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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 11

11 (For the one directing. Of Dovid.) In Hashem do I take refuge; how say ye to my nefesh, Flee as a bird to your mountain?

For, hinei, the resha’im bend their bow, they make ready their arrow upon the string, that they may secretly shoot at the yishrei lev (upright in heart).

If the foundations be destroyed, what can the tzaddik do?

Hashem is in His Heikhal Kodesh, Hashem’s kisse is in Shomayim; His eyes examine, His eyelids try, Bnei Adam.

Hashem trieth the tzaddik, but the resha’im and him that loveth chamas (violence) His Nefesh hateth.

Upon the resha’im He shall rain snares, eish and gofrit, and a burning wind; this shall be the portion of their kos (cup).

For Hashem is tzaddik (righteous), Hashem loveth tzedakot; His countenance doth behold the yashar (upright).

Yeshayah 24:14-23

14 They shall lift up their kol (voice), they shall sing for the Ga’on (Glory) of Hashem, they shall shout from the yam.

15 Therefore glorify ye Hashem in the Urim (east), even the Shem Hashem Elohei Yisroel in the iyyim (islands) [see Isaiah 42:4] of the yam.

16 From the uttermost part of Ha’Aretz have we heard zemirot (songs), even glory to the Tzaddik (Righteous One). But I said, My wasting away, my wasting away, Oy li (woe unto me)! The bogedim (traitors) have dealt treacherously; the bogedim have dealt very treacherously.

17 Pachad (fear), and the pachat (pit), and the pach (pitfall, snare), are upon thee, O inhabitant of Ha’Aretz.

18 And it shall come to pass, that he who fleeth from the noise of the pachad shall fall into the pachat; and he that cometh up out of the midst of the pachat shall be caught in the pach; for the arubot (windows [see Gen 7:11]) from on high are opened, and the Mosedei Eretz (foundations of the Earth) do shake.

19 Ha’aretz is violently broken down, Ha’Aretz is completely split open, Eretz is shaken exceedingly.

20 Ha’aretz shall stagger to and fro like a shikkor (drunkard), and shall shake like a melunah (watchman’s hut); and the peysha (transgression) thereof shall be heavy upon it; and it shall fall, and not rise again.

21 And it shall come to pass in yom hahu (that day), that Hashem shall visit [in punishment] the Tzeva HaMarom (Host on High, Pagan deities), and the melachim of ha’adamah (kings of the earth) upon ha’adamah (the earth).

22 And they shall be gathered together, as asir (prisoners) are gathered in the bor (dungeon, pit), and shall be shut up in the masger (prison, dungeon), and after many yamim shall they be visited [in punishment].

23 Then the levanah (moon) shall be disgraced, and the chammah (sun) ashamed, when Hashem Tzva’os shall reign in Har Tziyon, and in Yerushalayim, and before His Zekenim gloriously.

Lukas 12:41-48

41 And Kefa said, Adoneinu, are you speaking this mashal for us or for all?

42 And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time?

43 Ashrey is that eved, whom, having come, his Adon will find doing thus.

44 Omein, I say to you, that he will appoint him over all that he has.

45 But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps,

46 HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers).

47 That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. [DEVARIM 25:2]

48 But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [VAYIKRA 5:17; BAMIDBAR 15:27-30]

Orthodox Jewish Bible (OJB)

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