Revised Common Lectionary (Semicontinuous)

140 To victory, the psalm of David. Lord, deliver thou me from an evil man; deliver thou me from a wicked man. (To victory, the song of David. Lord, save thou me from evil people; yea, save thou me from violent, or wicked, people.)

² Which thought wickednesses in the heart; all day they ordained battles. (Who always think in their hearts about doing wicked things; who plan out battles all day long/day after day.)

³ They sharpened their tongues as serpents; the venom of snakes is under the lips of them. (Their tongues be sharp like the fangs of serpents; the venom of snakes is on their lips.)

⁴ Lord, keep thou me from the hand of the sinner; and deliver thou me from wicked men. Which thought to deceive my goings; (Lord, keep thou me safe from the power of the sinner; and save thou me from the wicked, from those who think out ways to thwart my progress.)

⁵ proud men hid a snare to me. And they laid forth cords into a snare; they setted (a) trap to me beside the way. (Proud people hid a snare for me, yea, they laid out cords for a snare; they set a trap for me along the way.)

⁶ I said to the Lord, Thou art my God; Lord, hear thou the voice of my beseeching (Lord, hear thou the words of my plea).

⁷ Lord, Lord, the virtue of mine health; thou madest shadow on mine head in the day of battle. (Lord, Lord, my strong salvation/my strong deliverance; thou madest a shadow upon my head on the day of battle.)

⁸ Lord, betake thou not me from my desire to the sinner; they thought against me, forsake thou not me, lest peradventure they be enhanced. (Lord, do not thou deliver me unto the desires of the sinners; they have planned to harm me, so abandon thou me not, lest they gain an advantage over me.)

⁹ The head of the compass of them; the travail of their lips shall cover them. (As for the leaders of those who surround me; let the treachery of their own lips ensnare them.)

¹⁰ Coals shall fall on them, thou shalt cast them down into fire; in(to) wretchednesses (where) they shall not (be able to) stand. (Let burning coals fall upon them, and be they thrown down into the fire; yea, into a wretchedness from which they shall never be able to escape.)

¹¹ A man that is a great jangler shall not be (well-) directed in earth (A man who is a great gossip, or a slanderer, shall not be successful in the world); evils shall take an unjust man in(to) perishing.

¹² I have known, that the Lord shall make doom of a needy man; and the vengeance of poor men. (I know, that the Lord shall make judgement in favour of the needy; and he shall take vengeance for the poor.)

¹³ Nevertheless just men shall acknowledge to thy name; and rightful men shall dwell with thy cheer. (Truly the righteous shall give thanks to thy name; and the upright shall live in thy presence./Truly the righteous shall praise thy name; and the upright shall worship before thee.)

8 In that day king Ahasuerus gave to Esther, the queen, the house of Haman, enemy of the Jews. And Mordecai entered in before the face of the king; for Esther acknowledged to him, that he was her father’s brother. (On that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai went in before the king, for Esther had told him, that he was her father’s nephew.)

² Therefore the king took (off) the ring, which he had commanded to be received (back) from Haman, and he gave it to Mordecai. And Esther ordained Mordecai to be sovereign over her household (And Esther ordained Mordecai to be the ruler over Haman’s household).

³ And Esther was not appeased with these things, and felled down to the feet of the king, and wept, and spake to him, and prayed, that he should command the malice of Haman of (the kindred of) Agag, and his worst casts, which he had thought out against the Jews, to be made void. (But Esther was not yet appeased with these things, and she fell down at the king’s feet, and wept, and spoke to him, and begged him, that he would command that the malice of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, and his evil plans, that he had plotted against the Jews, be stopped.)

⁴ And the king by custom held forth the golden rod of the king with his hand, by which the token of his mercy was showed. And then Esther rose up, and stood before the king, (And, as by custom, the king held forth the king’s gold sceptre with his hand, by which the token of his mercy was shown. And then Esther rose up, and stood before the king,)

⁵ and said, If it pleaseth the king, and if I have found grace before his eyes, and if my prayer is not seen to be contrary to him, I beseech, that the eld letters of Haman, the traitor, and enemy of Jews, by which he had commanded them to perish in all the provinces of the king, be amended by new letters; (and she said, If it please the king, and if I have found favour in his eyes, and if my prayer is not seen to be contrary to him, I beseech thee, that the old letters of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, by which he had commanded that all the Jews perish in all the provinces of the king, be amended with new letters;)

⁶ for how shall I be able to suffer the death, and the slaying, of my people? (for how shall I be able to endure the slaughter, and the death, of my own people?)

⁷ And king Ahasuerus answered to Esther, the queen, and to Mordecai, the Jew, and said, I have granted the house of Haman to Esther, the queen, and I commanded him to be hanged on the cross, for-thy that he was hardy to set hand against the Jews. (And King Ahasuerus answered to Queen Esther, and to Mordecai, the Jew, and said, I have given Haman’s house to Queen Esther, and he was hanged on the gallows, because he was so foolhardy as to put his hand against the Jews, that is, to threaten their lives.)

⁸ Therefore write ye to [the] Jews, as it pleaseth to you, by the name of the king, and aseal ye the letters with my ring. For this was the custom, that no man durst against-say the letters, that were sent in the king’s name, and were sealed with his ring. (And so now write ye to the Jews, what pleaseth you, in the name of the king, and seal ye the letters with my ring. For it is the law, that no one can revoke the orders, that were sent before in the king’s name, and were sealed with his ring, or his signet.)

⁹ And when the arrayers of the king’s letters, and his writers, were called; it was then the time of the third month, that is called Sivan, that is, June, in the three and twentieth day of the month; letters were written, as Mordecai would, to [the] Jews, and to [the] princes, and to procurators, and to judges, that were sovereigns over an hundred and seven and twenty provinces, from India unto Ethiopia, they were written to that province and to that province, to that people and to that people, by their languages and by their letters, and (also) to the Jews, (by their language and by their letters,) (so) that they (all) might read and hear them. (And when the king’s writers, or his royal secretaries, were called; it was then the third month, that is called Sivan, or June, on the twenty-third day of the month; letters were written, as Mordecai directed, to the Jews, and to the princes, or the leaders, and to the procurators, and the judges, who were the rulers over a hundred and twenty-seven provinces, from India to Ethiopia, yea, they were written to this province and to that province, to this people and to that people, to each in their own language and writing, and to the Jews in their own language and writing, so that they all might read and hear them.)

¹⁰ And those letters, that were sent in the name of the king, were asealed with his ring, and were sent forth by his messengers, the which ran about by all provinces, and they came with [the] new messages before that the eld letters were executed.

¹¹ To whom the king commanded, that they should call together the Jews, and command them to be gathered together by all cities, and that they should stand together for their lives; and that they should slay, and do away, all their enemies, with their wives, and with their children, and with all their households. (In which letters, the king granted permission to the Jews, in every city, to call themselves together, and to unite themselves, and to defend their own lives; and so they could kill, and do away with, all their enemies, along with their wives, and their children, and all their households.)

¹² And one day of vengeance, that is, the thirteenth day of the twelfth month of Adar, that is, March, was ordained by all provinces. (And one day of vengeance was ordained in all the provinces, that is, the thirteenth day of the twelfth month, that is Adar, or March.)

¹³ And the short sentence of the epistle was this, that it were made known in all lands and (to all) peoples, that were subject to the empire of king Ahasuerus, that the Jews be ready that day to take vengeance of their enemies. (And in short, the sentence of the letter was this, that it should be made known in all the lands and to all the peoples, that were subject to the rule of King Ahasuerus, that the Jews be ready that day to take vengeance on all their enemies.)

¹⁴ And the messengers went out, before-bearing swift messages; and this same behest of the king hanged in the city of Susa. (And the messengers quickly went out, bearing the messages; and the king’s order was also hung up in the capital city of Susa.)

¹⁵ And Mordecai went out of the king’s palace and of the king’s sight, and he shined in the king’s clothes, that is, (clothes the colour) of jacinth, and (the) colour of the air, and he bare a golden crown on his head, and was clothed with a mantle of silk and of purple; and all the city fully joyed, and was glad. (And Mordecai went out from the king’s palace, and from before the king, and he shone in the king’s robes, that is, in his robes of blue and white, and he wore a gold crown on his head, and he also wore a cloak of silk and purple; and all the city rejoiced, and was glad.)

¹⁶ Certainly then a new light seemed to rise up to the Jews, and joy, and honour, and dancing (And so a new light seemed to rise up for the Jews, and joy, and honour, and dancing)

¹⁷ was at all peoples, and cities, and at all provinces, whither ever the commandments of the king came, (and) among them was a wonderful joy, and meats, and feasts, and an holy day, in so much, that many of another folk and sect were joined to the religion and ceremonies of them; for the great dread of the name of Jews had assailed all them. (were with all the people in all the cities, and provinces, wherever the king’s orders came; yea, among them there was such a wonderful joy, and food, and feasts, and holiday, that many people of other nations and sects, were joined to the religion and ceremonies of the Jews; for a great fear of the Jews had assailed all of them.)

⁶ But whoso causeth to stumble one of these small^[a], that believe in me, it speedeth to him that a millstone of asses be hanged in his neck, and [that] he be drowned in the deepness of the sea.

⁷ Woe to the world, for causes of stumbling; for it is need that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh. [Woe to the world, for offences; truly it is need, that offences come; nevertheless, woe to that man by whom an offence cometh.]

⁸ And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire.^[b]

⁹ And if thine eye cause thee to stumble [And if thine eye offend thee], pull it out, and cast it away from thee. It is better to thee with one eye to enter into life, than having twain eyes to be sent into the fire of hell [than having two eyes to be sent into hell fire].