Revised Common Lectionary (Semicontinuous)

34 To David, when he changed his mouth, or his word, before Abimelech, and he drove out David, and he went forth. I shall bless the Lord in all time; ever[more] his praising be in my mouth. (To David, when he changed his face, and his words, before Abimelech, who then drove David out, and so he went forth. I shall always bless the Lord; his praises shall be in my mouth forevermore.)

² My soul shall be praised in the Lord; mild men hear, and be glad. (My soul shall have glory in the Lord; let the humble hear, and be glad.)

³ Magnify ye the Lord with me; and enhance we his name into itself (and let us exalt his name together).

⁴ I sought the Lord, and he heard me; and he delivered me from all my tribulations (and he rescued, or saved, me, from all of my troubles).

⁵ Nigh ye to him, and be ye lightened (Go ye near to him, and ye shall shine with joy); and your faces shall not be shamed.

⁶ This poor man cried, and the Lord heard him; and saved him from all his tribulations.

⁷ The angel of the Lord sendeth in the compass of men dreading him; and he shall deliver them. (The angel of the Lord guardeth those who fear him/who revere him; and he rescueth them.)

⁸ Taste ye, and see, for the Lord is sweet; blessed is the man, that hopeth in him. (Taste ye, and see, that the Lord is good; happy is the person, who trusteth in him.)

¹⁹ Many tribulations be of just men; and the Lord shall deliver them from all these. (Many troubles be to the righteous; but the Lord shall rescue, or save, them out of all of them.)

²⁰ The Lord keepeth all the bones of them; one of those shall not be broken. (The Lord guardeth, or keepeth safe, all their bones; not one of them shall be broken.)

²¹ The death of sinners is worst; and they that hate a just man shall trespass. (The death of sinners is brought about by the Worst/Evil bringeth about the death of sinners; and those who hate the righteous shall be punished.)

²² The Lord shall again-buy the souls of his servants; and all, that hope in him, shall not trespass. (But the Lord redeemeth, or ransometh, the souls of his servants; and all who trust in him, shall not go astray.)

⁷ And after that the Lord had spoken these words to Job, he said to Eliphaz (the) Temanite, My strong vengeance is wroth against thee, and against thy two friends; for ye have not spoken before me rightful things, as my servant Job (hath). (And after that the Lord had spoken these words to Job, he said to Eliphaz the Temanite, My strong vengeance is kindled against thee, and against thy two friends; for ye have not spoken rightly, or correctly, about me, like my servant Job hath.)

⁸ Therefore take ye (un)to you seven bulls, and seven rams; and go ye to my servant Job, and offer ye (a) burnt sacrifice for you(rselves). Forsooth Job, my servant, shall pray for you; (and) I shall receive his face, (so) that folly be not areckoned to you; certainly ye have not spoken before me rightful thing, as hath my servant Job (for certainly ye have not spoken rightly, or correctly, about me, like my servant Job hath).

⁹ Therefore Eliphaz (the) Temanite, and Bildad (the) Shuhite, and Zophar (the) Naamathite, went, and did, as the Lord had spoken to them; and the Lord received the face of Job (and then the Lord received Job into his presence).

²² And they came to Bethsaida, and they brought to him a blind man, and they prayed him, that he would touch him. [And they come to Bethsaida, and they bring to him a blind man, and prayed him, that he should touch him.]

²³ And when he had taken the blind man's hand, he led him out of the street, and he spat into his eyes, and set [put] his hands on him; and he asked him [he asked him], if he saw any thing.

²⁴ And he beheld, and said, I see men as trees walking.

²⁵ Afterward again he set his hands on his eyes [Afterward again he put hands on his eyes], and he began to see, and he was restored, so that he saw clearly all things.

²⁶ And he sent him into his house, and said [saying], Go into thine house; and if thou goest into the street, say to no man.