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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 38

38 The psalm of David, to bethink on the sabbath. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (The song of David, to remember the sabbath. Lord, rebuke thou me not in thy fury; nor chastise thou me in thy anger.)

For thine arrows be fixed in me; and thou hast made steadfast thine hand on me.

None health is in my flesh from the face of thine ire; no peace is to my bones from the face of my sins. (There is no health in my flesh, because of thy anger; there is no peace for my bones, because of my sins.)

For my wickednesses be gone over mine head; as an heavy burden, those be made heavy on me (like a heavy weight, they be made heavy upon me).

Mine healed wounds were rotten, and be broken; from the face of mine unwisdom. (My wounds became rotten, and broken; because of my folly, or my foolishness.)

I am made a wretch, and I am bowed down till into the end; all day I entered sorrowful. (I am made a wretch, and I am bent down to the ground; I go about in sorrow all day long.)

For my loins be filled with scornings; and health is not in my flesh. (For my loins be filled with sickness; and there is no health in my flesh.)

I am tormented, and made low full greatly (I am tormented, and brought down so very low); I roared for the wailing of mine heart.

Lord, all my desire is before thee; and my wailing is not hid from thee.

10 Mine heart is troubled in me, my virtue forsook me; and the light of mine eyes, and it is not with me. (My heart is troubled within me, my strength deserted me; and the light in my eyes, it hath also left me.)

11 My friends and my neighbours nighed; and stood (over) against me. And they that were beside me stood afar; (My friends and my neighbours stand far away from me; because of my sickness, or my sores. And even my family members stand far away from me;)

12 and they did violence, that sought my life. And they that sought evils to me, spake vanities; and thought guiles all day. (and they who sought my life, did violence to me. Yea, they who sought evil for me, spoke empty gossip; and they thought up lies and slander about me, all day long.)

13 But I, as a deaf man, heard not; and as a dumb man not opening his mouth. (But I, like a deaf man, did not listen to them; and like a dumb man, I did not open my mouth.)

14 And I am made as a man not hearing; and not having reprovings in his mouth. (And I am made like a deaf man; yea, one not speaking any rebuke, or reply.)

15 For, Lord, I hoped in thee (For, Lord, I trusted in thee); my Lord God, thou shalt hear me.

16 For I said, (Hear me,) Lest any time mine enemies have joy on me; and the while my feet be moved/and while my feet were moved, they spake great things on me. (For I said, Hear me, lest any time my enemies have joy over me; for when my feet slipped, or stumbled, they spoke many things against me.)

17 For I am ready to beatings; and my sorrow is ever[more] in my sight. (For I am about to fall; and my sorrow is before me forevermore.)

18 For I shall tell my wickedness; and I shall think for my sin. (For I shall tell out my wickedness; and I am afraid, when I think of my sin.)

19 But mine enemies live, and they be confirmed on me; and they be multiplied, that hate me wickedly. (But my enemies live, and they be strong against me; yea, there be many who wickedly hate me.)

20 They that yield evils for goods, backbited me; for I followed goodness. (Those who give back evil in return for good, backbite me; because I do what is right, or good.)

21 My Lord God, forsake thou not me (do not thou desert me); go thou not away from me.

22 Lord God of mine health; behold thou into mine help. (Lord God of my salvation, or of my deliverance, hasten thou to help me.)

Leviticus 5:1-13

If a soul, that is, (a) man, sinneth, and heareth the voice of an oath, and is (a) witness, that is, (is) required to bear witnessing of a thing that he knoweth, for either he saw, either is witting, if he showeth (it) not, but hideth the truth, he shall bear his sin. (If someone taketh an oath, for he is a witness, for either he saw, or heard, or knoweth something, but if he hideth the truth, and telleth it not, he sinneth, and he shall bear his sin.)

A person that toucheth any unclean thing, or which is slain of a beast, either is dead by itself, either toucheth any other creeping beast, and forgetteth his uncleanness, he is guilty, and trespasseth. (A person who toucheth any unclean thing, such as the dead body of an unclean beast killed by another beast, or one which dieth naturally, or the body of an unclean creeping beast, that is, an unclean reptile, and forgetteth its uncleanness, he is guilty, and trespasseth.)

And if he toucheth anything of the uncleanness of man, by all the uncleanness by which he is wont to be defouled (Or if he toucheth anything of the uncleanness of man, by all the uncleanness by which he is wont to be defiled), and he forgetteth it, and knoweth this afterward, he shall be subject to that trespass.

A soul that sweareth (Anyone who maketh an oath), and bringeth forth with his lips, that he should do either evil, or well, and doeth it not, and confirmeth the same thing with an oath, either with a word, and forgetteth what he swore, or said, and afterward understandeth his trespass,

do he penance for his sin,

and offer he of the flocks a female lamb, either a goat, (for a sin offering); and the priest shall pray for him, and for his sin.

But if he may not offer a beast, offer he two turtles, either two birds of culvers to the Lord, one for [the] sin, and the tother into burnt sacrifice. (And if he cannot offer such a beast, offer he two turtledoves, or two young pigeons to the Lord, one for a sin offering, and the other for a burnt sacrifice.)

And he shall give those to the priest, which shall offer the first for [the] sin, and shall fold again the head thereof to the wings, so that it cleave to the neck, and be not broken utterly. (And he shall give them to the priest, who shall offer the first for a sin offering; and he shall fold back its head to its wings, but it shall still cleave to the neck, and not be broken completely off.)

And the priest shall sprinkle the wall of the altar, of the blood thereof; soothly whatever is residue, he shall make to drop down at the foundament of the altar, for it is for sin. (And the priest shall sprinkle the side of the altar with some of its blood; and whatever is left, he shall pour out at the foundation, or at the base, of the altar, for it is a sin offering.)

10 Soothly he shall burn the tother bird into burnt sacrifice, as it is wont to be done; and the priest shall pray for him, and for his sin, and it shall be forgiven to him. (And he shall burn the other bird for a burnt sacrifice, as it is wont to be done; and the priest shall pray for him, and for his sin, and he shall be forgiven.)

11 That if his hand for poverty may not offer two turtles, either two birds of culvers, he shall offer for his sin the tenth part of ephah of tried wheat flour; he shall not put oil into it, neither he shall put anything of incense, for it is for sin. (But if for poverty, his hand cannot find two turtledoves, or two young pigeons, to offer, he shall offer the tenth part of an ephah of fine wheat flour for a sin offering; he shall not put any oil on it, nor shall he put any frankincense on it, for it is a sin offering.)

12 And he shall give it to the priest, which priest shall take up an handful thereof, and shall burn it on the altar, into mind of him that offered it (as a token that all of it hath been offered to the Lord),

13 and the priest shall pray for him, and cleanse him; forsooth the priest shall have the tother part into gift. (and the priest shall pray for his cleansing, and he shall be forgiven; and the priest shall have the other part for a gift, as it is with the grain offering.)

Luke 17:1-4

17 And Jesus said to his disciples, It is impossible that causes of stumbling come not; but woe to that man, by whom they come. [And he said to his disciples, It is impossible that offences come not; but woe to him, by whom they come.]

It is more profitable to him, if a millstone be put about his neck, and he be cast into the sea, than that he cause to stumble one of these little [than that he offend one of these little].

Take ye heed to yourselves [Take heed to yourselves]; if thy brother hath sinned against thee, blame him; and if he do penance, forgive him.

And if seven times in the day he do sin against thee, and seven times in the day he be converted to thee, and say, It repenteth me, forgive thou him.[a]