evyon praise Thy Shem.
22 Arise, O Elohim, fight for Thine Own cause; remember how the naval (foolish man) revileth Thee kol hayom.
23 Forget not the kol (voice) of Thine enemies, the tumult of those against Thee that rises up tamid (continually). [T.N. Cf Lk 2:23-24 and Ps 74:19 remembering that the turtledove was the sacrifice of the poor, which Moshiach would be, not a rich man but ani, according to Zech 9:9.]
8 Hoy unto them that add bais to bais, that join sadeh to sadeh, till there be no makom (place, home), that ye alone are dwelling in the midst of ha’aretz!
9 Hashem Tzva’os said in my ozen, Batim rabbim shall be in ruins, gedolim and tovim, with no one to live in them.
10 Yea, ten yokes of kerem (vineyard) shall yield 10 gallons, and the homer (six bushels) of zera (seed) shall yield an ephah (three-fifths bushel).
11 Hoy unto them that rise up early in the boker, that they may chase after shekhar (strong drink); that continue until night, till yayin inflame them!
12 And the kinnor, and the nevel, the tambourine, and flute, and yayin, are in their mishtehim; but they regard not the Po’al Hashem (the work of Hashem), neither consider the ma’aseh of His hands.
13 Therefore my people [see Isa. 53:8] are gone into the Golus, because they have no da’as; and their men of rank are starved, and their multitude parched with thirst.
14 Therefore Sheol hath enlarged herself, and opened her mouth without chok (limit); and their nobility, and their masses, and their throngs, and the reveler, shall descend into it.
15 And adam shall be abased, and the ish shall be brought low, and the eyes of the haughty shall be humbled;
16 But Hashem Tzva’os shall be exalted in mishpat, and HaEl HaKadosh shall show Himself Kadosh in tzedakah.
17 Then shall the kevasim feed as upon their pasture, and the gerim (sojourners) will eat in the ruins of the rich.
18 Hoy unto them that draw avon (guilt) with cords of deceit, and tug at chatta’ah (sin) as with a cart rope;
19 That say, Let Him make speed, and hasten His Ma’aseh, that we may see it; and let the Atzat Kadosh Yisroel (purpose of the Holy One of Israel) draw near and come, that we may know it!
20 Hoy unto them that call rah tov, and tov rah; that put choshech for ohr, and ohr for choshech; that put mar for matok, and matok for mar!
21 Hoy unto them that are chachamim in their own eyes, and clever in their own sight!
22 Hoy unto them that are Gibborim to drink yayin, and anshei chayil to mix shekhar;
23 Which justify the rasha for shochad (bribe), and take away the tzidkat tzaddikim from him!
4 Chaverim, do not believe every ruach. [YIRMEYAH 29:8] But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.
2 By this we have da’as of the Ruach Hakodesh of Hashem: every ruach which makes hoda’ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,
3 And every ruach which does not make hoda’ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.
4 Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [MELACHIM BAIS 6:16]
5 They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.
6 We are of Hashem; the one having da’as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da’as of the Ruach [Hakodesh] of Emes and the ruach tatu’im (spirit of delusion, error).
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