Revised Common Lectionary (Semicontinuous)

Peter’s momentous discovery

^34-43 Then Peter began to speak, “In solemn truth I can see now that God is no respecter of persons, but that in every nation the man who reverences him and does what is right is acceptable to him! He has sent his message to the sons of Israel by giving us the good news of peace through Jesus Christ—he is the Lord of us all. You must know the story of Jesus of Nazareth—why, it has spread through the whole of Judea, beginning with Galilee after the baptism that John proclaimed. You must have heard how God anointed him with the power of the Holy Spirit, of how he went about doing good and healing all who suffered from the devil’s power—because God was with him. Now we are eye-witnesses of everything that he did, both in the Judean country and in Jerusalem itself, and yet they murdered him by hanging him on a cross. But on the third day God raised that same Jesus and let him be clearly seen, not indeed by the whole people, but by witnesses whom God had previously chosen. We are those witnesses, we who ate and drank with him after he had risen from the dead! Moreover, we are the men whom he commanded to preach to the people and bear fearless witness to the fact that he is the one appointed by God to be the judge of both the living and the dead. It is to him that all the prophets bear witness, that every man who believes in him may receive forgiveness of sins through his name.”

If the resurrection is the heart of the gospel how can any Christian deny life after death?

^12-19 Now if the rising of Christ from the dead is the very heart of our message, how can some of you deny that there is any resurrection? For if there is no such thing as the resurrection of the dead, then Christ was never raised. And if Christ was not raised then neither our preaching nor your faith has any meaning at all. Further it would mean that we are lying in our witness for God, for we have given our solemn testimony that he did raise up Christ—and that is utterly false if it should be true that the dead do not, in fact, rise again! For if the dead do not rise neither did Christ rise, and if Christ did not rise your faith is futile and your sins have never been forgiven. Moreover those who have died believing in Christ are utterly dead and gone. Truly, if our hope in Christ were limited to this life only we should, of all mankind be the most to be pitied!

But Christianity rests on a fact—Christ did rise

^20-23 But the glorious fact is that Christ did rise from the dead: he has become the very first to rise of all who sleep the sleep of death. As death entered the world through a man, so has rising from the dead come to us through a man! As members of a sinful race all men die; as members of the Christ of God all men shall be raised to life, each in his proper order, with Christ the very first and after him all who belong to him when he comes.

^24-27 Then, and not till then, authority and power, hands over the kingdom to God the Father. Christ’s reign will and must continue until every enemy has been conquered. The last enemy of all to be destroyed is death itself. The scripture says: ‘He has put all things under his feet’. But in the term “all things” it is quite obvious that God, who brings them all under subjection to Christ, is himself excepted.

Peter’s momentous discovery

^34-43 Then Peter began to speak, “In solemn truth I can see now that God is no respecter of persons, but that in every nation the man who reverences him and does what is right is acceptable to him! He has sent his message to the sons of Israel by giving us the good news of peace through Jesus Christ—he is the Lord of us all. You must know the story of Jesus of Nazareth—why, it has spread through the whole of Judea, beginning with Galilee after the baptism that John proclaimed. You must have heard how God anointed him with the power of the Holy Spirit, of how he went about doing good and healing all who suffered from the devil’s power—because God was with him. Now we are eye-witnesses of everything that he did, both in the Judean country and in Jerusalem itself, and yet they murdered him by hanging him on a cross. But on the third day God raised that same Jesus and let him be clearly seen, not indeed by the whole people, but by witnesses whom God had previously chosen. We are those witnesses, we who ate and drank with him after he had risen from the dead! Moreover, we are the men whom he commanded to preach to the people and bear fearless witness to the fact that he is the one appointed by God to be the judge of both the living and the dead. It is to him that all the prophets bear witness, that every man who believes in him may receive forgiveness of sins through his name.”

The first day of the week: the risen Lord

20 ^1-2 But on the first day of the week, Mary of Magdala arrived at the tomb, very early in the morning, while it was still dark, and noticed that the stone had been taken away from the tomb. At this she ran, found Simon Peter and the other disciple whom Jesus loved, and told them, “They have taken the Lord out of the tomb and we don’t know where they have put him.”

^3-10 Peter and the other disciple set off at once for the tomb, the two of them running together. The other disciple ran faster than Peter and was the first to arrive at the tomb. He stooped and looked inside and noticed the linen cloths lying there but did not go in himself. Hard on his heels came Simon Peter and went straight into the tomb. He noticed that the linen cloths were lying there, and that the handkerchief, which had been round Jesus’s head, was not lying with the linen cloths but was rolled up by itself, a little way apart. Then the other disciple, who was the first to arrive at the tomb, came inside as well, saw what had happened and believed. (They did not yet understand the scripture which said that he must rise from the dead.) So the disciples went back again to their homes.

^11-12 But Mary stood just outside the tomb, and she was crying. And as she cried, she looked into the tomb and saw two angels in white who sat, one at the head and the other at the foot of the place where the body of Jesus had lain.

¹³ The angels spoke to her, “Why are you crying?” they asked. “Because they have taken away my Lord, and I don’t know where they have put him!” she said.

¹⁴ Then she turned and noticed Jesus standing there, without realising that it was Jesus.

¹⁵ “Why are you crying?” said Jesus to her. “Who are you looking for?” She, supposing that he was the gardener, said, “Oh, sir, if you have carried him away, please tell me where you have put him and I will take him away.”

¹⁶ Jesus said to her, “Mary!” At this she turned right round and said to him, in Hebrew, “Master!”

¹⁷ “No!” said Jesus, “do not hold me now. I have not yet gone up to the Father. Go and tell my brothers that I am going up to my Father and your Father, to my God and your God.”

¹⁸ And Mary of Magdala went off to the disciples, with the news, “I have seen the Lord!”, and she told them what he had said to her.

The first day of the week: the empty tomb

24 ^1-7 But at the first signs of dawn on the first day of the week, they went to the tomb, taking with them the aromatic spices they had prepared. They discovered that the stone had been rolled away from the tomb, but on going inside, the body of the Lord Jesus was not to be found. While they were still puzzling over this, two men suddenly stood at their elbow, dressed in dazzling light. The women were terribly frightened, and turned their eyes away and looked at the ground. But the two men spoke to them, “Why do you look for the living among the dead? He is not here: he has risen! Remember what he said to you, while he was still in Galilee—that the Son of Man must be betrayed into the hands of sinful men, and must be crucified, and must rise again on the third day.”

^8-9 Then they did remember what he had said, and they turned their backs on the tomb and went and told all this to the eleven and the others who were with them.

^10-12 It was Mary of Magdala, Joanna, the mother of James, and their companions who made this report to the apostles. But it struck them as sheer imagination, and they did not believe the women. Only Peter got up and ran to the tomb. He stooped down and saw the linen clothes lying there all by themselves, and he went home wondering at what had happened.