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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 42

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

Psalm 43

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

Proverbs 11:3-13

The simpleness of just men shall (ad)dress them; and the deceiving of wayward men shall destroy them. (The honesty, or the integrity, of the righteous shall direct them; and the deceptions of the wayward shall destroy them.)

Riches shall not profit in the day of vengeance; but rightfulness shall deliver from death. (Riches shall not profit anyone on the day of vengeance; but uprightness shall deliver one from death.)

The rightfulness of a simple man shall (ad)dress his way; and a wicked man shall fall in his wickedness. (The uprightness of an honest person shall direct his way; and a wicked person shall fall because of his wickedness.)

The rightfulness of rightful men shall deliver them; and wicked men shall be taken in their ambushings. (The uprightness of the righteous shall save them; but the wicked shall be caught in their own ambushings.)

When a wicked man is dead, none hope shall be further of him; and [the] abiding of busy men in evil shall perish. (When the wicked die, they shall have no further hope; and the abundance, or the wealth, of those busy with evil shall perish.)

A just man is delivered from anguish; and a wicked man shall be given for him. (The righteous person is delivered from all his anguish; and it is given to a wicked person instead.)

A feigner by mouth deceiveth his friend; but just men shall be delivered by knowing. (A faker, or a hypocrite, deceiveth his friend with his mouth; but the righteous rescue others with their wisdom.)

10 A city shall be enhanced in the goods of just men; and praising shall be in the perdition of wicked men. (A city shall rejoice for the prosperity of the righteous; and praising shall be in the perdition, or in the perishing, of the wicked.)

11 A city shall be enhanced by [the] blessing of just men; and it shall be destroyed by the mouth of wicked men. (A city shall be enhanced by the blessing of the righteous; and it shall be destroyed by the words of the wicked.)

12 He that despiseth his friend, is needy in heart; but a prudent man shall be still. (He who despiseth his friend is foolish; but a man of understanding shall be silent.)

13 He that goeth guilefully, showeth privates (He who goeth deceitfully, telleth secrets); but he that is faithful, covereth the private (matter) of a friend.

Matthew 9:27-34

27 And when Jesus passed from thence, two blind men crying followed him, and said, Thou son of David, have mercy on us. [And Jesus passing thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.]

28 And when he came into the house, the blind men came to him; and Jesus said to them [Soothly when he had come into the house, the blind men came to him; and Jesus saith to them], What will ye, that I do to you? And they said, Lord, that our eyes be opened. And Jesus said, Believe ye, that I may do this thing to you [And Jesus said, Believe ye, that I may do this thing]? They said to him, Yea, Lord.

29 Then he touched their eyes, and said [saying], After your faith be it done to you.

30 And the eyes of them were opened. And Jesus threatened them, and said [saying], See ye, that no man know.

31 But they went out, and famed him through all that land.

32 And when they were gone out, lo! they brought to him a dumb man, having a devil.

33 And when the devil was cast out, the dumb man spake. And the people wondered, and said, It hath not been seen thus in Israel [And the companies wondered, saying, It appeared never so in Israel].

34 But the Pharisees said, In the prince of devils he casteth out devils.