Revised Common Lectionary (Semicontinuous)

127 The song of degrees of Solomon. No but the Lord build the house; they that built it have travailed in vain. No but the Lord keepeth the city; he waketh in vain that keepeth it./But if the Lord build the house; they that built it have travailed in vain. But (if) the Lord keepeth the city; he waketh in vain that keepeth it. (The song of degrees for Solomon. Unless the Lord build the house; those who have built it, have laboured in vain. Unless the Lord guardeth the city; he who standeth watch, guardeth in vain.)

² It is vain to you to rise before the light; rise ye after ye have set, that eat the bread of sorrow. When he shall give sleep to his loved; (It is useless for you to rise before the light; and then to stay up late, only so that ye can eat the bread of sorrows. For he giveth to his beloved; even while they sleep.)

³ lo! the heritage of the Lord is sons, the meed is the fruit of womb. (Lo! sons and daughters be thy inheritance/be thy gift from the Lord; yea, the fruit of thy womb is his reward to you.)

⁴ As arrows be in the hand of the mighty; so the sons of them that be shaken out. (Like arrows be in the hand of the mighty; so be the sons and daughters that a man hath when he is young.)

⁵ Blessed is the man, that hath [full-]filled his desire of those; he shall not be shamed, when he shall speak to his enemies in the gate. (Happy is the man who hath filled his quiver full of them; he shall not be put to shame, or defeated, when he shall speak to his enemies in court.)

¹¹ All the people, that was in the gate, answered, and the greater men in birth, (and said,) We be witnesses; the Lord make this woman, that entereth into thine house, as Rachel and Leah, that builded the house of Israel, that she be ensample of virtue in Ephratah, and have a solemn name in Bethlehem; (And all the people, and the men of great age, or the elders, who were there at the city gate, answered, We be thy witnesses; may the Lord make this woman, who entereth into thy house, like Rachel and Leah, who built the house of Israel, and may she be an example of virtue in Ephratah, and have a famous name in Bethlehem;)

¹² and thine house be made as the house of Pharez, whom Tamar childed to Judah, of the seed which the Lord shall give to thee of this damsel. (and may thy house be made like the house of Perez, whom Tamar bore for Judah, through the children, or the descendants, whom the Lord shall give thee by this young woman.)

¹³ Then Boaz took Ruth, and he took her to wife (and he made her his wife); and he entered to her, and the Lord gave to her, that she conceived, and childed a son.

¹⁴ And women said to Naomi, Blessed be the Lord, which suffered not, that an heir failed to thy family, and his name were called in Israel; (And the women said to Naomi, Blessed be the Lord, who hath not left thy family without an heir; may his name be known in all of Israel;)

¹⁵ and that thou have (him), that shall comfort thy soul, and nourish thine eld age. For a child is born of thy daughter-in-law, that shall love thee, and he is better to thee, than if thou haddest seven sons. (and that thou have him, who shall comfort thy soul, and nourish thy old age. For a child is born of thy daughter-in-law, who loveth thee, yea, she hath done more for thee than if thou haddest seven sons.)

¹⁶ And Naomi putted the child, whom she received, in her bosom (And Naomi took the child, and put him in her bosom); and she did the office of a nurse, and of a bearer-about.

¹⁷ And [the] women neighbours thanked her, or joyed together with her, and said, A son is born to Naomi; and they called his name Obed. This is the father of Jesse, the father of David.

¹⁵ And therefore he is a mediator of the new testament, that by death falling betwixt [that death falling between], into redemption of the trespassings that were under the former testament, they that be called take the promise of everlasting heritage.

¹⁶ For where a testament is, it is need, that the death of the testament maker come betwixt [come between].

¹⁷ For a testament is confirmed in dead men; else it is not worth [else it is (of) no worth], while he liveth, that made the testament.

¹⁸ Wherefore neither the first testament was hallowed without blood.

¹⁹ For when each commandment of the law was read of Moses to all the people, he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and besprinkled [sprinkled] both that book and all the people,

²⁰ and said [saying], This is the blood of the testament, that God commanded to you.

²¹ Also he sprinkled with blood the tabernacle, and all the vessels of the service in like manner [and all the vessels of ministry, or service, in like manner].

²² And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made.

²³ Therefore it is need, that the exemplars [that the samplers] of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these.

²⁴ For Jesus entered not into holy things made by hands, that be [the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us;^[a]