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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 11

11 To the victory, [the psalm] of David. I trust in the Lord; how say ye to my soul, Pass thou over into the hill, as a sparrow doeth? (To victory, the song of David. I trust in the Lord; how say ye to me, Fly thou over to the mountains, like a sparrow doeth?)

For lo! sinners have bent a bow; they have made ready their arrows in an arrow case; that they shoot in darkness the rightful men in heart. (For lo! the sinners have bent their bows; and they have placed their arrows in their arrow cases; so that they can shoot in the dark those with an upright heart.)

For they have destroyed, whom thou hast made perfect; but what did the rightful man? (For they shall destroy, what thou hast made good; but what can the upright do?)

The Lord is in his holy temple; he is Lord, his seat is in heaven. His eyes behold on the poor man; his eyelids ask the sons of men. (The Lord is in his holy Temple; he is the Lord, his throne is in heaven. He looketh upon the poor; he assayeth the sons and daughters of men.)

The Lord asketh a just man, and an unfaithful man; but he, that loveth wickedness, hateth his soul. (The Lord assayeth the righteous, and the unrighteous alike; and with all his soul, he hateth those who love wickedness.)

He shall rain snares upon sinners; fire, and brimstone, and the spirit of tempests be the part of the cup of them. (He shall rain down snares upon the sinners; fire, and brimstone, and the winds of tempests shall be the portion in their cup.)

For the Lord is just, and loveth rightfulnesses; his cheer hath seen evenness, or equity. (For the Lord is righteous, and loveth righteousness; he looketh upon the upright.)

Isaiah 24:1-13

24 Lo! the Lord shall destroy the earth, and shall make it naked, and shall torment the face thereof; and he shall scatter abroad the dwellers thereof (and he shall scatter abroad all of its inhabitants).

And it shall be, as the people, so the priest; as the servant, so his lord; as the handmaid, so the lady of her (as the servantess, so her lady); as a buyer, so he that selleth; as the lender, so he that taketh borrowing; as he that asketh again, so he that oweth.

By destroying the land shall be destroyed, and shall be made naked by ravishing (and shall be made naked by robbery); for why the Lord spake this word.

The earth mourned, and floated away, and is made sick; the world floated away, the highness of the people of [the] earth is made sick,

and the earth is slain of his dwellers. For they passed (over) [the] laws, changed [the] right, destroyed [the] everlasting bond of peace. (and the earth is defiled by its inhabitants. For they passed over thy laws, changed what was right, and destroyed the covenant.)

For this thing, cursing shall devour the earth, and the dwellers thereof shall do sin (and its inhabitants shall do sin); and therefore the lovers thereof shall be (made) mad, and few men shall be left.

[The] Vintage mourned, the vine is sick; all men that were glad in heart wailed. (The wine soured, the vine is sick, or diseased; all who were happy in heart wailed.)

The joy of tympans ceased, the sound of glad men rested; the sweetness of [the] harp with song was still(ed). (The joy of the drums, or of the tambourines, ceased, the shouts of happy people stopped; the sweetness of the harp was silenced.)

They shall not drink wine (with a song); a bitter drink shall be to them that shall drink it.

10 The city of vanity is all-broken (This city of chaos, or of confusion, is a broken city); each house is closed (up), for no man entereth (in).

11 Cry shall be on wine in [the] streets, all gladness is forsaken, the joy of [the] earth is taken away. (A cry for some wine shall be in the streets, all happiness is gone, the joy of the land is taken away.)

12 Desolation is left in the city, and wretchedness shall oppress the gates.

13 For these things shall be in the midst of [the] earth, in the midst of (the) peoples, as if a few fruits of olive trees that be left be shaken off from the olive tree (like when the few fruits that be left on the olive trees be shaken off the trees), and (like the last of the) raisins, when the vintage is ended.

Hebrews 11:17-28

17 By faith Abraham offered Isaac, when he was tempted; and he offered the one begotten [son], which had taken the promises [which had taken repromissions];

18 to whom it was said, For in Isaac the seed shall be called to thee.

19 For he deemed, that God is mighty to raise him, yea, from death[a]; wherefore he took him also into a parable.

20 By faith also of things to coming [By faith and of things to come], Isaac blessed Jacob and Esau.

21 By faith Jacob dying blessed all the sons of Joseph, and honoured the highness of his staff [and honoured the highness of his rod].

22 By faith Joseph dying had mind of the passing forth of the children of Israel, and commanded of his bones.

23 By faith Moses born, was hid three months of his father and mother, for that they saw the young child fair [for that they saw the young child fair, or seemly]; and they dreaded not the commandment of the king.

24 By faith Moses was made great, and denied that he was the son of Pharaoh's daughter, [By faith Moses made great, denied him to be the son of Pharaoh's daughter,]

25 and chose more to be tormented with the people of God [choosing rather for to be tormented with the people of God], than to have mirth of temporal sin;

26 deeming the reproof of Christ more riches than the treasures of [the] Egyptians; for he beheld into the rewarding.

27 By faith he forsook Egypt, and dreaded not the hardness of the king; for he abode, as seeing him that was invisible. [By faith he forsook Egypt, not dreading the hardness of the king; forsooth he as seeing sustained the invisible.]

28 By faith he hallowed pask, and the shedding out of blood, that he that destroyed the first things of Egyptians, should not touch them. [By faith he hallowed pask, and shedding of blood, lest he that destroyed the first things of the Egyptians, should touch them.]