Revised Common Lectionary (Semicontinuous)

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

² Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

³ Eish goeth before Him, and burneth up His enemies on every side.

⁴ His lightnings light up the tevel; ha’aretz saw, and trembled.

⁵ The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

⁶ HaShomayim declare His tzedek, and kol ha’amim see His kavod.

⁷ Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

⁸ Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

⁹ For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

¹⁰ Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

¹¹ Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

¹² Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

¹⁸ And he said, show me now Thy kavod.

¹⁹ And He said, I will make kol tuvi (all My goodness) pass in front of thee, and I will call out with the Shem of Hashem before thee; and will be gracious to whom I will be gracious, and will show rachamim on whom I will show rachamim.

²⁰ And He said, Thou canst not see My face; for there shall no adam see Me, and live.

²¹ And Hashem said, Hinei, there is a place near Me, and thou shalt stand upon the tzur;

²² And it shall come to pass, while My kavod passeth by, that I will put thee in a cleft of the tzur, and will cover thee with My yad until I pass by;

²³ And I will take away Mine yad, and thou shalt see My back; but My face shall not be seen.

¹⁴ And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.

¹⁵ And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58).

¹⁶ For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.

¹⁷ Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].

¹⁸ No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly Mishle 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem’s definitive midrash (exegesis).