Revised Common Lectionary (Semicontinuous)
75 (For the one directing. Set to Do Not Destroy. Mizmor Asaph. Shir) Hodinu l’cha Elohim (Unto thee, Elohim, do we give thanks). Hodinu; that Thy Shem is near Thy wondrous works declare.
2 (3) I shall seize the mo’ed (appointed time, Chabakuk 2:3) I will judge uprightly.
3 (4) Eretz and all the inhabitants thereof are dissolving; I, even I, hold up the ammudim (pillars) of it. Selah.
4 (5) I said unto the hollelim (arrogant), Deal not boastfully; and to the resha’im, Lift not up the keren;
5 (6) Lift not up your keren on high; speak not with a stiff neck.
6 (7) For promotion cometh lo (not) from the east, nor from the west, nor from the desert.
7 (8) But Elohim is the Shofet; He bringeth down one, and setteth up another.
8 (9) For in the yad Hashem there is a kos, and the yayin is foaming; full of mixture; and He poureth out of the same; but the dregs thereof, all rishei aretz (wicked of the earth) shall drain them down, and drink them [Lk 22:42].
9 (10) But I will proclaim l’olam; I will sing zemirot to Elohei Ya’akov.
10 (11) All the karnayim of the resha’im also will I cut off; but the karnayim of the tzaddik shall be exalted. [T.N. In this Psalm we see that G-d is Judge. The Bible speaks of a great Assize where there will be a verdict regarding the sheep and the goats, the redeemed and the reprobate. See Rev 19:11 and 20:4-5.]
4 And Mesha Melech Moav was a sheep breeder, and rendered unto the Melech Yisroel 100,000 lambs, and 100,000 rams, with the tzemer (wool).
5 But it came to pass, when Ach’av was mot, that Melech Moav rebelled against Melech Yisroel.
6 And Melech Yehoram went out of Shomron on that day, and mustered kol Yisroel.
7 And he went and sent to Yehoshaphat Melech Yehudah, saying, Melech Moav hath rebelled against me; wilt thou go with me against Moav for milchamah? And he said, I will go up: I am as thou art, my Am as thy Am, and my susim as thy susim.
8 And he said, Which derech shall we go up [to attack]? And he answered, The derech through the Midbar Edom.
9 So Melech Yisroel, Melech Yehudah, Melech Edom went, made a circuit of shivat yamim in their derech; and there was no mayim for the machaneh, and for the behemah that followed them.
10 And Melech Yisroel said, Alas that Hashem hath called these three melachim together, to deliver them into the yad Moav!
11 But Yehoshaphat said, Is there not here a navi of Hashem, that we may inquire of Hashem through him? And one of the avadim of Melech Yisroel answered and said, Here is Elishah Ben Shaphat, which poured mayim on the hands of Eliyahu.
12 And Yehoshaphat said, The Devar Hashem is with him. So Melech Yisroel and Yehoshaphat and Melech Edom went down to him.
13 And Elishah said unto Melech Yisroel, What have I to do with thee? Get thee to the [Ba’al] nevi’im of Avicha, and to the nevi’im of Immecha. And Melech Yisroel said unto him, No; for Hashem hath called these three melachim, to deliver them into the yad Moav.
14 And Elishah said, As Hashem Tzva’os liveth, before whom I stand, surely, were it not that I regard the presence of Yehoshaphat Melech Yehudah, I would not look toward thee, nor see thee.
15 But now bring me menagen. And it came to pass, when the menagen played, that the Yad Hashem came upon him.
16 And he said, Thus saith Hashem, Make this valley full of ditches.
17 For thus saith Hashem, Ye shall not see ruach, neither shall ye see geshem; yet this valley shall be filled with mayim, that ye may drink, both ye, and your cattle, and your behemah (livestock).
18 And this is but a light thing in the eyes of Hashem; He will deliver Mo’av also into your yad.
19 And ye shall strike every fortified city, every ir mivchor, and shall fell every etz tov, stop up kol ma’yan mayim, mar every good allotment of land with avanim.
20 And it came to pass in the boker, when the minchah was offered, that, hinei, there came mayim by the derech of Edom, and HaAretz was filled with mayim.
6 Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).
7 Therefore, do not be shuttafim (partners) with them.
8 For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr.
9 For the p’ri HaOhr is in doing chesed and tzedek and emes,
10 Proving that which is well-pleasing be’einei Hashem (in the eyes of G-d).
11 And do not involve yourself in the ma’asei haChoshech (works of darkness), those works without p’ri; but rather even expose them.
12 For as to the things being done by them under cover of secrecy, it brings bushah (shame) and is a bizayon (disgrace) even to speak of them.
13 But everything being exposed by HaOhr (Light) becomes visible,
14 For everything becoming visible is HaOhr (Light); therefore here is the meaning of these words, KUMI, ("Rise up!" YESHAYAH 51:17; 60:1), sleeper, and arise from the MESIM” YESHAYAH 26:19) AND Moshiach WILL SHINE ON YOU (YESHAYAH 60:1 2). [MALACHI 4:2]
15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),
16 Redeeming the time, because the yamim are ra’im.
17 Therefore, do not be foolish, but have binah of what the ratzon Hashem is.
18 And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]
19 Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]
20 Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]
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