Revised Common Lectionary (Semicontinuous)
91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).
2 I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
9 Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)
10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.
11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.
12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).
13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.
14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).
15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).
10 And the nogesim of HaAm went out, and their foremen; they spoke to HaAm, saying, Thus saith Pharaoh, I will not give you straw.
11 Go ye, get you straw where ye can find it; yet not ought of your avodah shall be diminished.
12 So HaAm were scattered abroad throughout kol Eretz Mitzrayim to gather stubble instead of straw.
13 And the nogesim pressed them, saying, Fulfil your ma’asim, your daily tasks, as when there was straw.
14 And the foremen of the Bnei Yisroel, which Pharaoh’s nogesim had set over them, were beaten, and were asked, Why have ye not fulfilled your task in making brick both yesterday and today, as heretofore?
15 Then the foremen of the Bnei Yisroel came and cried unto Pharaoh, saying, Why dealest thou thus with thy avadim?
16 There is no straw given unto thy avadim, and they say to us, Make brick. And, hinei, thy avadim are beaten; but the fault is in thine own people.
17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to Hashem.
18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tokhen (full measure) of bricks.
19 And the foremen of the Bnei Yisroel did see that they were in rah (trouble), after it was said, Ye shall not reduce ought from your bricks of your daily task.
20 And they went to meet Moshe and Aharon, who stood waiting to meet them, as they came forth from Pharaoh:
21 And they said unto them, Hashem look upon you, and judge; because ye have made us stench to be abhorred in the eyes of Pharaoh, and in the eyes of his avadim, to put a cherev in their yad to slay us.
22 And Moshe returned unto Hashem, and said, Adonoi, why hast Thou brought evil upon this people? why is it that Thou hast sent me?
23 For since I came to Pharaoh to speak in Thy Shem, he hath done evil to this people; neither hast Thou delivered Thy people at all.
30 "And at the fulfillment of arba’im shanah a MALACH appeared to him BELABAT EISH MITOCH HASENEH ("in flame of fire from within a burning thorn bush") in the desert of the mountain Sinai. [Ex 3:1-2]
31 "And Moshe Rabbenu having seen this, was mishpoyel (standing in awe) at the chazon and, as he was approaching it to look more closely, there came the kol (voice) of Hashem, [Ex 3:1-4]
32 "I am the G-d of your Avot, I am the G-d of Avraham and the G-d of Yitzchak and the G-d of Ya’akov". But Moshe Rabbenu was trembling with pachad and was not daring to look. [SHEMOT 3:6]
33 "And Hashem said to him, SAL NE’ALECHA ME’AL RAGLECHA ("Take off your sandals from your feet") for the place on which you have stood is admat kodesh (holy ground)." [Ex 3:5; Josh 5:15]
34 "I have seen the ONI AMMI ASHER B’MITZRAYIM ("misery of my people in Mitzrayim [Egypt]") and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim (Egypt). [SHEMOT 3:5,7-10; 2:24]
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