Revised Common Lectionary (Semicontinuous)
BOOK II (Psalms 42-72)
To the Director: An instruction[a] of the Sons of Korah.
Hope in God When Times of Trouble Come
42 As an antelope pants for streams of water,
so my soul pants for you, God.
2 My soul thirsts for God, for the living God.
When may I come and appear in God’s presence?
3 My tears have been my food day and night,
while people[b] keep asking me all day long,
“Where is your God?”
4 These things I will recall as I pour out my troubles[c] within me:
I used to go with the crowd in a procession to the house of God,
accompanied with shouts of joy and thanksgiving.
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
for once again I will praise him,
since his presence saves me.
6 My God, my soul feels depressed[d] within me;
therefore I will remember you from the land of Jordan,
from the heights of Hermon,
even from the foothills.[e]
7 Deep waters call out to what is deeper still;[f]
at the roar of your waterfalls
all your breakers and your waves swirled over me.
8 By day the Lord will command his gracious love,
and by night his song is with me—
a prayer to the God of my life.
9 I will ask God, my Rock, “Why have you forsaken me?
Why do I go around mourning under the enemy’s oppression?”
10 Like the shattering of my bones are the taunts of my oppressors,
saying to me all day long,
“Where is your God?”
11 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
for once again I will praise him,
since his presence saves me
and he is my God.
God is my Hope during Times of Trouble
43 [a]You be my judge,[b] God,
and plead my case against an unholy nation;
rescue me from the deceitful and unjust man.
2 Since you are the God who strengthens me,
why have you forsaken me?
Why do I go around mourning under the enemy’s oppression?”
3 Send forth your light and your truth
so they may guide me.
Let them bring me to your holy mountain and to your dwelling places.[c]
4 Then I will approach the altar of God,
even to God in whom my joy finds its source.[d]
Then I will praise you with the lyre,
God, my God,
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God,
because I will praise him once again,
since his presence saves me
and he is my God.
Finding a Bride for Isaac
24 Now Abraham had grown old, was well advanced in age, and the Lord had blessed Abraham in every way. 2 So Abraham instructed his servant, who was the oldest member of his household and in charge of everything he owned, “Make this solemn oath to me[a] 3 as a promise to the Lord, the God of heaven and earth, that you won’t acquire a wife for my son from the Canaanite women among whom I’m living. 4 Instead, you are to go to my country and to my family and acquire a wife for my son Isaac.”
5 “What if the woman doesn’t want to come back with me to this land?” the servant asked. “Shouldn’t I have your son go to the land from which you came?”
6 “Make sure not to take my son there,” Abraham replied. 7 “The Lord God of heaven, who brought me from my father’s house and from my family’s land, who spoke to me and promised me ‘I will give this land to your descendants,’ will send his angel ahead of you, and you are to acquire a wife for my son from there. 8 If the woman isn’t willing to follow you, then you’ll be free from this oath to me. Just don’t take my son back there!” 9 So the servant made a solemn oath[b] to his master Abraham regarding this matter.
The Servant Encounters Rebekah
10 Then Abraham’s servant took ten camels from his master’s herd of[c] camels and left on his journey with all kinds of gifts from his master’s inventory. Eventually, he traveled as far as Aram-naharaim, Nahor’s home town. 11 As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.
12 That’s when he prayed, “Lord God of my master Abraham, help me to succeed today. Please show your gracious love to my master Abraham. 13 I’ve stationed myself here by the spring as the women of the town come to draw water. 14 May it be that the young woman to whom I ask, ‘Please, lower your jug so that I may drink,’ responds, ‘Have a drink, and I’ll water your camels as well.’ May she be the one whom you have chosen for your servant Isaac. This is how I’ll know that you have shown your gracious love to my master.”
15 Before he had finished speaking, Rebekah appeared. She was a daughter of Milcah’s son Bethuel. (Milcah was the wife of Abraham’s brother Nahor.) She approached the well, carrying a jug on her shoulder. 16 The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home. 17 Then Abraham’s servant ran to meet her and asked her, “Please, let me have a sip of water from your jug.”
18 “Drink, sir!” she replied as she quickly lowered her jug on her arm to offer him a drink. 19 When she had finished giving him a drink, she also said, “I’ll also draw water[d] for your camels until they’ve had enough to drink.”
20 She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water[e] for all ten of the servant’s[f] camels. 21 The man stared at her in silence, waiting to see whether or not the Lord had made his journey successful.
Who is a Jew?
17 Now if you call yourself a Jew, and rely on the Law, and boast about God, 18 and know his will, and approve of what is best because you have been instructed in the Law; 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of ignorant people, and a teacher of infants because you have the full content of knowledge and truth in the Law— 21 as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal? 22 As you forbid adultery, do you commit adultery? As you abhor idols, do you rob temples? 23 As you boast about the Law, do you dishonor God by breaking the Law? 24 As it is written, “God’s name is being blasphemed among the gentiles because of you.”[a]
25 For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised. 26 So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won’t it? 27 The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law[b] and circumcision. 28 For a person is not a Jew because of his appearance, nor is circumcision something just external and physical. 29 No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law.[c] That person’s praise will come from God, not from people.
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