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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Esther 7:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Esther 7:9-10' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Esther 9:20-22' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 124 ' not found for the version: Mounce Reverse Interlinear New Testament
James 5:13-20

13 Is anyone tis among en you hymeis suffering kakopatheō? He should pray proseuchomai. Is anyone tis cheerful euthumeō? He should sing praises psallō. 14 Is anyone tis among en you hymeis sick astheneō? He should call for proskaleō the ho elders presbyteros of the ho church ekklēsia and kai have them pray proseuchomai over epi him autos, anointing aleiphō him autos with oil elaion in en the ho name onoma of the ho Lord kyrios; 15 and kai the ho prayer euchē offered in ho faith pistis will restore sōzō the ho one who is sick kamnō and kai the ho Lord kyrios will raise egeirō him autos up . And if kan he has eimi committed poieō sins hamartia, he autos will be forgiven aphiēmi. 16 Therefore oun confess exomologeomai your ho sins hamartia to one another allēlōn and kai pray euchomai for hyper one another allēlōn so that hopōs you may be healed iaomai. The active energeō prayer deēsis of dikaios a righteous person dikaios has great polys power ischuō. 17 Elijah ēlias was eimi a man anthrōpos exactly homoiopathēs like us hēmeis, and kai he prayed earnestly proseuchē that it would not rain brechō, and kai for eniautos three treis years eniautos and kai six hex months mēn no ou rain fell brechō on epi the ho earth . 18 Then kai he prayed proseuchomai again palin, and kai the ho heavens ouranos poured down didōmi rain hyetos and kai the ho earth produced blastanō · ho its autos harvest karpos.

19 My egō brothers adelphos, if ean anyone tis among en you hymeis strays planaō from apo the ho truth alētheia and kai someone tis brings him autos back epistrephō, 20 he should know ginōskō that hoti the ho one who brings epistrephō a sinner hamartōlos back from ek the error planē of his autos way hodos will save sōzō that person’ s autos soul psychē from ek death thanatos and kai cover kalyptō a multitude plēthos of sins hamartia.

Mark 9:38-50

38 John Iōannēs said phēmi to him autos, · ho Teacher didaskalos, we saw someone tis casting out ekballō demons daimonion in en · ho your sy name onoma, and kai we tried to stop kōlyō him autos because hoti he was not ou following akoloutheō us hēmeis.” 39 · ho But de Jesus Iēsous said legō, “ Do not stop kōlyō him autos, for gar there is eimi no one oudeis who hos will do poieō a mighty work dynamis in epi · ho my egō name onoma and kai be able dynamai soon tachus after to speak kakologeō evil of me egō. 40 For gar whoever hos is eimi not ou against kata us hēmeis is eimi for hyper us hēmeis. 41 For gar I tell legō you hymeis the truth amēn, whoever hos gives you hymeis a cup potērion of water hydōr to drink potizō because hoti you bear eimi the name onoma of Christ Christos will most certainly not ou lose apollymi · ho his autos reward misthos.

42  And kai whoever hos an causes skandalizō one heis of ho these houtos little mikros ones who ho believe pisteuō in eis me egō to sin, it would be eimi better kalos for him autos if ei a large onikos millstone mylos were hung perikeimai around peri · ho his autos neck trachēlos and kai he were thrown ballō into eis the ho sea thalassa. 43 And kai if ean your sy hand cheir causes skandalizō you sy to sin, · ho cut apokoptō it autos off; it is eimi better kalos for you sy to enter eiserchomai into eis · ho life zōē crippled kyllos than ē having echō · ho two dyo hands cheir to go aperchomai to eis · ho hell geenna, to eis the ho unquenchable asbestos fire pyr. · ho 45 And kai if ean · ho your sy foot pous causes skandalizō you sy to sin, cut apokoptō it autos off; it is eimi better kalos for you sy to enter eiserchomai into eis · ho life zōē lame chōlos than ē having echō · ho two dyo feet pous to be cast ballō into eis · ho hell geenna. 47 And kai if ean · ho your sy eye ophthalmos causes skandalizō you sy to sin, throw ekballō it autos away; it is eimi better kalos for you sy to enter eiserchomai the ho kingdom basileia of ho God theos having one eye monophthalmos than ē having echō two dyo eyes ophthalmos to be cast ballō into eis · ho hell geenna, 48 where hopou · ho their autos worm skōlēx does not ou die teleutaō, and kai the ho fire pyr is not ou quenched sbennymi.’ 49 For gar everyone pas will be salted halizō with fire pyr. 50 Salt halas is good kalos, · ho but de if ean the ho salt halas has become ginomai unsalty analos, with en what tis will you make it autos savory artyō? Have echō salt halas in en yourselves heautou, and kai be at peace eirēneuō with en one another allēlōn.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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