Revised Common Lectionary (Semicontinuous)
Prayer for the Lord’s Blessing Upon the Sanctuary.
A Song of [a]Ascents.
132 O Lord, remember on David’s behalf
All his hardship and affliction;
2
How he swore to the Lord
And vowed to the Mighty One of Jacob:
3
“I absolutely will not enter my house,
Nor get into my bed—
4
I certainly will not permit my eyes to sleep
Nor my eyelids to slumber,
5
Until I find a place for the Lord,
A dwelling place for the Mighty One of Jacob (Israel).”(A)
6
Behold, we heard of it at Ephrathah;
We found it in the field of Jaar.(B)
7
Let us go into His tabernacle;
Let us worship at His footstool.
8
Arise, O Lord, to Your resting place,
You and the ark [the symbol] of Your strength.
9
Let Your priests be clothed with righteousness (right living),
And let Your godly ones shout for joy.
10
For the sake of Your servant David,
Do not turn away the face of Your anointed.
11
The Lord swore to David
A truth from which He will not turn back:
“One of your [b]descendants I will set upon your throne.(C)
12
“If your children will keep My covenant
And My testimony which I will teach them,
Their children also shall sit upon your throne forever.”
13
For the Lord has chosen Zion;
He has desired it for His dwelling place:
14
“This is My resting place forever” [says the Lord];
“Here will I dwell, for I have desired it.
15
“I will abundantly bless her provisions;
I will satisfy her poor with bread.
16
“Her priests also I will clothe with salvation,
And her godly ones will shout aloud for joy.
17
“There I will make the horn (strength) of David grow;
I have prepared a lamp for My anointed [fulfilling the promises].(A)
18
“His enemies I will clothe with shame,
But upon himself shall his crown shine.”
11 Now when the king heard the words of the Book of the Law, he tore his clothes. 12 Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king, saying, 13 “Go, inquire of the Lord for my sake and for the sake of the people and for all Judah concerning the words of this book which has been found, for great is the wrath of the Lord which has been kindled against us, because our fathers have not listened to and obeyed the words of this book, so as to act in accordance with everything that is written concerning us.”
Huldah Predicts
14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (she was living in Jerusalem, in the Second Quarter [the new part of the city]); and they spoke to her. 15 She said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 16 thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read. 17 Because they have abandoned (rejected) Me and have burned incense to other gods, that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it will not be quenched.”’ 18 But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard, 19 because your heart was tender (receptive, penitent) and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,” declares the Lord. 20 “Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king.
The Order of Resurrection
20 But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].(A) 21 For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come. 22 For just as [a]in Adam all die, so also [b]in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming. 24 After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. 25 For Christ must reign [as King] until He has put all His enemies under His feet.(B) 26 The last enemy to be abolished and put to an end is death. 27 For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].(C) 28 However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.