Revised Common Lectionary (Semicontinuous)
Psalm 34
A song of David as he pretended to be insane to escape from Abimelech.
While there is nothing specific to tie this Davidic psalm to the events in 1 Samuel 21:10–15, the superscription recalls a time when David pretended to be insane to protect himself from the Philistines.
1 I will praise the Eternal in every moment through every situation.
Whenever I speak, my words will always praise Him.
2 Everything within me wants to pay tribute to Him.
Whenever the poor and humble hear of His greatness, they will celebrate too!
3 Come and lift up the Eternal with me;
let’s praise His name together!
4 When I needed the Lord, I looked for Him;
I called out to Him, and He heard me and responded.
He came and rescued me from everything that made me so afraid.
5 Look to Him and shine,
so shame will never contort your faces.
6 This poor soul cried, and the Eternal heard me.
He rescued me from my troubles.
7 The messenger of the Eternal God surrounds
everyone who walks with Him and is always there to protect and rescue us.
8 Taste of His goodness; see how wonderful the Eternal truly is.
Anyone who puts trust in Him will be blessed and comforted.
19 Hard times may well be the plight of the righteous—
they may often seem overwhelmed—
but the Eternal rescues the righteous from what oppresses them.
20 He will protect all of their bones;
not even one bone will be broken.
21 Evil moves in and ultimately murders the wicked;
the enemies of the righteous will be condemned.
22 The Eternal will liberate His servants;
those who seek refuge in Him will never be condemned.
1 I, Nehemiah, am the son of Hacaliah. These are my words. They tell my story. During the winter month of Chislev in the 20th year of Artaxerxes I’s reign, I was in the fortress of Susa 2 when one of my brothers, Hanani, came from Judah along with some other men. I asked them about those Jews who had escaped—who had survived the exile—and about our city, Jerusalem.
Hanani and the Judean Men (to Nehemiah): 3 It’s a disaster. The survivors of the exile who are in the Persian province of Jerusalem have been wronged and are hated. The wall of Jerusalem has been reduced to piles of rock, and its gates consumed by flame.
4 Hearing this, I was overwhelmed with grief and could only sit and weep. For days I mourned this news and sought the audience of the True God of heaven, praying and fasting before Him.
Nehemiah: 5 Notice me—Eternal One, God of heaven, great and awesome God. You are the keeper of the covenant and loyally love those who love You and follow Your commands. 6 Now, pay attention with open ears and eyes to me and see how I, Your servant, plead day and night for Your consideration. I confess our wickedness, not just for Your servants the children of Israel, but for my family and the household of my father, Hacaliah. 7 We have acted extremely wickedly toward You. We have rejected Your commands, disregarding the regulations and judgments You gave to Your servant Moses to show us how to live. 8 I ask that You remember Your words to Your servant Moses, even when we did not. You told him, “If you are unfaithful to Me and choose another, then I will send you away and you will live separate from Me—you will live as aliens in strange lands; 9 but if you have a change of heart and return to Me and walk according to My commands, then no matter how far you have gone, even to the places beyond the horizon, I will gather you and bring you to the place of My choosing, where My very name dwells.” 10 They are Yours, God—they are Your servants; they are Your people whom You liberated from the exile by Your initiative and power. 11 O Lord, hear Your servant praying to You and pay attention, and not just to my prayers but also to the prayers of these very Jews whose greatest joy is to live in fear and awe of You.
I am asking for success today, God; please make sure this man is compassionate to me, Your servant.
In that day, I was cupbearer to the king.
So Melchizedek must be considered superior even to the patriarch Abraham.
11 If a perfect method of reconciling with God—a perfect priesthood—had been found in the sons of Levi (a priesthood that communicated God’s law to the people), then why would the Scriptures speak of another priest, a priest according to the order of Melchizedek, instead of, say, from the order of Aaron? What would be the need for it? It would reflect a new way of relating to God 12 because when there is a change in the priesthood there must be a corresponding change in the law as well. 13 We’re talking about someone who comes from another tribe, from which no member has ever served at God’s altar. 14 It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe. 15 Doesn’t it seem obvious? Jesus is a priest who resembles Melchizedek in so many ways; 16 He is someone who has become a priest, not because of some requirement about human lineage, but because of the power of a life without end. 17 Remember, the psalmist says,
You are a priest forever—
in the honored order of Melchizedek.[a]
18 Because the earlier commandment was weak and did not reconcile us to God effectively, it was set aside— 19 after all, the law could not make anyone or anything perfect. God has now introduced a new and better hope, through which we may draw near to Him, 20 and confirmed it by swearing to it. 21 The Levite order of priests took office without an oath, but this man Jesus became a priest through God’s oath:
The Eternal One has sworn an oath
and cannot change His mind:
You are a priest forever.[b]
22 So we can see that Jesus has become the guarantee of a new and better covenant.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.