Revised Common Lectionary (Semicontinuous)

¹¹ Furthermore kai, every pas priest hiereus stands histēmi day after kata day hēmera performing his religious duties leitourgeō, · kai offering prospherō repeatedly pollakis the ho same autos sacrifices thusia, which hostis can dynamai never oudepote take away periaireō sins hamartia. ¹² But de when prospherō this houtos priest had offered prospherō a single heis sacrifice thusia for hyper sins hamartia for eis all ho time diēnekēs, he sat down kathizō at en the right hand dexios of ho God theos, ¹³ waiting ekdechomai from that ho time loipos until heōs his autos enemies echthros are placed tithēmi · ho as a footstool hypopodion for ho his autos feet pous, ¹⁴ because gar by a single heis offering prosphora he has perfected teleioō for eis all ho time diēnekēs those ho who are being made holy hagiazō.

¹⁵ And de the ho Holy hagios Spirit pneuma also kai witnesses martyreō to us hēmeis, · ho for gar after meta saying legō, ¹⁶ “ This houtos is the ho covenant diathēkē that hos I will establish diatithēmi with pros them autos after meta · ho those ekeinos days hēmera, declares legō the Lord kyrios; I will put didōmi my egō laws nomos in epi their autos hearts kardia and kai I will inscribe epigraphō them autos on epi · ho their autos minds dianoia,” ¹⁷ then kai he says, · ho “ Their autos sins hamartia and kai · ho their autos lawless acts anomia I will never ou mē again eti remember mimnēskomai.” ¹⁸ Now de where hopou there is forgiveness aphesis of these houtos, there is no longer ouketi any offering prosphora for peri sin hamartia.

¹⁹ Therefore oun, brothers adelphos, since we have echō confidence parrēsia to eis · ho enter eisodos the ho holy place hagios by en the ho blood haima of Jesus Iēsous, ²⁰ a way hodos that is new prosphatos and kai living zaō, which hos he opened enkainizō for us hēmeis through dia the ho curtain katapetasma, that houtos is eimi, through ho his autos flesh sarx, ²¹ and kai since we have a great megas priest hiereus in charge of epi the ho house oikos of ho God theos, ²² let us continue to draw near proserchomai with meta a sincere alēthinos heart kardia in en full assurance plērophoria of faith pistis, since our ho hearts kardia have been sprinkled clean rhantizō from apo a guilty ponēros conscience syneidēsis and kai our ho bodies sōma washed louō with clean katharos water hydōr. ²³ Let us continue to hold fast katechō the ho hope elpis that ho we confess homologia without wavering aklinēs, for gar the ho one who made the promise epangellomai is faithful pistos. ²⁴ And kai let us take thought katanoeō of how to spur paroxysmos one another allēlōn on to eis love agapē and kai good kalos works ergon, ²⁵ not mē abandoning enkataleipō · ho our own heautou meetings episynagōgē, as kathōs is the habit ethos of some tis, but alla rather encouraging parakaleō one another, and kai all the more tosoutos since hosos you see blepō the ho Day hēmera drawing engizō near .

13 And kai as he autos went ekporeuomai out of ek the ho temple hieron, one heis of ho his autos disciples mathētēs said legō to him autos, “ Teacher didaskalos, look ide, what potapos massive stones lithos and kai what potapos magnificent buildings oikodomē!” ² And kai · ho Jesus Iēsous said legō to him autos, “ Do you see blepō these houtos · ho great megas buildings oikodomē? Not ou mē a single stone lithos will be left aphiēmi here hōde resting on epi another lithos that hos will not ou mē be thrown down katalyō.” ³ So kai while he autos was sitting kathēmai on eis the ho Mount oros of ho Olives elaia opposite katenanti the ho temple hieron, Peter Petros, James Iakōbos, John Iōannēs, and kai Andrew Andreas questioned eperōtaō him autos privately kata idios. · kai · kai ⁴ “ Tell legō us hēmeis, when pote will these houtos things be eimi, and kai what tis will be the ho sign sēmeion when hotan all pas these things houtos are about mellō to take place synteleō?” ⁵ · ho And de Jesus Iēsous began archō to speak legō to them autos, “ Watch blepō out lest mē someone tis mislead planaō you hymeis. ⁶ Many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he,’ and kai they will deceive planaō many polys. ⁷ And de when hotan you hear akouō of wars polemos and kai rumors akoē of wars polemos, do not mē be alarmed throeō; those things must dei happen ginomai, but alla the ho end telos is not oupō yet . ⁸ For gar nation ethnos will rise egeirō against epi nation ethnos and kai kingdom basileia against epi kingdom basileia. There will be eimi earthquakes seismos in kata various places topos; there will be eimi famines limos. These houtos are the beginning archē of birth pains ōdin.