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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 42

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

Psalm 43

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

Genesis 24:1-21

24 Forsooth Abraham was eld, and of many days, and the Lord had blessed him in all things.

And he said to the elder servant of his house, that was sovereign on all things that he had, Put thou thine hand under mine hip, (And he said to the oldest servant of his household, who was the ruler over all the things that he had, Put thy hand under my hip,)

that I conjure thee by the Lord God of heaven and of earth, that thou take not a wife to my son of the daughters of Canaan, among which I dwell; (and I want thee to swear by the Lord God of heaven and earth, that thou shalt not get a wife for my son from the daughters of Canaan, among whom I live;)

but that thou go to my land and kindred, and thereof take a wife to my son Isaac. (but that thou shalt go to my land and family, and get a wife from there for my son Isaac.)

The servant answered, If the woman will not come with me into this land, whether I ought to lead again thy son to the place, from which thou wentest out? (And the servant answered, If the woman will not come back with me to this land, should I lead thy son back to the place from which thou wentest out?)

Abraham said, Beware, lest any time thou lead again thither my son; (And Abraham said, Nay! Beware, lest any time thou lead my son back there;)

the Lord God of heaven that took me from the house of my father, and from the land of my birth, which spake to me, and swore (to me), and said, I shall give this land to thy seed, (yea,) he shall send his angel before thee, and thou shalt take from thence a wife to my son (and thou shalt get a wife from there for my son);

forsooth if the woman will not follow thee, thou shalt not be holden by the oath; nevertheless lead not again my son thither (but do not lead my son back there).

Therefore the servant putted his hand under the hip of Abraham, his lord, and swore to him on this word (and swore to him on this matter).

10 And he took ten camels of the flock of his lord, and went forth, and bare with him of all the goods of his lord (And then he took ten camels from his lord’s herd, and went forth, and took with him many good things from his lord); and he went forth, and came to Mesopotamia, to the city of Nahor.

11 And when he had made the camels to rest without the city (And when he had made the camels to rest outside the city), beside a well of water, in the eventide, in that time in which women be wont to go out to draw water,

12 he said, Lord God of my lord Abraham, I beseech, meet with me today, and do mercy with my lord Abraham (and do mercy to my lord Abraham).

13 Lo! I stand nigh the well of water, and the daughters of the dwellers of this city shall go out to draw water; (Lo! I stand near to the water well, and the daughters of the inhabitants of this city shall go out to draw water;)

14 therefore the damsel to which I shall say, Bow down thy water pot (so) that I (may) drink, and (she) shall answer, Drink thou, but also I shall give drink to thy camels, that it is which thou hast made ready to thy servant Isaac (she it is whom thou hast prepared for thy servant Isaac); and by this I shall understand that thou hast done mercy to my lord Abraham.

15 And he had not yet [ful-]filled the words within himself, and lo! Rebecca, the daughter of Bethuel, son of Milcah, wife of Nahor, brother of Abraham, went out, having a water pot in her shoulder (having a water pot on her shoulder);

16 a damsel full comely/full shapely, and fairest virgin, and unknown of man. Soothly she came down to the well, and filled the water pot, and turned again. (a very shapely young woman, and the most beautiful virgin, yea, unknown by man. And she went down to the well, and filled the water pot, and then came up again.)

17 And the servant met her, and said, Give thou to me a little of the water of thy pot to drink (Give thou to me a little water to drink from thy water pot).

18 Which answered, Drink thou, my lord. And anon she did down the water pot on her shoulder, and gave drink to him (And at once she did down the water pot from off her shoulder, and gave him a drink).

19 And when he had drunk, she said, But also I shall draw water to thy camels, till all have drunk. (And when he had drunk, she said, I shall also draw some water for thy camels, until all of them have had something to drink as well.)

20 And she poured out the water pot in(to) (the) troughs, and ran (down) again to the well, to draw (some more) water, and she gave (the) water drawn to all the camels (and so she gave water to all the camels).

21 Soothly he beheld her privily, and would wit whether the Lord had sped his way, or nay. (And he secretly watched her, and wanted to know if the Lord had sped his way, or not.)

Romans 2:17-29

17 But if thou art named a Jew [Forsooth if thou art named a Jew], and restest in the law, and hast glory in God,

18 and hast known his will, and thou learned by the law approvest [provest] the more profitable things,

19 and trustest thyself to be a leader of blind men, the light of them that be in darknesses,

20 a teacher of unwise men, a master of young children, that hast the form of knowing [having the form of science, or knowing,] and of truth in the law;

21 what then teachest thou another, and teachest not thyself? Thou that preachest that me shall not steal, stealest? [therefore thou that teachest another, teachest not thyself? Thou that preachest to not steal, stealest?]

22 Thou that teachest that me shall not do lechery, doest lechery? Thou that loathest maumets, doest sacrilege?[a]

23 Thou that hast glory in the law, unhonourest God by breaking of the law? [Thou that gloriest in the law, by breaking of the law unworshippest, or despisest, God?]

24 For the name of God is blasphemed by you among heathen men, as [it] is written. [For the name of God by you is blasphemed among heathen men, as it is written.]

25 For circumcision profiteth, if thou keep the law; but if thou be a trespasser against the law [forsooth if thou be a trespasser of the law], thy circumcision is made prepuce.

26 Therefore if prepuce keep the rightwiseness of the law, whether his prepuce shall not be areckoned [shall not be reckoned] into circumcision?

27 And the prepuce of kind that fulfilleth the law, shall deem thee, that by letter and circumcision art a trespasser against the law. [And the prepuce, which is of the kind, fulfilling the law, shall deem thee, that by letter and circumcision art trespasser of the law.]

28 For he that is in open is not a Jew, neither it is circumcision that is openly in the flesh [neither the circumcision that is in the flesh in open];

29 but he that is a Jew in hid, and the circumcision of heart, in spirit, not by the letter [not in letter], whose praising is not of men, but of God.