Revised Common Lectionary (Semicontinuous)

146 Alleluia. My soul, praise thou the Lord;

² I shall praise the Lord in my life (I shall praise the Lord all my life); I shall sing to my God as long as I shall be.

³ Do not ye trust in princes; neither in the sons of men, in whom is no health. (Do not ye trust in princes, or in your leaders; nor in other people, in whom there is no help, or deliverance.)

⁴ The spirit of him shall go out, and he shall turn again into his earth; in that day all the thoughts of them shall perish. (The breath of your prince, or of your leader, shall go out of him, and he shall return to the dust; and on that day all his thoughts shall perish.)

⁵ He is blessed, of whom the God of Jacob is his helper; his hope is in his Lord God, (He is blessed, whom the God of Jacob is his helper; his hope is in the Lord his God,)

⁶ that made heaven, and earth; the sea, and all things that be in those. Which keepeth truth into the world, (who made heaven, and earth; and the sea, and all the creatures that be in them. Who keepeth the truth safe forever,)

⁷ he maketh doom to them that suffer wrong; he giveth meat to them that be hungry. The Lord unbindeth fettered men; (he maketh justice for those who suffer wrong; he giveth food to those who be hungry. The Lord unbindeth the fettered;)

⁸ the Lord lighteneth blind men. The Lord raiseth men hurtled down; the Lord loveth just men. (the Lord giveth light to the blind/the Lord giveth sight to the blind. The Lord raiseth up those who be hurtled down; the Lord loveth the righteous.)

⁹ The Lord keepeth comelings; he shall take up a motherless child, and a widow; and he shall destroy the ways of sinners. (The Lord keepeth newcomers, or strangers, safe/The Lord keepeth watch over newcomers, or strangers; he taketh up the causes of a motherless child, and of a widow; but he destroyeth the ways of the sinners.)

¹⁰ The Lord shall reign into the worlds; Zion, thy God shall reign in generation and into generation. (The Lord shall reign forever; Zion, thy God shall reign for all generations/thy God shall reign in all generations.)

¹⁸ Therefore Naomi saw, that Ruth had deemed with steadfast soul to go with her, and she would not be against her, neither counsel further turning again to her countrymen (and so she would not be against her, nor further counsel her to return to her own people).

¹⁹ And (so) they went forth together, and came into Bethlehem; and when they entered into the city, swift fame (a)rose with all men, and women said, This is that Naomi.

²⁰ To whom she said, Call ye not me Naomi, that is, fair, but call ye me Mara, that is, bitter; for Almighty God hath filled me greatly with bitterness. (To whom she said, Do not ye call me Naomi, or Delightful, or Pleasant, but call ye me Mara, or Bitter; for Almighty God hath filled me with great bitterness.)

²¹ I went out full, and the Lord led me again void; why therefore call ye me Naomi, whom the Lord hath made low, and (whom) Almighty God hath tormented?

²² Therefore Naomi came with Ruth of Moab, the wife of her son, from the land of her pilgrimage, and turned again into Bethlehem, when barley was reaped first. (And so Naomi came with Ruth the Moabite, her son’s wife, from the land where she had lived, and returned to Bethlehem with her, when the barley was first harvested.)

9 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].

² For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy.

³ And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things;

⁴ having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament;

⁵ on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all.

⁶ But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments];

⁷ but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's.

⁸ For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state.

⁹ Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience,

¹⁰ only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction].

¹¹ But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making,

¹² neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.]