Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Baruch 5 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Malachi 3:1-4' not found for the version: Mounce Reverse Interlinear New Testament
Luke 1:68-79

68  Blessed eulogētos be the Lord kyrios · ho God theos of ho Israel Israēl, for hoti he has visited episkeptomai and kai brought poieō redemption lytrōsis to ho his autos people laos. 69 For kai he has raised egeirō up a horn keras of salvation sōtēria for us hēmeis in en the house oikos of David Dauid his autos servant pais, 70 just kathōs as he spoke laleō through dia the mouth stoma of ho his autos holy hagios prophets prophētēs from apo of old aiōn, 71 that we should be saved sōtēria from ek our hēmeis enemies echthros, and kai from ek the hand cheir of all pas who ho hate miseō us hēmeis. 72 He has done poieō this to show the mercy eleos promised to meta · ho our hēmeis fathers patēr, and kai to remember mimnēskomai his autos holy hagios covenant diathēkē, 73 the oath horkos that hos he swore omnyō to pros our hēmeis father patēr Abraham Abraam, · ho to ho grant didōmi us hēmeis 74 that we, being rescued rhyomai from ek the hand cheir of enemies echthros, might serve latreuō him autos without fear aphobōs, 75 in en holiness hosiotēs and kai righteousness dikaiosynē before enōpion him autos all pas · ho our hēmeis days hēmera. 76 And kai you sy, · de child paidion, will be called kaleō prophet prophētēs of the Most hypsistos High ; for gar you will go proporeuomai before enōpion the Lord kyrios to prepare hetoimazō his autos ways hodos, 77 to ho give didōmi his autos people laos the knowledge gnōsis of salvation sōtēria · ho by en the forgiveness aphesis of their autos sins hamartia, 78 because dia of the tender splanchnon mercies eleos of our hēmeis God theos, by en which hos the rising sun anatolē of ek heaven hypsos will visit episkeptomai us hēmeis, 79 to shine epiphainō on those ho who sit kathēmai in en darkness skotos and kai the shadow skia of death thanatos, to ho guide kateuthunō · ho our hēmeis feet pous into eis the way hodos of peace eirēnē.”

Philippians 1:3-11

I thank eucharisteō · ho my egō God theos every time epi · ho I remember mneia you hymeis. Always pantote in en every pas prayer deēsis of mine egō for hyper all pas of you hymeis I pray ho with meta joy chara, because epi of · ho your hymeis partnership koinōnia in eis the ho gospel euangelion from apo the ho first prōtos day hēmera until achri · ho now nyn. For I am confident peithō of this very autos thing houtos, that hoti he ho who began enarchomai a good agathos work ergon in en you hymeis will bring it to completion epiteleō at achri the day hēmera of Christ Christos Jesus Iēsous. It is eimi right dikaios for me egō to feel phroneō this houtos way about hyper all pas of you hymeis, because dia I egō have echō you hymeis in en my ho heart kardia, since both te in en · ho my egō imprisonment desmos and kai in en the ho defense apologia and kai confirmation bebaiōsis of the ho gospel euangelion, you hymeis all pas share with synkoinōnos me egō in the ho grace charis of God. For gar God theos is my egō witness martys · ho that hōs I long epipotheō for all pas of you hymeis with en the affection splanchnon of Christ Christos Jesus Iēsous. And kai this houtos I pray proseuchomai, that hina · ho your hymeis love agapē may abound perisseuō more mallon and kai more mallon, with en knowledge epignōsis and kai all pas discernment aisthēsis, 10 so that eis you hymeis may determine dokimazō what ho is essential diapherō, and so hina be eimi pure eilikrinēs and kai without blame aproskopos on eis the day hēmera of Christ Christos, 11 filled with plēroō the fruit karpos of righteousness dikaiosynē that ho comes through dia Jesus Iēsous Christ Christos, to eis the glory doxa and kai praise epainos of God theos.

Luke 3:1-6

In en the fifteenth pentekaidekatos year etos · de of the ho reign hēgemonia of Tiberius Tiberios Caesar Kaisar, when Pontius Pontios Pilate Pilatos was governing hēgemoneuō · ho Judea Ioudaia, and kai Herod hērōdēs was tetrarch tetraarcheō of ho Galilee Galilaia and de Philip Philippos · ho his autos brother adelphos tetrarch tetraarcheō of the ho region chōra of Ituraea Itouraios and kai Trachonitis Trachōnitis, and kai Lysanias Lysanias was tetrarch tetraarcheō of ho Abilene Abilēnē, when epi Annas Hannas was high archiereus priest , and kai Caiaphas Kaiaphas, the word rhēma of God theos came ginomai upon epi John Iōannēs the ho son hyios of Zechariah Zacharias in en the ho wilderness erēmos. And kai he went erchomai into eis the ho region all pas around perichōros the ho Jordan Iordanēs, proclaiming kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. As hōs it is written graphō in en the book biblos of the words logos of Isaiah ēsaias the ho prophet prophētēs, “The voice phōnē of one calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos for the Lord kyrios, make poieō the ho paths tribos straight for him autos. Every pas ravine pharanx will be filled plēroō in and kai every pas mountain oros and kai hill bounos will be leveled tapeinoō off ; · kai the ho crooked places skolios will become eimi straight and kai the ho rough trachus places will become smooth leios roads hodos. Then kai will all pas flesh sarx see horaō the ho salvation of ho God theos!’”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.