Revised Common Lectionary (Semicontinuous)
80 (For the one directing. Set to The Lilies of the Edut. Of Asaph. Mizmor.) Give ear, O Ro’eh Yisroel, Thou that leadest Yosef like a tzon; Thou that art enthroned between the Keruvim, shine forth.
2 (3) Before Ephrayim and Binyamin and Menasheh, Stir up Thy gevurah (might), and come and save us.
8 (9) Thou hast brought a gefen (vine) out of Mitzrayim; Thou hast drove out Goyim, and planted it.
9 (10) Thou preparedst room before it, and didst cause it to take deep root, and it filled the eretz.
10 (11) The harim were covered with the tzel (shadow) of it, and the branches thereof were like the mighty cedars.
11 (12) It sent out its branches unto the yam (sea, i.e., Mediterranean Sea) and its shoots unto the Nahar (river, i.e., the Euphrates).
12 (13) Lammah (why) hast Thou then broken down her walls, so that all they which pass by the derech do pluck her?
13 (14) The chazir (wild boar) out of the forest doth lay it waste, and the beasts of the sadeh doth devour it.
14 (15) Shuv nah (return now), we beseech Thee, O Elohim Tzva’os; look down from Shomayim, and behold, and visit gefen zot (this vine);
15 (16) And the stock which Thy Yamin (Right Hand) hath planted, and the Ben that Thou madest strong for Thyself.
16 (17) It is burned with eish, it is cut down; they perish at the ge’arah (rebuke) of Thy countenance.
17 (18) Let Thy Yad be upon the Ish Yeminecha (the Man of your Right Hand), upon the Ben Adam whom Thou madest strong for Thyself [cf Psalm 110:1; Dan 7:13].
18 (19) So will we never turn back from Thee; revive us, and we will call upon Thy Shem.
19 Turn us again, Hashem Elohim Tzva’os; cause Thy face to shine that we may be saved.
3 For, hinei, HaAdon, Hashem Tzva’os, doth take away from Yerushalayim and from Yehudah supply and support, the whole supply of lechem, and the whole supply of mayim.
2 The Gibbor, and the Ish Milchamah, the Shofet, and the Navi, the Diviner, and the Zaken,
3 The sar chamishim, the men of rank and yo’etz (counselor), and masters in art, and the expert enchanter.
4 And I will make ne’arim (lads) to be their sarim, and babes shall rule over them.
5 And HaAm shall be oppressed, every one by another, and every one by his re’a; the na’ar shall behave himself proudly against the zaken, and the base against the honorable.
6 When an ish shall take hold of his brother of his bais avi, saying, Thou hast clothing, be thou our katzin, and let this ruin be under thy yad;
7 In Yom Hahu shall he protest, saying, I am no curer of your ills; for in my bais is neither lechem nor simlah (clothing); make me not a Katzin Am.
8 For Yerushalayim is ruined, and Yehudah fallen; because their leshon and their deeds are against Hashem, to provoke the eyes of His kavod.
9 The show of their countenance doth testify against them; and they make known their chet like S’dom; they conceal it not. Oy to their nefesh! For they do ra’ah unto themselves.
10 Say ye to the tzaddik, that it shall be tov with him; for they shall eat the p’ri of their deeds.
11 Oy to the rasha! It shall be rah with him; for what his hands have wrought will be done to him.
12 As for My people, children are their nogesim (taskmasters), and nashim rule over them. O My people, they which lead thee cause thee to go astray, misleading and swallowing up the Derech Orkhot (way of paths) of thee.
13 Hashem hath stood to accuse, and standeth for Din (judging) the Amim (Nations).
14 Hashem will enter into mishpat with the Ziknei Amo (Elders of His People), and the sarim thereof; for ye have eaten up the kerem (vineyard); the plunder of the oni is in your batim (houses).
15 What mean ye that ye crush Ami, and grind the faces of the aniyim? saith Adonoi Hashem Tzva’os.
16 Moreover Hashem saith, Because the Banot Tziyon are haughty, and walk with stretched forth necks and winking [flirtatious] eyes, walking and tripping along as they go, and making a tinkling with their feet [ankle rings];
17 Therefore Adonoi will strike with a scab the kodkod (top of the head) Banot Tziyon, and Hashem will lay bare their nakedness.
32 But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great “Kristallnacht” of yissurim (suffering),
33 sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.
34 For you showed Gemilut Chasadim for the Achim b’Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da’as that you possess a better and more enduring yerushah (inheritance).
35 Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).
36 You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
37 For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE’ACHER ("He will come, he will not delay")
38 V’TZADDIK VE’EMUNATO YICHEYEH ("And my tzaddik will live by Emunah"‖CHABAKUK 2:3-4) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").
39 But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.
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