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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 52

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

Amos 6

Woe to you, that be full of riches in Zion, and trust in the hill of Samaria, ye principal men, the heads of peoples, that go proudly to the house of Israel. (Woe to you, who be very rich in Zion, and trust in the hill of Samaria, ye principal men, yea, the leaders of the people, whom the house of Israel proudly followeth.)

Go ye into Calneh, and see ye, and go ye from thence into Hemath the great; and go ye down into Gath of Palestines, and to all the best realms of them, if their term be broader than your term. (Go ye into Calneh, and see ye, and go ye from there into the great city of Hamath; and go ye down into Gath of the Philistines, for be those kingdoms any better than yours? or be their territories any broader, or larger, than your territories?)

And ye be parted into the evil day, and nigh to the seat of wickedness; (And ye declare that the evil day is far off, and yet ye do the very wicked things that shall bring it nigh;)

and ye sleep in beds of ivory, and do lechery in your beds; and ye eat a lamb of the flock, and calves of the middle of the drove (and ye eat a lamb from the flock, and calves out of the midst of the herd);

and ye sing at the voice of (the) psaltery. As David they guessed them, for to have (made) instruments of song, (and ye sing with the voice of the lute, for ye think yourselves like David, and so make instruments of song;)

and drink wine in vials; and with best ointment they were anointed; and in nothing they had compassion on the sorrow, either defouling, of Joseph. (and drink wine from basins, and anoint yourselves with the best ointment; but ye have no compassion on the sorrow, or on the defiling, of Joseph.)

Wherefore now they shall pass in the head of men passing over, and the doing, or treason, of men doing lechery, shall be done away. (And so now ye shall be the first to go into captivity, and then the treason of people doing lechery, shall be done away, or shall be ended.)

The Lord God swore in his soul, saith the Lord God of hosts, I loathe the pride of Jacob, and I hate the houses of him, and I shall betake the city with his dwellers; (The Lord God swore in his soul, saith the Lord God of hosts, yea, I loathe Jacob’s pride, or his arrogance, and I hate his houses, and I shall deliver the city and its inhabitants unto the enemy;)

that if ten men be left in one house, and they shall die. (and if only ten men be left in one house, they shall still all die.)

10 And his neighbour shall take him, and shall burn him, that he bear out (the) bones of the house. And he shall say to him, that is in the privy place of the house, Whether there is yet (any) with thee? And he shall answer, An end is. And he shall say to him, Be thou still, and think thou not on the name of the Lord. (And his friend, or his relative, shall take him up, to bury him, and he shall carry his bones out of the house. And he shall say to him who is in the private place of the house, Is there anyone left in there with thee? And he shall answer, No. And he shall say to him, Be thou silent, and do not thou even say the Lord’s name.)

11 For lo! the Lord shall command, and shall smite the greater house with fallings, and the less(er) house with carvings, either (with) breakings.

12 Whether horses may run in stones, either it may be eared with wild oxen? For ye turned doom into bitterness, and the fruit of rightwiseness into wormwood. (Can horses run on stones, or can the sea be plowed with oxen? For ye turned justice into bitterness, and the fruit of righteousness into wormwood.)

13 And ye be glad in nought, and ye say, Whether not in our strength we took to us horns? (And ye be happy over nothing, and ye say, Did we not get our power by our own strength?)

14 Lo! I shall raise on you, the house of Israel, saith the Lord God of hosts, a folk; and it shall all-break you from the entry of Hemath unto the stream of desert. (Lo! O house of Israel, I shall raise up a nation against you, saith the Lord God of hosts; and it shall altogether break you from the entrance to Hamath unto the Stream of the Arabah, or the Brook of the Desert.)

Luke 8:4-10

And when much people was come together, and men hied to him from the cities, he said by a similitude, [Forsooth when full much company came together, and from cities hasted to him, he said by a likeness, or example,]

He that soweth, went out to sow his seed. And while he soweth, some fell beside the way, and was defouled, and birds of the air ate it.

And other fell on a stone, and it sprang up, and dried, for it had not moisture [for it had no moisture].

And other fell among thorns, and the thorns sprang up together, and strangled it.

And other fell into good earth [And another fell down into good land], and it sprang up, and made an hundredfold fruit. He said these things, and cried, He that hath ears of hearing, hear he.

But his disciples asked him, what this parable was.

10 And he said to them, To you it is granted to know the private of the kingdom of God [To you it is given to know the mystery of the kingdom of God]; but to other men in parables, that they seeing see not, and they hearing understand not.