Revised Common Lectionary (Semicontinuous)
In Praise of the Temple
132 Lord, do not forget David
and all the hardships he endured.
2 Remember, Lord, what he promised,
the vow he made to you, the Mighty God of Jacob:
3 “I will not go home or go to bed;
4 I will not rest or sleep,
5 until I provide a place for the Lord,
a home for the Mighty God of Jacob.”
6 (A)In Bethlehem we heard about the Covenant Box,
and we found it in the fields of Jearim.
7 We said, “Let us go to the Lord's house;
let us worship before his throne.”
8 Come to the Temple, Lord, with the Covenant Box,
the symbol of your power,
and stay here forever.
9 May your priests do always what is right;
may your people shout for joy!
10 You made a promise to your servant David;
do not reject your chosen king, Lord.
11 (B)You made a solemn promise to David—
a promise you will not take back:
“I will make one of your sons king,
and he will rule after you.
12 If your sons are true to my covenant
and to the commands I give them,
their sons, also, will succeed you for all time as kings.”
13 The Lord has chosen Zion;
he wants to make it his home:
14 “This is where I will live forever;
this is where I want to rule.
15 I will richly provide Zion with all she needs;
I will satisfy her poor with food.
16 I will bless her priests in all they do,
and her people will sing and shout for joy.
17 (A)Here I will make one of David's descendants a great king;
here I will preserve the rule of my chosen king.
18 I will cover his enemies with shame,
but his kingdom will prosper and flourish.”
11 When the king heard the book being read, he tore his clothes in dismay, 12 and gave the following order to Hilkiah the priest, to Ahikam son of Shaphan, to Achbor son of Micaiah, to Shaphan, the court secretary, and to Asaiah, the king's attendant: 13 “Go and consult the Lord for me and for all the people of Judah about the teachings of this book. The Lord is angry with us because our ancestors have not done what this book says must be done.”
14 Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to consult a woman named Huldah, a prophet who lived in the newer part of Jerusalem. (Her husband Shallum, the son of Tikvah and grandson of Harhas, was in charge of the Temple robes.) They described to her what had happened, 15 and she told them to go back to the king and give him 16 the following message from the Lord: “I am going to punish Jerusalem and all its people, as written in the book that the king has read. 17 They have rejected me and have offered sacrifices to other gods, and so have stirred up my anger by all they have done. My anger is aroused against Jerusalem, and it will not die down. 18 As for the king himself, this is what I, the Lord God of Israel, say: You listened to what is written in the book, 19 and you repented and humbled yourself before me, tearing your clothes and weeping, when you heard how I threatened to punish Jerusalem and its people. I will make it a terrifying sight, a place whose name people will use as a curse. But I have heard your prayer, 20 and the punishment which I am going to bring on Jerusalem will not come until after your death. I will let you die in peace.”
The men returned to King Josiah with this message.
20 But the truth is that Christ has been raised from death, as the guarantee that those who sleep in death will also be raised. 21 For just as death came by means of a man, in the same way the rising from death comes by means of a man. 22 For just as all people die because of their union with Adam, in the same way all will be raised to life because of their union with Christ. 23 But each one will be raised in proper order: Christ, first of all; then, at the time of his coming, those who belong to him. 24 Then the end will come; Christ will overcome all spiritual rulers, authorities, and powers, and will hand over the Kingdom to God the Father. 25 (A)For Christ must rule until God defeats all enemies and puts them under his feet. 26 The last enemy to be defeated will be death. 27 (B)For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ. 28 But when all things have been placed under Christ's rule, then he himself, the Son, will place himself under God, who placed all things under him; and God will rule completely over all.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.