Revised Common Lectionary (Semicontinuous)
82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].
2 Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.
3 Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.
4 Deliver the poor and needy; rid them out of the yad resha’im.
5 They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.
6 I have said, elohim ye are; and all of you are Bnei HaElyon.
7 But ye shall die like adam, and fall like one of the sarim (princes).
8 Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.
12 But ye gave the Nezirim yayin to drink; and commanded the nevi’im, saying, Prophesy not.
13 Hinei, I am pressed under you, as a cart is pressed that is full of sheaves.
14 Therefore flight shall perish from the swift, and the chazak shall not strengthen his ko’ach, neither shall the gibbor deliver his own nefesh;
15 Neither shall he stand that handleth the keshet; and he that is swift of foot shall not deliver his own nefesh; neither shall he that rideth the sus deliver himself.
16 And he that is courageous among the gibborim shall flee away naked in that Yom, saith Hashem.
3 Hear this word that Hashem hath spoken against you, O Bnei Yisroel, against the kol hamishpochoh which I brought up from Eretz Mitzrayim, saying,
2 You only have I known of all the mishpechot ha’adamah: therefore I will punish you for kol avonotechem.
3 Can shnayim walk together, except they be agreed?
4 Will an aryeh roar in the thicket, when he hath no prey? Will a lion roar from his den, if he has taken nothing?
5 Can a bird fall in a pach ha’aretz (trap on the ground), when his snare is not set? Can a pach spring up from ha’aretz without making a capture?
6 Shall a shofar be blown in the city, and the people not be afraid? Shall there be disaster in a city, and Hashem hath not caused it?
7 Surely Adonoi Hashem will do nothing, but He revealeth His sod (secret) unto His avadim hanevi’im.
8 The aryeh hath roared, who will not fear? Adonoi Hashem hath spoken, who can but prophesy?
16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].
17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]
18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.
19 And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). [TEHILLIM 52:3]
20 For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; Job 24:13-17]
21 But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.
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