Revised Common Lectionary (Semicontinuous)

BOOK II

Longing for God and His Help in Distress

To the choirmaster. A Maskil of the Sons of Korah.

Prayer to God in Time of Trouble

The Marriage of Isaac and Rebekah

24 Now Abraham was old, well advanced in years; and the Lord had blessed Abraham in all things. ² And Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh, ³ and I will make you swear by the Lord, the God of heaven and of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, ⁴ but will go to my country and to my kindred, and take a wife for my son Isaac.” ⁵ The servant said to him, “Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?” ⁶ Abraham said to him, “See to it that you do not take my son back there. ⁷ The Lord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, ‘To your descendants I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. ⁸ But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” ⁹ So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

¹⁰ Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose, and went to Mesopota′mia, to the city of Nahor. ¹¹ And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. ¹² And he said, “O Lord, God of my master Abraham, grant me success today, I pray thee, and show steadfast love to my master Abraham. ¹³ Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. ¹⁴ Let the maiden to whom I shall say, ‘Pray let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom thou hast appointed for thy servant Isaac. By this I shall know that thou hast shown steadfast love to my master.”

¹⁵ Before he had done speaking, behold, Rebekah, who was born to Bethu′el the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar upon her shoulder. ¹⁶ The maiden was very fair to look upon, a virgin, whom no man had known. She went down to the spring, and filled her jar, and came up. ¹⁷ Then the servant ran to meet her, and said, “Pray give me a little water to drink from your jar.” ¹⁸ She said, “Drink, my lord”; and she quickly let down her jar upon her hand, and gave him a drink. ¹⁹ When she had finished giving him a drink, she said, “I will draw for your camels also, until they have done drinking.” ²⁰ So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. ²¹ The man gazed at her in silence to learn whether the Lord had prospered his journey or not.

The Jews and the Law

¹⁷ But if you call yourself a Jew and rely upon the law and boast of your relation to God ¹⁸ and know his will and approve what is excellent, because you are instructed in the law, ¹⁹ and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— ²¹ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? ²² You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? ²³ You who boast in the law, do you dishonor God by breaking the law? ²⁴ For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

²⁵ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. ²⁶ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? ²⁷ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. ²⁸ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.