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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Isaiah 11:1-9' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Numbers 16:1-19' not found for the version: Mounce Reverse Interlinear New Testament
Hebrews 13:7-17

Continue to remember mnēmoneuō · ho your hymeis leaders hēgeomai, those hostis who spoke laleō God’ s theos message logos to you hymeis; · ho · ho reflect on anatheōreō the outcome of their hos · ho way ekbasis of ho life anastrophē, and imitate mimeomai their ho faith pistis. Jesus Iēsous Christ Christos is the ho same autos yesterday echthes and kai today sēmeron and kai for eis all ho time aiōn!

Do parapherō not be swept off your feet parapherō by all sorts of poikilos strange xenos teachings didachē, · kai for gar it is good kalos for the ho heart kardia to be strengthened bebaioō by grace charis, not ou by foods brōma, with en which hos their ho adherents peripateō are not ou benefited ōpheleō. 10 We have echō an altar thusiastērion from ek which hos those ho who serve latreuō in the ho tabernacle skēnē do not ou have echō the right exousia to eat esthiō.

11 For gar while the ho blood haima of those hos animals zōon whose blood haima is brought eispherō into eis the ho Most Holy Place hagios by dia the ho high priest archiereus as a sacrifice for peri sin hamartia, their houtos · ho bodies sōma are burned katakaiō outside exō the ho camp parembolē. 12 So dio Jesus Iēsous also kai suffered paschō outside exō the ho city gate pylē in order to hina sanctify hagiazō the ho people laos through dia · ho his own idios blood haima. 13 So then, let us go exerchomai to pros him autos outside exō the ho camp parembolē, bearing pherō the ho reproach oneidismos he autos bore. 14 For gar here hōde we have echō no ou permanent menō city polis, but alla we are looking forward to epizēteō the city that ho is to come mellō.

15 Through dia him autos, therefore oun, let us continually dia offer up anapherō to ho God theos a sacrifice thusia of praise ainesis, that houtos is eimi to say, the fruit karpos of lips cheilos acknowledging homologeō · ho his autos name onoma. 16 And de do epilanthanomai not neglect epilanthanomai · ho doing good eupoiia and kai sharing koinōnia with others , for gar with sacrifices thusia like that toioutos God theos is pleased euaresteō. · ho

17 Continue to obey peithō · ho your hymeis leaders hēgeomai and kai submit hypeikō to them, for gar they autos keep watch agrypneō over hyper · ho your hymeis souls psychē as hōs those who must give apodidōmi an account logos. Let hina them do poieō this houtos with meta joy chara, and kai not with groaning stenazō, for gar that houtos would be of no advantage alysitelēs to you hymeis.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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