Revised Common Lectionary (Semicontinuous)
44 (For the one directing. Of the Bnei Korach. A maskil). We have heard with our oznayim, O Elohim, Avoteinu have told us, what po’al (work) Thou hast wrought in their days, in the times of old.
2 (3) How Thou didst drive out the Goyim with Thy Yad, but plantedst them; how Thou didst afflict the people, but for them Thou madest room.
3 (4) For they got not eretz in possession by their own cherev, neither did their own zero’a save them, but Thy Yamin (Right Hand), and Thine Zero’a, and the ohr (light) of Thy countenance, because Thou favored them.
4 (5) Thou art my Melech, O Elohim; command yeshu’ot (deliverances) for Ya’akov.
5 (6) Through Thee will we push down our enemies; through Thy Shem will we trample them under that rise up against us.
6 (7) For I will not trust in my keshet (bow), neither shall my cherev save me.
7 (8) But Thou hast saved us from tzareinu (our enemies), and hast put them to shame that hated us.
8 (9) In Elohim we boast kol hayom, and praise Thy Shem l’olam (forever). Selah.
9 (10) But Thou hast cast off, and disgraced us; and goest not forth with tzivoteinu (our armies).
10 (11) Thou makest us to turn back from before the tzar (enemy); and they which hate us have taken plunder for themselves.
11 (12) Thou hast given us up like tzon appointed for food; and hast scattered us among the Goyim.
12 (13) Thou sellest Amecha (Thy People) for a mere nothing, and art not enriched by their price.
13 (14) Thou makest us a cherpah (reproach) to our shchenim (neighbors), a scorn and a derision to them that are all around us.
14 (15) Thou makest us a mashal (byword) among the Goyim, a shaking of the rosh among the peoples.
15 (16) Kol hayom my dishonor is continually before me, and the shame of my face hath covered me,
16 (17) At the voice of him that reproacheth and revileth; by reason of the oyev (enemy) and avenger.
17 (18) All this is come upon us; yet have we not forgotten Thee, neither have we dealt falsely in Thy Brit.
18 (19) Libenu (our heart) is not turned back, neither have our steps departed from Thy way;
19 (20) Though Thou hast crushed us in the makom (place, home, haunt) of jackals, and covered us with the tzalmavet (shadow of death).
20 (21) If we have forgotten the Shem of Eloheinu, or stretched out our palms [in worship] to an el zar (foreign g-d);
21 (22) Shall not Elohim search this out? For He knoweth the secrets of the lev.
22 (23) Yes, for Thy sake are we killed kol hayom; we are counted as tzon (sheep) for the tivchah (slaughter).
23 (24) Awake. Why sleepest Thou, Adonoi? Arise, cast us not off lanetzach (forever).
24 (25) Why hidest Thou Thy face, and forgettest our oni (misery, affliction) and our oppression?
25 (26) For our nefesh is bowed down to the aphar (dust); our beten (belly, body) has deveykus with the dirt.
26 (27) Arise for our help, and redeem us for the sake of Thy chesed.
11 Also, O Yehudah, he hath set a katzir (harvest [of punishment]) for thee, when I turn the Shevut Ami (Captivity of My people, i.e., restore their fortunes).
7 When I would have healed Yisroel, then the avon (iniquity) of Ephrayim was exposed, and the ra’ot (crimes) of Shomron; for they practice sheker; and the ganav intrudes, and the bandit robs bachutz (in the street).
2 And they consider not in their levavot that I remember all their ra’ah; now their own evil doings surround them; they are before My face.
3 They make the Melech glad with their ra’ah, and the sarim (princes) with their lies.
4 They are all no’afim (adulterers), as an oven heated by the baker, who ceaseth stirring from the kneading of the batzek (dough), until its chametz leavening rises.
5 In the Yom Malkeinu the sarim (princes) have made him sick with the heat of yayin; he has stretched out his hand with the letzim (mockers).
6 For they have made ready their lev like an oven, while they lie in wait; their anger smolders kol halailah; in the boker it burneth like an eish of flame.
7 They are all hot as an oven, and have devoured their shofetim; all their melachim are fallen; there is none among them that calleth unto Me.
8 Ephrayim, he hath mixed himself among the people; Ephrayim is a flat cake not turned over.
9 Zarim have devoured his ko’ach, and he knoweth it not; yea, gray hairs are sprinkled upon him, yet he hath no da’as.
10 And the ga’on Yisroel testifieth to his face; and they do not return to Hashem Eloheihem, nor seek Him for all this.
11 Ephrayim also is like an easily deceived yonah without sense; they call to Mitzrayim, they turn to Assyria.
12 When they shall go, I will spread My reshet (net) upon them; I will bring them down as the fowls of Shomayim; I will chastise them, when I hear them congregating.
13 Woe unto them! For they have strayed from Me. Sod (destruction) unto them because they have committed pesha against Me! Though I have redeemed them, yet they have spoken kazav (lies) against Me.
14 And they have not cried unto Me with their levavot, when they wailed upon their beds; they congregate themselves for dagan and tirosh, and they depart from Me.
15 Though I have trained and strengthened their zero’ot (arms), yet do they plot rah against Me.
16 They return, but not to Most High; they are like a faulty keshet; their sarim (princes) shall fall by the cherev for the insolence of their leshon; this shall be their derision in Eretz Mitzrayim.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
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