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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 100

100 A psalm to acknowledge. All earth, sing ye heartily to God; (A song of praise. All the earth, sing ye heartily to God;)

serve ye the Lord in gladness. Enter ye in his sight in full out joying. (serve ye the Lord with gladness. Enter ye before him with rejoicing.)

Know ye, that the Lord himself is God; he made us, and not we made us. His people, and the sheep of his pasture, (Know ye, that the Lord himself is God; he made us, and we did not make ourselves/and we belong to him. So let his people, and the sheep of his pasture,)

enter ye into his gates in acknowledging; enter ye into his porches, acknowledge ye to him in hymns. Praise ye his name, (enter ye his gates with praise, or thanksgiving; enter ye into his courtyards with hymns of praise. Thank ye him, and bless ye his name/and praise ye his name,)

for the Lord is sweet, his mercy is [into] without end; and his truth is in generation and into generation. (for the Lord is good, his love is forever; and his faithfulness is for all generations.)

Ezekiel 45:1-9

45 And when ye shall begin to part the land by parts, separate ye the first things to the Lord, an hallowed thing of the land, five and twenty thousand of reeds in length (twenty-five thousand rods in length), and ten thousand of reeds in breadth (and ten thousand rods in breadth); it shall be hallowed in all the coast thereof by compass. (And when ye shall begin to divide the land in parts, separate ye the first things to the Lord, a hallowed, or a holy, portion of the land, twenty-five thousand cubits[a] in length, and ten thousand cubits in breadth/and twenty thousand cubits, in breadth; all of this portion shall be hallowed, or shall be dedicated to the Lord.)

And it shall be hallowed on each part in five hundred reeds (five hundred rods), by five hundred, in four sides by compass, and in fifty cubits into the suburbs thereof by compass. (And for the Temple shall be a portion five hundred cubits, by five hundred, on four sides all around, with fifty cubits of open space on each side all around it.)

And from this measure thou shalt mete the length of five and twenty thousand of reeds (the length of twenty-five thousand rods), and the breadth of ten thousand; and the temple and the holy of holy things shall be in it. (And from this area thou shalt measure the length of twenty-five thousand cubits, and the breadth of ten thousand; and the Temple and the Holy of Holies, that is, the Most Holy Place, shall be there within it.)

An hallowed thing of the land shall be to (the) priests, the ministers of the saintuary, that nigh to the service of the Lord; and a place shall be to them into houses, and into the saintuary of holiness. (A hallowed portion of the land shall be for the priests, the ministers, or the servants, of the sanctuary, who come near to serve the Lord; and a place shall be for their houses, and a holy place for the sanctuary.)

Soothly five and twenty thousand of length shall be, and ten thousand of breadth; but the deacons that minister to the house, they shall have in possession twenty chambers. (And twenty-five thousand cubits in length, and ten thousand in breadth, shall be for the Levites, who serve in the Temple; and there will be suburbs there for them to live in.)

And ye shall give the possession of the city, five thousand reeds of breadth (five thousand rods of breadth), and five and twenty thousand of length, by the separating of the saintuary, to all the house of Israel. (And ye shall make a possession for a city, five thousand cubits in breadth, and twenty-five thousand in length, beside the separated place for the sanctuary, for all the house of Israel.)

And ye shall give a portion to the prince on this side and on that side, beside the separating of the saintuary, and beside the possession of the city, against the face of (the) separating of the saintuary, and against the face of (the) possession of the city (And ye shall give a portion to the prince on this side and on that side, beside the separated place for the sanctuary, and the possession for the city, facing the separated place for the sanctuary, and the possession for the city); from the side of the sea till to the sea, and from the side of the east till to the east, shall be of the possession of the prince. Forsooth the length by each of the parts, from the west end till to the east end of the land,

shall be (the) possession to him in Israel; and the princes shall no more rob my people, but they shall give (the rest of) the land to the house of Israel, by the lineages of them. (shall be his possession in Israel; and then the princes shall no more rob my people, but they shall give the rest of the land to the house of Israel, by all their tribes.)

The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye wickedness and raven, and do ye doom and rightfulness; part ye your nigh coasts from my people, saith the Lord God. (The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye behind wickedness and robbery, and do ye law and justice, or what is right; never again shall ye separate my people from their land, saith the Lord God.)

Acts 9:32-35

32 And it befelled, that Peter, the while he passed about all[a], came to the holy men that dwelled at Lydda.

33 And he found [there] a man, Aeneas by name, that from eight years he had lain bed-ridden; and he was sick in the palsy. [Forsooth he found there some man, Aeneas by name, from eight years lying in bed; the which was sick in palsy.]

34 And Peter said to him, Aeneas, the Lord Jesus Christ heal thee; rise thou, and array, either make ready, thee. And at once he rose [And anon he rose].

35 And all men that dwelt at Lydda, and at Saron [And all men that dwelled at Lydda, and Saron], saw him, which were converted to the Lord.